Edinburgh Studies in Scottish Philosophy – serie

The Scottish philosopher and historian David Hume (1711–1776) has often been regarded as a key Enlightenment thinker. However, his image has been long contested between those who consider him a conservative and those who see him as a key liberal thinker. Hume's Sceptical Enlightenment offers a new interpretation for such diverse images and demonstrates the uniqueness of Hume as an Enlightenment thinker, illustrating how his 'spirit of scepticism' often leads him into seemingly paradoxical positions. This book will be of interest to Hume scholars, intellectual historians of 17th- to 19th-century Europe and those interested in the Enlightenment more widely.

Beginning with Sir William Hamilton's revitalization of philosophy in Scotland in the 1830s, this book takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Alexander Bain, J F Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie, and Andrew Seth Pringle-Pattison are among the once prominent, but now neglected thinkers whose reactions to Hume and Reid stimulated new currents of ideas. Graham concludes by considering the relation between the Scottish philosophical tradition and the twentieth-century philosopher John Macmurray.

Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison - whose reactions to Hume and Reid stimulated new currents of ideas. He concludes by considering the relation between the Scottish philosophical tradition and the 20th-century philosopher John Macmurray.

This book provides answers to two sorts of questions. It explores, on the one hand, how and what sociological ideas were developed in the Scottish Enlightenment. And, on the other hand, how the ideas of the Scottish Enlightenment would emerge and develop in subsequent traditions of sociology. Scottish Enlightenment thinkers developed and refined a descriptive-explanatory approach and methodology to explore social and economic processes an approach that was different from the normative and justificatory aspirations of seventeenth- and eighteenth-century social and political philosophies. This distinct contribution of the Scottish Enlightenment is frequently overlooked, even if some of its central figures are acknowledged as important forerunners of contemporary social sciences. This book offers a synoptic view on individual contributions and a connective view of theoretical achievements that are otherwise typically treated in isolation.

This book provides answers to two sorts of questions. It explores, on the one hand, how and what sociological ideas were developed in the Scottish Enlightenment. And, on the other hand, how the ideas of the Scottish Enlightenment would emerge and develop in subsequent traditions of sociology. Scottish Enlightenment thinkers developed and refined a descriptive-explanatory approach and methodology to explore social and economic processes – an approach that was different from the normative and justificatory aspirations of seventeenth- and eighteenth-century social and political philosophies. This distinct contribution of the Scottish Enlightenment is frequently overlooked, even if some of its central figures are acknowledged as important forerunners of contemporary social sciences. This book offers a synoptic view on individual contributions and a connective view of theoretical achievements that are otherwise typically treated in isolation.

David Hume is the most famous philosopher of the Scottish Enlightenment. Yet his prominence in the history of philosophy has had the unhappy effect of overshadowing some of the most insightful critics amongst his contemporaries. This book aims to restore the philosophical credentials of a remarkable set of eighteenth-century philosophers based in Aberdeen's two university colleges. In their own time, Thomas Reid, George Campbell, Alexander Gerard and James Beattie provided compelling counters to the intellectual dominance of Hume's Edinburgh. Though they are now largely neglected, all four prove to be philosophers of striking critical acumen. Their work can still cast fresh light on Hume's influential contribution to the enduring philosophical questions of morality, religion, aesthetics and politics.

David Hume is the most famous philosopher of the Scottish Enlightenment. Yet his prominence in the history of philosophy has had the unhappy effect of overshadowing some of the most insightful critics amongst his contemporaries. This book aims to restore the philosophical credentials of a remarkable set of eighteenth-century philosophers based in Aberdeen’s two university colleges. In their own time, Thomas Reid, George Campbell, Alexander Gerard and James Beattie provided compelling counters to the intellectual dominance of Hume’s Edinburgh. Though they are now largely neglected, all four prove to be philosophers of striking critical acumen. Their work can still cast fresh light on Hume’s influential contribution to the enduring philosophical questions of morality, religion, aesthetics and politics.

Adam Ferguson, a friend of David Hume and Adam Smith, was among the leading Scottish Enlightenment figures who worked to develop a science of man. He created a methodology for moral science that combined empirically based social theory with normative moralising. He was among the first in the English-speaking world to make use of the terms civilization, civil society and political science. Craig Smith explores Ferguson's thought, and examines his attempt to develop a genuine moral science and its place in providing a secure basis for the virtuous education of the new elite of Hanoverian Britain. The Ferguson that emerges is far from the stereotyped image of a republican sceptical about commercial society and much closer to the mainstream of the Scottish Enlightenment and its defence of the new British commercial order.

This collection of essays by Christopher J. Berry spans several decades and multiple shifts across Scottish Enlightenment, Hume and Smith studies. It brings together classic essays some of which are difficult to find with 3 new pieces, which cumulatively constitute a distinct interpretation. Clustered around the themes of sociability, the Humean science of man and the Smithian engagement with commerce and morality, these collected works will be of considerable value to those working in political philosophy, the history of ideas and the history of economic and social theory. Also included is a substantial introduction which, alongside Berry's personal intellectual history, provides a commentary on the development of the study of the Scottish Enlightenment.

Looks at all aspects of the pivotal intellectual relationship between two key figures of the EnlightenmentThis collection brings together an international and interdisciplinary group of Adam Smith and Jean-Jacques Rousseau scholars to explore the key shared concerns of these two great thinkers in politics, philosophy, economics, history and literature.Rousseau (1712 78) and Smith (1723 90) are two of the foremost thinkers of the European Enlightenment. They both made seminal contributions to moral and political philosophy and shaped some of the key concepts of modern political economy. Among Smith's first published works was a letter to the 'Edinburgh Review' where he discusses Rousseau's 'Discourse on the Origin of Inequality'. Smith continued to engage with Rousseau's work and to explore many shared themes such as sympathy, political economy, sentiment and inequality. Though we have no solid evidence that they met in person, we do know that they shared many friends and interlocutors. In particular, David Hume was Smith's closest intellectual associate and was also the one who arranged for Rousseau's stay in England in 1766.ContributorsTabitha Baker, University of Warwick, UK.Christel Fricke, University of Oslo, Norway.Charles L. Griswold, Boston University, USA.Ryan Patrick Hanley, Marquette University, USA.Mark Hill, London School of Economics, UK.Mark Hulliung, Brandeis University, USA.Jimena Hurtado, Universidad de los Andes, Columbia.John McHugh, Denison University, USA.Jason Neidleman, University of La Verne, USA.Maria Pia Paganelli, Trinity University, USA.Dennis C. Rasmussen, Tufts University, USA. Neil Saccamano, Cornell University, USA. Michael Schleeter, Pacific Lutheran University, USA. . Adam Schoene, Cornell University, USA. Craig Smith, University of Glasgow, UK.

A systematic treatment of Hume's conception of imagination in all the main topics of his philosophyThe prominence of the imagination in David Hume's philosophy has been recognised by generations of readers. In this rich study, Timothy Costelloe gives us the most complete picture yet of Hume's view of imagination and its place in his philosophy.Costelloe convincingly shows that Hume's concept of imagination is coherent, formulating the features that compose its distinctive character. Discover how this understanding of imagination informs Hume's approach to the various subjects he treats in his work: metaphysics, morals and politics, aesthetics, history, religion and the practice of philosophy itself.Key FeaturesThe first systematic, book-length study on the nature and role of the imagination in Hume's philosophyGives a completely new perspective on Hume's thought, which opens up a great deal of further debate and discussionDraws from the whole of Hume's corpus Treats all the major areas Hume considers in his philosophy including metaphysics, morals and politics, aesthetics, history, religion and philosophy

The prominence of the imagination in David Hume’s philosophy has been recognised by generations of readers. In this rich study, Timothy Costelloe gives us the most complete picture yet of Hume’s view of imagination – and its place in his philosophy. Costelloe convincingly shows that Hume’s concept of imagination is coherent, formulating the features that compose its distinctive character. Discover how this understanding of imagination informs Hume’s approach to the various subjects he treats in his work: metaphysics, morals and politics, aesthetics, history, religion and the practice of philosophy itself.

Making a sharp break with dominant contemporary readings of David Hume’s scepticism Peter S. Fosl offers an original and radical interpretation of Hume as a thoroughgoing sceptic on epistemological, metaphysical and doxastic grounds. He does this by first situating Hume’s thought historically in the sceptical tradition and goes on to interpret the conceptual apparatus of his work – including the Treatise, Enquiries, Essays, History, Dialogues and letters.

A complex and historically rich account of scepticismMaking a sharp break with dominant contemporary readings of David Hume's scepticism Peter S. Fosl offers an original and radical interpretation of Hume as a thoroughgoing sceptic on epistemological, metaphysical and doxastic grounds. He does this by first situating Hume's thought historically in the sceptical tradition and goes on to interpret the conceptual apparatus of his work including the Treatise, Enquiries, Essays, History, Dialogues and letters. This significant contribution to Hume scholarship advances both historical and logical reasons for the conclusion that Hume is a thoroughgoing radical sceptic.

Looks at all aspects of the pivotal intellectual relationship between two key figures of the EnlightenmentJean-Jacques Rousseau (1712–78) and Adam Smith (1723–90) are two of the foremost thinkers of the European Enlightenment. They who made seminal contributions to moral and political philosophy and shaped some of the key concepts of modern political economy. Though we have no solid evidence that they met in person, we do know that they shared many friends and interlocutors. In particular, David Hume was Smith’s closest intellectual associate and was also the one who arranged for Rousseau’s stay in England in 1766.This collection brings together an international and interdisciplinary group of Adam Smith and Rousseau scholars to explore the key shared concerns of these two great thinkers in politics, philosophy, economics, history and literature

Is morality a subjective matter, dependent on our desires and interests, or are there objective moral truths? And if the latter, can we explain the objectivity of morality without appeal to metaphysics, a robust teleology, or divine command? This book argues that we find just such an account of moral objectivity in Thomas Reid's defence of duty. To make this case, this book provides an explanation of Reid's way of philosophy and his reasons for rejecting moral subjectivism; presents Reid's account of the concept, perception, and motivational force of duty; and responds to contemporary challenges of moral subjectivism and moral pessimism from the perspective of his moral philosophy. Further, this book argues that if Reid is correct, then there is an urgent need to reform current pedagogical practice and return to the teaching of practical ethics.

Is morality a subjective matter, dependent on our desires and interests, or are there objective moral truths? And if the latter, can we explain the objectivity of morality without appeal to metaphysics, a robust teleology or divine command?This book argues that we find just such an account of moral objectivity in Thomas Reid's Defence of Duty. To make this case, the book provides an explanation of Reid's way of philosophy and his reasons for rejecting moral subjectivism; presents Reid's account of the concept, perception, and motivational force of duty; and responds to contemporary challenges of moral subjectivism and moral pessimism from the perspective of his moral philosophy. Further, this book argues that if Reid is correct, then there is an urgent need to reform current pedagogical practice and return to the teaching of practical ethics.

This collection of essays by Christopher J. Berry spans several decades and multiple shifts across Scottish Enlightenment, Hume and Smith studies. It brings together classic essays – some of which are difficult to find – with 3 new pieces, which cumulatively constitute a distinct interpretation. Clustered around the themes of sociability, the Humean science of man and the Smithian engagement with commerce and morality, these collected works will be of considerable value to those working in political philosophy, the history of ideas and the history of economic and social theory. Also included is a substantial introduction which, alongside Berry’s personal intellectual history, provides a commentary on the development of the study of the Scottish Enlightenment.

A critically introduced and edited collection of new letters and an essay by the philosopher Adam FergusonIncludes 36 new letters and one essay published for the first time and contextualised within Ferguson's oeuvreHelps to fill in large gaps in Ferguson's biographyPresents new angles on major areas of study including the East India Company, the Regency Crisis, Scottish reactions to the French Revolution, and contemporary perceptions of Adam Smith's Political Economy, among othersReveals the political influence that the Moderates of the Scottish Enlightenment, such as Ferguson, Hugh Blair (1718-1800), and Alexander Carlyle (1722-1805), attempted to exert on British foreign policy in the late 1790sThis volume will publish for the first time thirty-six, until now, unpublished letters, as well as a new essay on the French Revolution, by the moral philosopher, historian and man-of-letters Adam Ferguson (1723-1816). A major figure in the Scottish Enlightenment, Ferguson has been one of the principal beneficiaries of the refocus of scholarly attention beyond the towering figures of David Hume (1711-1776) and Adam Smith (1723-1790) and toward their larger intellectual network. Penned during the last decades of his life, they were all addressed to his close friend Sir John Macpherson. They concern major topics of the day such as Enlightenment, Empire, and the French Revolution, as well as various illuminating details about Ferguson's final decades. They add considerably to our knowledge of the late Scottish Enlightenment.Located in a recent acquisition at the British Library, these previously unnoticed letters add considerably to our knowledge of Ferguson, his ideas - philosophical, historical, and political - and his intellectual milieu from 1784 to 1815. A substantial introductory essay presents the main findings, while critical apparatus will assist specialists and students alike in understanding this key Enlightenment thinker.