Feminist Companion to the New Testament and Early Christian Writings – serie

The Feminist Companion to Patristic Literature is the twelfth volume in the Feminist Companion to the Bible and Early Christian Literature series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, it offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early christian documents from a feminist perspective including Clement of Rome, Clement of Alexandria, the Christian Martyr and the Gospel of Thomas. Contributors: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, Theresa Shaw

The Feminist Companion to Patristic Literature is the twelfth volume in the Feminist Companion to the Bible and Early Christian Literature series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, it offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early christian documents from a feminist perspective including Clement of Rome, Clement of Alexandria, the Christian Martyr and the Gospel of Thomas. Contributors: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, Theresa Shaw

Conjoining diverse methodological and ideological approaches with a focus on specific texts, this inaugural volume to the new series presents ground-breaking insights on the Gospel of Matthew. The eleven essays address women''s social roles and literary representations, earthly and heavenly fathers, purity regulations and household configurations, Jesus and Wisdom, professional and lay reactions to women''s service, the Canaanite women and the women at the tomb, and the interrelation of Matthew''s female characters and contemporary struggles for justice. Throughout, the articles expose the politics of gender and sexuality imbedded in the narrative, and often in the scholarship, of the Gospel.This volume includes contributions by Janice Capel Anderson, Celia Deutsch, Stephenson Humphries-Brooks, Amy-Jill Levine, Thomas R.W. Longstaff, Gail R. O''Day, Caroline Osiek, Marie-Eloise Rosenblatt, Anthony J. Saldarini, Julian Sheffield and Elaine M. Wainwright.

The first of two volumes devoted to the Johannine literature. The contents include an introduction by the editor, F. Scott Spencer on ''You Just Don''t Understand'' (Or Do You?): Jesus, Women, and Conversation in the Fourth Gospel; Jennifer Berenson McLean on The Divine Trickster: A Tale of Two Weddings in John; Stephen Moore, Are There Impurities in the Living Water that the Johannine Jesus Dispenses? and Jerome Neyrey, What''s Wrong with this Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space.Jane Webster writes on Overcoming Difference: Strange Woman to Samaritan Woman; Mona West on The Raising of Lazarus: A Lesbian Coming Out Story; Holly Toensing onDivine Intervention or Divine Intrusion? Jesus and the Adultress in John''s Gospel; and Ingrid Rosa Kitzberger on Transcending Gender Boundaries in John.

The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, ''I Am (I Do)'' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John''s Gospel; Harold Attridge on Don''t Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.

The seventh volume of this Companion series is devoted to the writings ascribed to Paul but widely thought not to be genuiinely from the Apostle. These are of particular importance in showing how Paul''s authority was exploited in the Early Church, and the topics addressed often deal with Christian discipline and hierarchy. Hence there is a particularly strong feminist agenda to be explored here.The Pastoral Epistles, Ephesians and Colossians are prominent among the writings addressed in this sparkling collection, and the authors include David Scholer, Luise Schottroff, Bonnie Thurston, Lilian Portefaix, Sara Winter and Ingrid Rosa Kitzberger.

The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called ''Jezebel'', the ''Woman Clothed with the Sun'', the ''Whore of Babylon'', and the ''Bride''/the ''Heavenly Jerusalem''. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to rejoice at the dismemberment of the Woman-who-is-Babylon; they will resist the (masochistic? infantile?) self-abasement before this imperial Deity who rules by patriarchal domination. Others will conclude that these descriptions are ''only'' metaphors, separate form from substance, and worship the transcendent to which the metaphors imperfectly point.  Some readers will understand, if not fully condone, John''s rhetoric by seeking his political and social location; others will condone, if not fully understand, how the Apocalypse can provide comfort to those undergoing persecution or deprivation. Some readers may reject the coercive aspects of a choice between spending eternity in praise of the divine or being ''tortured'' with fire and sulfer; others may rejoice in their own salvation while believing that those being tortured deserve every pain inflicting upon them; still others may use mimicry or parody or anachronistic analogy to challenge, defang, or replace John''s message. What we find behind the veil may be beautiful, or terrifying, or both, but we cannot avert our eyes: John''s vision is too influential today, in our own political climate, not to look for ourselves. The Feminist Companion to the Apocalypse of John includes contributions by David L. Barr, Mary Ann Beavis, Greg Carey, Adela Yarbro Collins, Lynn R. Huber, Catherine Keller, John Marshall, Stephen Moore, Jorunn Økland, Hanna Stenström, Pamela Thimmes, and Carolyn Vander Stichele. There is an introduction by Amy-Jill Levine and a comprehensive bibliography.

The ninth volume in this series deals with the second part of Luke's narrative: the Acts of the Apostles. In this diverse collection, Janice Capel Anderson, James Arlandson, Virginia Burrus, Karen Torjesen, Beverly Gavanta, Musimbi Kanyoro, Dennis MacDonald, Shelly Matthews, Todd Penner, Caroline Vander Stichele, Robert Price, Barbara Reid, Scott Spencer, Jeffrey Staley, and Kathy Chambers utilize a variety of approaches to address issues of ethnicity and class, economic and social status, speech and silence, comedy and tragedy, construction of masculinity, mission and post-colonial response, literary influences both behind and in front of the text.

The first of two volumes devoted to the Johannine literature. The contents include an introduction by the editor, F. Scott Spencer on 'You Just Don't Understand' (Or Do You?): Jesus, Women, and Conversation in the Fourth Gospel; Jennifer Berenson McLean on The Divine Trickster: A Tale of Two Weddings in John; Stephen Moore, Are There Impurities in the Living Water that the Johannine Jesus Dispenses? and Jerome Neyrey, What's Wrong with this Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space.Jane Webster writes on Overcoming Difference: Strange Woman to Samaritan Woman; Mona West on The Raising of Lazarus: A Lesbian Coming Out Story; Holly Toensing onDivine Intervention or Divine Intrusion? Jesus and the Adultress in John's Gospel; and Ingrid Rosa Kitzberger on Transcending Gender Boundaries in John.

The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.

The seventh volume of this Companion series is devoted to the writings ascribed to Paul but widely thought not to be genuiinely from the Apostle. These are of particular importance in showing how Paul's authority was exploited in the Early Church, and the topics addressed often deal with Christian discipline and hierarchy. Hence there is a particularly strong feminist agenda to be explored here.The Pastoral Epistles, Ephesians and Colossians are prominent among the writings addressed in this sparkling collection, and the authors include David Scholer, Luise Schottroff, Bonnie Thurston, Lilian Portefaix, Sara Winter and Ingrid Rosa Kitzberger.

The thirteenth volume in the series examines New Testament Apocalypitc literature through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence.The volume includes contributions by David L. Barr, Mary Ann Beavis, Greg Carey, Adela Yarbro Collins, Lynn R. Huber, Catherine Keller, John Marshall, Stephen Moore, Jorunn Okland, Hanna Stenstrom, Pamela Thimmes, and Carolyn Vander Stichele. There is an introduction by the editor and a comprehensive bibliography.

The thirteenth volume in the series examines New Testament Apocalypitc literature through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence.The volume includes contributions by David L. Barr, Mary Ann Beavis, Greg Carey, Adela Yarbro Collins, Lynn R. Huber, Catherine Keller, John Marshall, Stephen Moore, Jorunn Okland, Hanna Stenstrom, Pamela Thimmes, and Carolyn Vander Stichele. There is an introduction by the editor and a comprehensive bibliography.

The twelve essays in this volume explore, through various approaches, not only the biblical portraits of Mary but also both 'the quest for the historical Mary' and the understandings of those portraits through the centuries. The expert contributors address such topics as the understandings of sexuality, the divine feminine, soteriology, first-century social history, christology, Protestant, Catholic, and Orthodox hermeneutics, ecumenical and interfaith relations, and the meaning of 'virginity'. This is Volume 10 of the Feminist Companions to the New Testament & Early Christian Literature series.

The twelve essays in this volume explore, through various approaches, not only the biblical portraits of Mary but also both 'the quest for the historical Mary' and the understandings of those portraits through the centuries. The expert contributors address such topics as the understandings of sexuality, the divine feminine, soteriology, first-century social history, christology, Protestant, Catholic, and Orthodox hermeneutics, ecumenical and interfaith relations, and the meaning of 'virginity'. This is Volume 10 of the Feminist Companions to the New Testament & Early Christian Literature series.

The eighth volume in this series continues the exploration of women's representations and roles, constructions of gender, and attitudes toward sexuality in the early church. Jim Aageson, Judith Applegate, Warren Carter, Pamela Eisenbaum, Ruth Hoppin, Luke Timothy Johnson, Catherine Clark Kroeger, Magda Missett van de Weg, John Elliott, Betsy Bauman-Martin, and Timothy Cargal tackle a variety of complex issues involving slavery, prostitution, widows, church leadership, suffering, women's agency, and Evangelical responses to the so-called "texts of terror". This volume advances discussion on these often overlooked and misunderstood general letters.

The eleventh volume in this series examines New Testament Apocryphal texts, including the Acts of Paul and Thecla, the Acts of John, the Gospel of Thomas, the Gospel of Peter, the Martyrdom of Perpetua, the Acts of Xanthippe and Polyxena, the Acts of Andrew, the Acts of Thomas, and the Apocalypse of Peter, as well as Joseph and Asenath, the Irish apocrypha, and the Greek novels. In this diverse collection the contributors utilize a variety of approaches to explore topics such as the construction of Christian identity, the Christian martyr, heterodoxy and orthodoxy, conjugal ethics and apostolic homewreckers, trials and temptations, the rhetoric of the body, asceticism, and eroticism.

This third volume in the "feminist companions" series deals with Lukan themes in feminist perspectives. The 14 essays from an international authorship cover a range of issues, including imperial masculinity, Mary and asceticism, Martha in the kitchen and reading Luke 15 with Arab-Christian women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turid Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato.

Launching a new series to include both reprints of classic studies and specially commissioned essays (includes essays by J. Dewey, S. Ringe, R. Wickramaratne-Rebera and E. Struthers Malbon). A Feminist Companion to Mark, edited and introduced by A-J Levine of Vanderbilt University, contains contributions by beginning as well as established scholars, with both previously published work and new essays. In some cases, scholars have been invited to re-visit their earlier work; in others, they have sought to apply their earlier insights to new texts. This volume includes contributions by J. Dewey, D. Krause, W. Cotter, S. Ringe, R. Wickramaratne-Rebera, E. Struthers Malbon, D. McDonald, M. Sawicki, H. Kinukawa, K. Corley and V. Phillips.