Fontes et Subsidia ad Bibliam pertinentes – serie

This collected edition presents the texts of the more than 2500 Old and Imperial Aramaic inscriptions (10th - 3rd cents. BC) hitherto published; they cover an area extending from Asia Minor, Egypt, Syria and Palestine to Afghanistan. It serves as a reference volume for the concordance, which will be published in 2007 and provides rapid access to the overall context of every reference. Each text is provided with the most important editions and further bibliographical references. The work thus provides scholars with the total corpus of Old and Imperial Aramaic epigraphs in a single volume.

This collected edition presents the texts of the more than 2500 Old and Imperial Aramaic inscriptions (10th-3rd cents. BC) hitherto published; they cover an area extending from Asia Minor, Egypt, Syria and Palestine to Afghanistan. It serves as a reference volume for the concordance, which provides rapid access to the overall context of every reference. Each text is provided with the most important editions and further bibliographical references. The work thus provides scholars with the total corpus of Old and Imperial Aramaic epigraphs.

The series Fontes et Subsida (FoSub) is designed to give biblical reference works a fixed forum. It will present a loose succession of indispensable basic biblical research tools such as individual and special editions, collections of texts, dictionaries, synopses, concordances etc.

The relationships between the many different versions of Tobit present a famous and important problem for text-critics and historians of Judaism; however, study of the subject has been hindered by the lack of any single, reliable collection. This book brings together, for the first time, a wide range of texts (Greek, Latin, Hebrew, Aramaic, Syriac), some previously overlooked or virtually inaccessible, based in many cases on new readings. A single system of verse numeration is applied to all, and the key versions are presented synoptically, to facilitate comparison. Introductions and critical notes are provided for each text, along with succinct observations on the relationships between them in each passage, and concordances to assist stylistic and linguistic study.

This text brings together in one volume two previous books that laid the groundwork for the construction of the entries in Diccionario Griego-Español del Nuevo Testamento (Greek-Spanish Dictionary of the New Testament), namely Método de Análisis semántico aplicado al griego del Nuevo Testamento (Method of Semantic Analysis applied to the Greek of the New Testament) and Metodología del Diccionario Griego Español del Nuevo Testamento (Methodology of the Greek Spanish Dictionary of the New Testament), by Juan Mateos and Jesús Peláez.In the introduction and first part of the text, the concepts of dictionary and meaning are defined and a critical analysis of the dictionaries of F. Zorell, W. Bauer (Bauer-Aland) and Louw-Nida is conducted. Their methodologies are examined with the purpose of then presenting a method of semantic analysis and the steps for establishing the semantic formula of the various classes of lexemes, which functions as the basis for determining lexical and contextual meaning.In the second part the necessary steps for composing the dictionary's entries are proposed. The text concludes with an analysis of related lexemes in order to demonstrate the accuracy of the suggested method.For the first time, a carefully developed method of semantic analysis and the corresponding methodology are presented before the construction of the dictionary's entries.

No detailed description available for "The Masora on Scripture and Its Methods".

The series Fontes et Subsida (FoSub) is designed to give biblical reference works a fixed forum. It will present a loose succession of indispensable basic biblical research tools such as individual and special editions, collections of texts, dictionaries, synopses, concordances etc.

The starting point for any study of the Bible is the text of the Masora, as designed by the Masoretes. The ancient manuscripts of the Hebrew Bible contain thousands of Masora comments of two types: Masora Magna and Masora Prava. How does this complex defense mechanism, which contains counting of words and combinations from the Bible, work?Yosef Ofer, of Bar-Ilan University and the Academy of the Hebrew Language, presents the way in which the Masoretic comments preserve the Masoretic Text of the Bible throughout generations and all over the world, providing comprehensive information in a short and efficient manner.The book describes the important manuscripts of the Hebrew Bible, and the methods of the Masora in determining the biblical spelling and designing the forms of the parshiot and the biblical Songs. The effectiveness of Masoretic mechanisms and their degree of success in preserving the text is examined. A special explanation is offered for the phenomenon of qere and ketiv.The book discusses the place of the Masoretic text in the history of the Bible, the differences between the Babylonian Masora and that of Tiberias, the special status of the Aleppo Codex and the mystery surrounding it. Special attention is given to the comparison between the Aleppo Codex and the Leningrad Codex (B 19a). In addition, the book discusses the relationship between the Masora and other tangential domains: the grammar of the Hebrew language, the interpretation of the Bible, and the Halakha.The book is a necessary tool for anyone interested in the text of the Bible and its crystallization.

The series Fontes et Subsida (FoSub) is designed to give biblical reference works a fixed forum. It will present a loose succession of indispensable basic biblical research tools such as individual and special editions, collections of texts, dictionaries, synopses, concordances etc.

The Bible is one of the books that has aroused the most interest throughout history to the present day. However, there is one topic that has mostly been neglected and which today constitutes one of the most emblematic elements of the visual culture in which we live immersed: the language of colour. Colour is present in the biblical text from its beginning to its end, but it has hardly been studied, and we appear to have forgotten that the detailed study of the colour terms in the Bible is essential to understanding the use and symbolism that the language of colour has acquired in the literature that has forged European culture and art. The objective of the present study is to provide the modern reader with the meaning of colour terms of the lexical families related to the green tonality in order to determine whether they denote only color and, if so, what is the coloration expressed, or whether, together with the chromatic denotation, another reality inseparable from colour underlies/along with the chromatic denotation, there is another underlying reality that is inseparable from colour. We will study the symbolism that/which underpins some of these colour terms, and which European culture has inherited.　 This lexicographical study requires a methodology that allows us to approach colour not in accordance with our modern and abstract concept of colour, but with the concept of the ancient civilations. This is why the concept of colour that emerges from each of the versions of the Bible is studied and compared with that found in theoretical reflection in both Greek and Latin. Colour thus emerges as a concrete reality, visible on the surface of objects, reflecting in many cases, not an intrinsic quality, but their state. This concept has a reflection in the biblical languages, since the terms of colour always describe an entity (in this sense one can say that they are embodied) and include within them a wide chromatic spectrum, that is, they are mostly polysemic. Structuralism through the componential analysis, although providing interesting contributions, had at the same time serious shortcomings when it came to the study of colour. These were addressed through the theoretical framework provided by cognitive linguistics and some of its tools such as: cognitive domains, metonymy and metaphor. Our study, then, is one of the first to apply some of the contributions of cognitive linguistics to lexicography in general, and particularly with reference to the Hebrew, Greek and Latin versions of the Bible.A further novel contribution of this research is that the meaning is expressed through a definition and not through a list of possible colour terms as happens in dictionaries or in studies referring to colour in antiquity. The definition allows us to delve deeper and discover new nuances that enrich the understanding of colour in the three great civilizations involved in our study: Israel, Greece and Rome.

Traditional semantic description of Ancient Greek prepositions has struggled to synthesize the varied and seemingly arbitrary uses into something other than a disparate, sometimes overlapping list of senses. The Cognitive Linguistic approach of prototype theory holds that the meanings of a preposition are better explained as a semantic network of related senses that radially extend from a primary, spatial sense. These radial extensions arise from contextual factors that affect the metaphorical representation of the spatial scene that is profiled. Building upon the Cognitive Linguistic descriptions of Bortone (2009) and Luraghi (2009), linguists, biblical scholars, and Greek lexicographers apply these developments to offer more in-depth descriptions of select postclassical Greek prepositions and consider the exegetical and lexicographical implications of these findings. This volume will be of interest to those studying or researching the Greek of the New Testament seeking more linguistically-informed description of prepositional semantics, particularly with a focus on the exegetical implications of choice among seemingly similar prepositions in Greek and the challenges of potentially mismatched translation into English.