Gnostica - Böcker

This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.

This book features detailed analysis of an ancient secret scroll from the Middle East known as the Rivers Scroll or Diwan Nahrawatha, providing valuable insight into the Gnostic Mandaean religion. This important scroll offers a window of understanding into the Mandaean tradition, with its intricate worldview, ritual life, mysticism and esoteric qualities, as well as intriguing art. The text of the Rivers Scroll and its artistic symbolism have never before been properly analyzed and interpreted, and the significance of the document has been lost in scholarship. This study includes key segments translated into English for the first time and gives the scroll the worthy place it deserves in the history of the Mandaean tradition. It will be of interest to scholars of Gnosticism, religious studies, archaeology and Semitic languages.

This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.

In the Western world, magic has often functioned as an umbrella term for various religious beliefs and ritual practices that seek to influence events by harnessing supernatural power. The definition of these myriad occult and esoteric traditions have, however, usually come from those that are opposed to its practice; notably authorities in religious, legal and intellectual spheres. This book seeks to provide a new perspective, directly from the practitioners of modern Western magic, by exploring how a distinctive mode of embodiment and consciousness can produce a transition from an ‘ordinary’ to a ‘magical’ worldview. Starting with an introduction to the study of magic in the Western academy, the book then presents the author’s own participant observation of five ethnographic case studies of modern Western magic. The focus of these ethnographic case studies is directed towards ideas and methods the informants employ to self-legitimise and self-represent as ‘magicians’. It concludes by discussing the phenomenological implications and issues around embodiment that are inherent to the contemporary practice of magic. This is a unique insight into the lived experience of practitioners of modern magic. As such, it will be of keen interest to scholars of the Occult and New Religious Movements, as well as Religious Studies academics examining issues around the embodiment and the anthropology of religion.

Is the Nag Hammadi Apocalypse of Paul a Valentinian text? Many would say no, few would say yes. The Valentinian Temple brings together all the available evidence to produce a systematic argument in favour of the Apocalypse of Paul’s Valentinian origins.From Valentinus himself to the Gospel of Truth and the Gospel of Philip, this book traces one of the most neglected trajectories in Valentinian Christianity, namely the pursuit of mystical experiences oriented around a heavenly temple. Starting with the divine Name in the fragments of Valentinus, the development of a high-priestly Christology is uncovered across a range of primary sources, culminating in the Gospel of Philip’s temple-based rituals of initiation. The Valentinian Temple argues that it is against this intellectual background that the Apocalypse of Paul ought to be understood.This book will be of interest to experts and students in Gnosticism, Valentinianism, early Christianity, Coptic and biblical literature, and Pauline studies.

Based in Iraq, Syria and Turkey, the Yezidi people claim their religion - a unique combination of Christian, Islamic, and historical faiths - to be the oldest in the world. Yezidi identity centres on their religion, Sharfadin, which has evolved into a highly complex pantheon of one God with many incarnations, the chief of whom is Melek Taus, the Peacock Angel. The Yezidi faith can be traced to a range of pre-Islamic belief systems, such as Sufism, some extreme Shi'ite sects, Gnosticism and other traditions surviving from the ancient world. This particular formulation has served to unify Yezidi religious identity and ethnicity. Based on extensive fieldwork, The Religion of the Peacock Angel presents the first detailed examination of the Yezidi pantheon. The idea of one God and his chief incarnations is first analysed, then the various 'deity figures,' saints, holy patrons and divinized personalities in the Yezidi belief system are considered in the context of related religious traditions. The study determines the place of all these characters in the system of the Yezidi faith, defining their main functions, features, and genealogies.

Sufism formed one of the cultures of resistance which has existed in the social fabric of Persia since antiquity. Such resistance continues to manifest itself today with many looking to Sufism as a model of cooperation between East and West, between traditional and modern. 'Sufism in the Secret History of Persia' explores the place of Sufi mysticism in Iran's intellectual and spiritual consciousness through traditional and contemporary Sufi thinkers and writers. Sufism in the Secret History of Persia examines the current of spirituality which extends from the old Iranian worship of Mithra to modern Islam. This current always contains elements of gnosis and inner knowing, but has often provided impetus for socio-political resistance. The study describes how these persisting pre-Islamic cultural and socio-religious elements have secretly challenged Muslim orthodoxies and continue to shape the nature and orientation of contemporary Sufism.

Is the Nag Hammadi Apocalypse of Paul a Valentinian text? Many would say no, few would say yes. The Valentinian Temple brings together all the available evidence to produce a systematic argument in favour of the Apocalypse of Paul’s Valentinian origins.From Valentinus himself to the Gospel of Truth and the Gospel of Philip, this book traces one of the most neglected trajectories in Valentinian Christianity, namely the pursuit of mystical experiences oriented around a heavenly temple. Starting with the divine Name in the fragments of Valentinus, the development of a high-priestly Christology is uncovered across a range of primary sources, culminating in the Gospel of Philip’s temple-based rituals of initiation. The Valentinian Temple argues that it is against this intellectual background that the Apocalypse of Paul ought to be understood.This book will be of interest to experts and students in Gnosticism, Valentinianism, early Christianity, Coptic and biblical literature, and Pauline studies.

This book features detailed analysis of an ancient secret scroll from the Middle East known as the Rivers Scroll or Diwan Nahrawatha, providing valuable insight into the Gnostic Mandaean religion. This important scroll offers a window of understanding into the Mandaean tradition, with its intricate worldview, ritual life, mysticism and esoteric qualities, as well as intriguing art. The text of the Rivers Scroll and its artistic symbolism have never before been properly analyzed and interpreted, and the significance of the document has been lost in scholarship. This study includes key segments translated into English for the first time and gives the scroll the worthy place it deserves in the history of the Mandaean tradition. It will be of interest to scholars of Gnosticism, religious studies, archaeology and Semitic languages.

This book highlights some important continuities as well as differences between the teachings of Helena Petrovna Blavatsky (1831–1891), co‑founder of the Theosophical Society in 1875, and Krishnamurti Jiddu (1895–1986), the Theosophist who was trained to be the World Teacher. Until now very little has been written of the importance to Blavatsky of an esoteric eschatology and Christology, and their relation to the secret core of her Path of Initiation: the practice of an occult breathless meditation. Similarly, scholarly research has overlooked the evidence that Krishnamurti eviscerated the secret core of Blavatsky’s teaching with his own esoteric interpretation of it, which exists in his published work as the camouflaged core of his teaching.Offering a fresh appraisal, this work draws on careful exploration of the primary source material of Blavatsky and Krishnamurti as well as his Theosophical mentors Annie Besant (1847–1933) and Charles Webster Leadbeater (1854–1934). It will be of particular interest to students and scholars of esotericism, new religious movements and the history of religions.

This book focuses on Jiddu Krishnamurti (1895–1986) and charts the development of his teaching. It covers the period from 1922, when Krishnamurti claimed he was “God,” until his death, including his declarations to be the World Teacher and eventual departure from the Theosophical Society. The author explores the understanding transmitted to Krishnamurti by his mentors as an inheritance from Helena Petrovna Blavatsky (1831–1891), the Theosophical Society co‑founder who is associated with the practice of occult breathless meditation. This book highlights that Krishnamurti’s writings and talks reveal his unacknowledged appropriation of the vocabulary of profound biblical motifs. It considers how Krishnamurti fashioned his life and teaching on the New Testament Gospels’ composite biography of Jesus and on biblical eschatological and Christological texts. The study will be of particular interest to students and scholars of esotericism, new religious movements and the history of religions.

In the Western world, magic has often functioned as an umbrella term for various religious beliefs and ritual practices that seek to influence events by harnessing supernatural power. The definition of these myriad occult and esoteric traditions have, however, usually come from those that are opposed to its practice; notably authorities in religious, legal and intellectual spheres. This book seeks to provide a new perspective, directly from the practitioners of modern Western magic, by exploring how a distinctive mode of embodiment and consciousness can produce a transition from an ‘ordinary’ to a ‘magical’ worldview. Starting with an introduction to the study of magic in the Western academy, the book then presents the author’s own participant observation of five ethnographic case studies of modern Western magic. The focus of these ethnographic case studies is directed towards ideas and methods the informants employ to self-legitimise and self-represent as ‘magicians’. It concludes by discussing the phenomenological implications and issues around embodiment that are inherent to the contemporary practice of magic. This is a unique insight into the lived experience of practitioners of modern magic. As such, it will be of keen interest to scholars of the Occult and New Religious Movements, as well as Religious Studies academics examining issues around the embodiment and the anthropology of religion.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

The study of contemporary esoteric discourse has hitherto been a largely neglected part of the new academic field of Western esotericism. Contemporary Esotericism provides a broad overview and assessment of the complex world of Western esoteric thought today. Combining historiographical analysis with theories and methodologies from the social sciences, the volume explores new problems and offers new possibilities for the study of esoterica. Contemporary Esotericism studies the period since the 1950s but focuses on the last two decades. The wide range of essays are divided into four thematic sections: the intricacies of esoteric appeals to tradition; the role of popular culture, modern communication technologies, and new media in contemporary esotericism; the impact and influence of esotericism on both religious and secular arenas; and the recent 'de-marginalization' of the esoteric in both scholarship and society.

Sufism formed one of the cultures of resistance which has existed in the social fabric of Persia since antiquity. Such resistance continues to manifest itself today with many looking to Sufism as a model of cooperation between East and West, between traditional and modern. 'Sufism in the Secret History of Persia' explores the place of Sufi mysticism in Iran's intellectual and spiritual consciousness through traditional and contemporary Sufi thinkers and writers. Sufism in the Secret History of Persia examines the current of spirituality which extends from the old Iranian worship of Mithra to modern Islam. This current always contains elements of gnosis and inner knowing, but has often provided impetus for socio-political resistance. The study describes how these persisting pre-Islamic cultural and socio-religious elements have secretly challenged Muslim orthodoxies and continue to shape the nature and orientation of contemporary Sufism.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

Based in Iraq, Syria and Turkey, the Yezidi people claim their religion - a unique combination of Christian, Islamic, and historical faiths - to be the oldest in the world. Yezidi identity centres on their religion, Sharfadin, which has evolved into a highly complex pantheon of one God with many incarnations, the chief of whom is Melek Taus, the Peacock Angel. The Yezidi faith can be traced to a range of pre-Islamic belief systems, such as Sufism, some extreme Shi'ite sects, Gnosticism and other traditions surviving from the ancient world. This particular formulation has served to unify Yezidi religious identity and ethnicity. Based on extensive fieldwork, The Religion of the Peacock Angel presents the first detailed examination of the Yezidi pantheon. The idea of one God and his chief incarnations is first analysed, then the various 'deity figures,' saints, holy patrons and divinized personalities in the Yezidi belief system are considered in the context of related religious traditions. The study determines the place of all these characters in the system of the Yezidi faith, defining their main functions, features, and genealogies.

The idea that the human body consists of 'subtle bodies' - psycho-spiritual essences - can be found in a variety of esoteric traditions. This radical form of selfhood challenges the dualisms at the heart of Western discourse : mind/body, divine/human, matter/spirit, reason/emotion, I/other. 'Angels of Desire' explores the aesthetics and ethics of subtle bodies. What emerges is an understanding of embodiment not exclusively tied to materiality. The book examines the use of subtle bodies across a range of traditions, yogic, tantric, theosophical, hermetic and sufi. 'Angels of Desire' shows the relevance of the subtle body for religion, philosophy, art history and contemporary feminist religious studies and theories of desire.

The idea that the human body consists of 'subtle bodies' - psycho-spiritual essences - can be found in a variety of esoteric traditions. This radical form of selfhood challenges the dualisms at the heart of Western discourse : mind/body, divine/human, matter/spirit, reason/emotion, I/other. 'Angels of Desire' explores the aesthetics and ethics of subtle bodies. What emerges is an understanding of embodiment not exclusively tied to materiality. The book examines the use of subtle bodies across a range of traditions, yogic, tantric, theosophical, hermetic and sufi. 'Angels of Desire' shows the relevance of the subtle body for religion, philosophy, art history and contemporary feminist religious studies and theories of desire.