Routledge/Leiden Series in Modern East Asian Politics, History and Media – serie

Leftist thought and activism stands as a defining force in the articulation of political culture and policy in modern Japan. Operating from the periphery of formal political power for the most part, the Japanese Left has had an impact that extends far beyond its limited success at the ballot box. The essays that compose this Oxford Festschrift range over a wide set of themes including the tragic careers of two prewar left-wing martyrs (Goto-Jones); Hisashi Asô, the great Socialist apostate (Kersten); the Left’s evasion of constitutional sovereignty (Williams); the rise and fall of Nikkyô-sô (Aspinall); the Left’s impact on privatization and bureaucratic reform (Nakano); the demise of parliamentary Socialism (Hyde); the Left’s recent embrace of free market principles (Schoppa); critical Japan studies and American empire since ‘9.11’ (Williams); and history’s final judgment on the fate of this great political movement (Banno).

Leftist thought and activism stands as a defining force in the articulation of political culture and policy in modern Japan. Operating from the periphery of formal political power for the most part, the Japanese Left has had an impact that extends far beyond its limited success at the ballot box. The essays that compose this Oxford Festschrift range over a wide set of themes including the tragic careers of two prewar left-wing martyrs (Goto-Jones); Hisashi Asô, the great Socialist apostate (Kersten); the Left’s evasion of constitutional sovereignty (Williams); the rise and fall of Nikkyô-sô (Aspinall); the Left’s impact on privatization and bureaucratic reform (Nakano); the demise of parliamentary Socialism (Hyde); the Left’s recent embrace of free market principles (Schoppa); critical Japan studies and American empire since ‘9.11’ (Williams); and history’s final judgment on the fate of this great political movement (Banno).

Political Philosophy in Japan focuses on the politics of Japan's pre-eminent philosophical school - the Kyoto School - and particularly that of its founder, Nishida Kitarô (1870-1945). Existing literature on Nishida is dismissive of there being serious political content in his work, and of the political stance of the wider school. Goto-Jones contends that, far from being apolitical, Nishida's philosophy was explicitly and intentionally political, and that a proper political reading of Nishida sheds new light on the controversies surrounding the alleged complicity of the Kyoto School in Japanese ultra-nationalism. This book offers a unique and potentially controversial view of the subject of Nishida and the Kyoto School.

In Re-Politicising the Kyoto School as Philosophy Christopher Goto-Jones contends that existing approaches to the controversial Kyoto School fail to take it seriously as a school of philosophy, instead focussing on historical debates about the alleged complicity of the School’s members with the imperialist regime in Japan. The essays in this book take a new approach to the subject, engaging substantially with the philosophical texts of members of the Kyoto School, and demonstrating that the school developed serious and sophisticated positions on many of the perennial questions that lie at the heart of political philosophy. These positions are innovative and fresh, and are of value to political philosophy today, as well as to intellectual historians of Japan. In particular, the book is structured around the various ways in which we might locate the Kyoto School in mainstream traditions of political thought, and the insights offered by the School about the core concepts in political philosophy. In this way the book re-politicises the Kyoto School. With chapters written by many leading scholars in the field, and representing a contribution to political thought as well as the intellectual history of Japan, this book will appeal to students and scholars of Japanese studies, philosophy and political thought.

Ideology and Christianity in Japan shows the major role played by Christian-related discourse in the formation of early-modern and modern Japanese political ideology. The book traces a history development of anti-Christian ideas in Japan from the banning of Christianity by the Tokugawa shogunate in the early 1600s, to the use of Christian and anti-Christian ideology in the construction of modern Japanese state institutions at the end of the 1800s. Kiri Paramore recasts the history of Christian-related discourse in Japan in a new paradigm showing its influence on modern thought and politics and demonstrates the direct links between the development of ideology in the modern Japanese state, and the construction of political thought in the early Tokugawa shogunate. Demonstrating hitherto ignored links in Japanese history between modern and early-modern, and between religious and political elements this book will appeal to students and scholars of Japanese history, religion and politics.

The first war between China and Japan in 1894/95 was one of the most fateful events, not only in modern Japanese and Chinese history, but in international history as well. The war and subsequent events catapulted Japan on its trajectory toward temporary hegemony in East Asia, whereas China entered a long period of domestic unrest and foreign intervention. Repercussions of these developments can be still felt, especially in the mutual perceptions of Chinese and Japanese people today. However, despite considerable scholarship on Sino-Japanese relations, the perplexing question remains how the Japanese attitude exactly changed after the triumphant victory in 1895 over its former role model and competitor. This book examines the transformation of Japan’s attitude toward China up to the time of the Russo-Japanese War (1904/5), when the psychological framework within which future Chinese-Japanese relations worked reached its erstwhile completion. It shows the transformation process through a close reading of sources, a large number of which is introduced to the scholarly discussion for the first time. Zachmann demonstrates how modern Sino-Japanese attitudes were shaped by a multitude of factors, domestic and international, and, in turn, informed Japan’s course in international politics. Winner of the JaDe Prize 2010 awarded by the German Foundation for the Promotion of Japanese-German Culture and Science Relations

Political Philosophy in Japan focuses on the politics of Japan's pre-eminent philosophical school - the Kyoto School - and particularly that of its founder, Nishida Kitarô (1870-1945). Existing literature on Nishida is dismissive of there being serious political content in his work, and of the political stance of the wider school. Goto-Jones contends that, far from being apolitical, Nishida's philosophy was explicitly and intentionally political, and that a proper political reading of Nishida sheds new light on the controversies surrounding the alleged complicity of the Kyoto School in Japanese ultra-nationalism. This book offers a unique and potentially controversial view of the subject of Nishida and the Kyoto School.

Naoki Sakai is an important and prominent thinker in Asian and cultural studies and his work continues to make itself felt across a broad range of both national and disciplinary borders. Originally finding a home in the otherwise circumscribed field of Japan Studies, Sakai’s writings have succeeded in large part in destabilizing that home, exposing the fragility of its boundaries to an outside that threatens constantly to overwhelm it. Bringing together an expert team of contributors from North America, Europe and Russia, this volume takes the groundbreaking work of Naoki Sakai as its starting point and broadens the scope of Cultural Studies to bridge across philosophy and critical theory. At the same time it explicitly problematizes the putative divide between "Asian" and "Western" research objects and methodologies, and the link between culture and the nation.The Politics of Culture will appeal to upper level undergraduates and graduates in Asian studies, cultural studies, comparative literature and philosophy.

This book investigates how China has used Taiwanese investment and treated Taiwanese investors to pursue political reunification. The book’s main supposition is that both Chinese central and local governments have strategic considerations with respect to Taiwanese businesses. Consequently, through detailed case studies of three cities: Tianjin, Kunshan and Dongguan, the author explores the changing interaction between Taiwanese businesses and the Chinese government, and seeks to provide an explanation of this changing pattern of interaction in the cross-strait political economy.Through her unique empirical research, Lee shows how Chinese local governments, although being driven by short-term goals, also contribute to the goal of achieving political reunification, and argues that central and local governments complement each other as a consequence. By stressing the importance of long-term political goals and the state’s policy interests and preferences, this research intends to address the various political implications attached to Taiwanese investment in China. This timely and important study presents some of the first systematic empirical research published in English (or any other Western language) focusing on Taiwan’s entrepreneurs (taishang) on the Chinese mainland.The book will be of interest to students and scholars of Taiwan Studies, Chinese Politics, Political Economy, Chinese Business and economics.

Ideology and Christianity in Japan shows the major role played by Christian-related discourse in the formation of early-modern and modern Japanese political ideology. The book traces a history development of anti-Christian ideas in Japan from the banning of Christianity by the Tokugawa shogunate in the early 1600s, to the use of Christian and anti-Christian ideology in the construction of modern Japanese state institutions at the end of the 1800s. Kiri Paramore recasts the history of Christian-related discourse in Japan in a new paradigm showing its influence on modern thought and politics and demonstrates the direct links between the development of ideology in the modern Japanese state, and the construction of political thought in the early Tokugawa shogunate. Demonstrating hitherto ignored links in Japanese history between modern and early-modern, and between religious and political elements this book will appeal to students and scholars of Japanese history, religion and politics.

In Re-Politicising the Kyoto School as Philosophy Christopher Goto-Jones contends that existing approaches to the controversial Kyoto School fail to take it seriously as a school of philosophy, instead focussing on historical debates about the alleged complicity of the School’s members with the imperialist regime in Japan. The essays in this book take a new approach to the subject, engaging substantially with the philosophical texts of members of the Kyoto School, and demonstrating that the school developed serious and sophisticated positions on many of the perennial questions that lie at the heart of political philosophy. These positions are innovative and fresh, and are of value to political philosophy today, as well as to intellectual historians of Japan. In particular, the book is structured around the various ways in which we might locate the Kyoto School in mainstream traditions of political thought, and the insights offered by the School about the core concepts in political philosophy. In this way the book re-politicises the Kyoto School. With chapters written by many leading scholars in the field, and representing a contribution to political thought as well as the intellectual history of Japan, this book will appeal to students and scholars of Japanese studies, philosophy and political thought.

The first war between China and Japan in 1894/95 was one of the most fateful events, not only in modern Japanese and Chinese history, but in international history as well. The war and subsequent events catapulted Japan on its trajectory toward temporary hegemony in East Asia, whereas China entered a long period of domestic unrest and foreign intervention. Repercussions of these developments can be still felt, especially in the mutual perceptions of Chinese and Japanese people today. However, despite considerable scholarship on Sino-Japanese relations, the perplexing question remains how the Japanese attitude exactly changed after the triumphant victory in 1895 over its former role model and competitor. This book examines the transformation of Japan’s attitude toward China up to the time of the Russo-Japanese War (1904/5), when the psychological framework within which future Chinese-Japanese relations worked reached its erstwhile completion. It shows the transformation process through a close reading of sources, a large number of which is introduced to the scholarly discussion for the first time. Zachmann demonstrates how modern Sino-Japanese attitudes were shaped by a multitude of factors, domestic and international, and, in turn, informed Japan’s course in international politics. Winner of the JaDe Prize 2010 awarded by the German Foundation for the Promotion of Japanese-German Culture and Science Relations

Naoki Sakai is an important and prominent thinker in Asian and cultural studies and his work continues to make itself felt across a broad range of both national and disciplinary borders. Originally finding a home in the otherwise circumscribed field of Japan Studies, Sakai’s writings have succeeded in large part in destabilizing that home, exposing the fragility of its boundaries to an outside that threatens constantly to overwhelm it. Bringing together an expert team of contributors from North America, Europe and Russia, this volume takes the groundbreaking work of Naoki Sakai as its starting point and broadens the scope of Cultural Studies to bridge across philosophy and critical theory. At the same time it explicitly problematizes the putative divide between "Asian" and "Western" research objects and methodologies, and the link between culture and the nation.The Politics of Culture will appeal to upper level undergraduates and graduates in Asian studies, cultural studies, comparative literature and philosophy.