Fifteen years ago, Concha Delgado-Gaitan began literacy research in Carpinteria, California. At that time, Mexican immigrants who labored in nurseries, factories, and housekeeping, had almost no voice in how their children were educated. Committed to participative research, Delgado-Gaitan collaborated with the community to connect family, school, and community. Regular community gatherings gave birth to the ComitZ de Padres Latinos. Refusing the role of the victim, the ComitZ paticipants organized to reach out to everyone in the community, not just other Latino families. Bound by their language, cultural history, hard work, respect, pain, and hope, they created possibilities that supported the learning of Latino students, who until then had too often dropped out or shown scant interest in school. In a society that accentuates individualism and independence, these men and women look to their community for leadership, support, and resources for children. The Power of Community is a critical work that shows how communities that pull together and offer caring ears, eyes, and hands, can ensure that their children thrive—academically, socially, and personally. It offers a fresh approach and workable solution to the problems that face schools today.

The ethnographic experience is an indelible venture that continuously redefines one's life. Bringing together important cross-currents in the national debate on education, this book introduces the student or practitioner to the challenges, resources, and skills informing ethnographic research today. From the first chapter describing the cultural foundations of ethnographic research, by George Spindler, the book traces both traditional and new approaches to the study of schools and their communities. Emphasis on discourse, critical pedagogy, and ethnicity are among the many aspects of methodology and educational change emphasized by the contributors.

This volume presents the personal accounts of African American, Asian American, and Latino faculty who use "narratives of struggles" to describe the challenges they faced in order to become bona fide members of the U.S. Academy. These narratives show how survival and success require a sophisticated knowledge of the politics of academia, insider knowledge of the requirements of legitimacy in scholarly efforts, and resourceful approach to facing dilemmas between cultural values, traditional racist practices, and academic resilience.The book also explores the empowerment process of these individuals who have created a new self without rejecting their "enduring" self, the self strongly connected to their ethno/racial cultures and groups. Within the process of self -redefinition, this new faculty confronted racism, sexism, rejection, the clash of cultural values, and structural indifference to cultural diversity. The faculty recounts how they ultimately learned the skillful accommodation to all of these issues.It is through the analysis of survival and self-definition that women and faculty of color will establish a powerful foothold in the new academy of the twenty-first century.

The New Americans describes the life of immigrants and transnationals in the Lower Rio Grande Valley where poverty is the 'training ground' for people's resilience and capacity to adapt to different social and economic settings. At the heart of their ability to survive and succeed is their ability to form a strong personal and ethnic identity that allows them to accommodate new life styles without losing their self-respect. Trueba shows how the resilience and diverse cultural experiences of transnationals and immigrants enable them to succeed in school and in their work and communities. Trueba articulates Paulo Freire's critical pedagogy with the sociohistorical school of psychology led by Vygotsky, theories that are complementary and enhanced by the analysis of instructional activities. The book is enriched by exercises suggested at the end of each chapter, by a glossary, and by questions for final examinations that permit instructors to measure student proficiency.

Fifteen years ago, Concha Delgado-Gaitan began literacy research in Carpinteria, California. At that time, Mexican immigrants who labored in nurseries, factories, and housekeeping, had almost no voice in how their children were educated. Committed to participative research, Delgado-Gaitan collaborated with the community to connect family, school, and community. Regular community gatherings gave birth to the ComitZ de Padres Latinos. Refusing the role of the victim, the ComitZ paticipants organized to reach out to everyone in the community, not just other Latino families. Bound by their language, cultural history, hard work, respect, pain, and hope, they created possibilities that supported the learning of Latino students, who until then had too often dropped out or shown scant interest in school. In a society that accentuates individualism and independence, these men and women look to their community for leadership, support, and resources for children. The Power of Community is a critical work that shows how communities that pull together and offer caring ears, eyes, and hands, can ensure that their children thrive—academically, socially, and personally. It offers a fresh approach and workable solution to the problems that face schools today.

The ethnographic experience is an indelible venture that continuously redefines one's life. Bringing together important cross-currents in the national debate on education, this book introduces the student or practitioner to the challenges, resources, and skills informing ethnographic research today. From the first chapter describing the cultural foundations of ethnographic research, by George Spindler, the book traces both traditional and new approaches to the study of schools and their communities. Emphasis on discourse, critical pedagogy, and ethnicity are among the many aspects of methodology and educational change emphasized by the contributors.

This volume presents the personal accounts of African American, Asian American, and Latino faculty who use "narratives of struggles" to describe the challenges they faced in order to become bona fide members of the U.S. Academy. These narratives show how survival and success require a sophisticated knowledge of the politics of academia, insider knowledge of the requirements of legitimacy in scholarly efforts, and resourceful approach to facing dilemmas between cultural values, traditional racist practices, and academic resilience.The book also explores the empowerment process of these individuals who have created a new self without rejecting their "enduring" self, the self strongly connected to their ethno/racial cultures and groups. Within the process of self -redefinition, this new faculty confronted racism, sexism, rejection, the clash of cultural values, and structural indifference to cultural diversity. The faculty recounts how they ultimately learned the skillful accommodation to all of these issues.It is through the analysis of survival and self-definition that women and faculty of color will establish a powerful foothold in the new academy of the twenty-first century.

The New Americans describes the life of immigrants and transnationals in the Lower Rio Grande Valley where poverty is the 'training ground' for people's resilience and capacity to adapt to different social and economic settings. At the heart of their ability to survive and succeed is their ability to form a strong personal and ethnic identity that allows them to accommodate new life styles without losing their self-respect. Trueba shows how the resilience and diverse cultural experiences of transnationals and immigrants enable them to succeed in school and in their work and communities. Trueba articulates Paulo Freire's critical pedagogy with the sociohistorical school of psychology led by Vygotsky, theories that are complementary and enhanced by the analysis of instructional activities. The book is enriched by exercises suggested at the end of each chapter, by a glossary, and by questions for final examinations that permit instructors to measure student proficiency.