Inner Asia Book Series – serie

As well as being a valuable and insightful study into the history, development and tenets of Islam, with particular reference to life in Uzbekistan, this study, which draws on a wide personal network and extensive field research, is also in part a personal quest in support of women’s position and aspirations in the modern world. In 1991, following the collapse of the USSR, Uzbekistan reappeared on the world map as an independent state within the Russian Federation, choosing the path of secular development and the creation of a democratic society. It also declared itself to be once again part of the Islamic world, where it had been for centuries, albeit on its periphery in Inner Asia. Yet, almost instantaneously, the modernization of the state was subsumed into the reestablishment of traditional Islam which immediately impacted on the political, economic and social structure of the former ‘Soviet’ society, above all on the position of women. Remarkably, the traditional role, status and dress code of women was quickly embraced by large sections of the female population ‘Fairly young girls, who had scarcely memorized a single sura of the Koran, started to accuse their friends of impiety.’ The author, who has written two other books, is a distinguished Uzbek architect and is a founder member of the Tashkent Women’s Resource Centre.

This book explores the conceptions of genealogy, kinship and ‘tribalism’ in the intertwined construction of personhood and national identity in the Kyrgyz Republic. It makes an important contribution to several theoretical and regional debates. First, it engages with broader anthropological literature. Genealogy, a central theme of the work, is explored not only as an analysis of relationships, but also as a methodological tool through which to examine society. Second, the book contributes to theories of kinship and the state. Research provides detailed accounts of Soviet and post-Soviet transformations, and their influence on people’s everyday lives. Third, the book fills a gap in Central/Inner Asian literature by focusing on social relations during a period of political upheaval.

This book offers the first in-depth examination of Japanese-Mongolian relations from the late nineteenth century through to the middle of the twentieth century and in the process repositions Mongolia in Sino-Japanese and Russo-Japanese relations. Beginning in 1873, with the intrepid journey to Mongolia by a group of Buddhist monks from one of Kyoto’s largest orders, the relationship later included groups and individuals from across Japanese society, with representatives from the military, academia, business and the bureaucracy. Throughout the book, the interplay between these various groups is examined in depth, arguing that to restrict Japan’s relationship with Mongolia to merely the strategic and as an adjunct to Manchuria, as has been done in other works, neglects important facets of the relationship, including the cultural, religious and economic. It does not, however, ignore the strategic importance of Mongolia to the Japanese military. The author considers the cultural diplomacy of the Zenrin kyôkai, a Japanese quasi-governmental humanitarian organization whose activities in inner Mongolia in the 1930s and 1940s have been almost completely ignored in earlier studies and whose operations suggest that Japanese-Mongolian relations are quite distinct from other Asian peoples. Accordingly, the book makes a major contribution to our understanding of Japanese activities in a part of Asia that figured prominently in pre-war and wartime Japanese strategic and cultural thinking.

This pioneering ethnographic analysis provides a far-reaching account of the changing social, political and organizational topography of western China. The seismic changes wrought across this region in recent history are seen through the lens of Trinde, a remote ‘autonomous’ county on the Tibetan plateau. Drawing on over two years of detailed empirical research in a region never previously investigated by foreign researchers, Beth Meriam traces and interlinks the human, national and global dimensions of continuity and change. Her work provides important new insights into how the challenges and opportunities of China’s reform era are producing innovative social and political responses from the people in this area. This sensitive, controversial work provides a rare and intimate account of a highly diverse range of people, and highlights their central role in shaping this dynamic, changing society. Set in a region that is never long out of the headlines, the ethnography vividly illustrates how policy fluctuations across this region involve difficult, and often painful, dilemmas for local people. Synthesizing anthropological insight with Tibetological rigour, the study shows how policies and social categories are anything but self-evident or monolithic: instead, local people are actively engaged in creating, reinterpreting and modifying official policies in practice. The book will be of interest to a wide audience, including students and scholars of Chinese nationality studies and Tibetology, as well as those with an interest in social and political anthropology or who are looking for a penetrating and integrated analysis of this hotly-debated and often misunderstood region.

Evenki are modern hunter-gatherers who live in Central and Eastern Siberia, Russian Federation. They are known to scholarship for their animistic worldview, and because the word ‘shaman’ has been borrowed from their language. Despite such recognition contemporary Evenki everyday life rarely appears as a subject for anthropological monographs, mainly because access to Evenki communities for the purpose of extended fieldwork has only recently become possible. In this original study of the Evenki the authors describe a variety of events and situations they observed during fieldwork, and through these experiences document different strategies that Evenki use to retain their ethos as hunter-gatherers even in circumstances when hunting is prohibited. The authors adopt the vocabulary of cybernetics, proposed by anthropologist Gregory Bateson, in order to underline the circuit logic of events that happen in Evenki land. Culture Contact in Evenki Land, therefore, will be welcomed by social anthropologists in general and specialists of Siberian and Inner Asian studies (Manchu-Tungus peoples) and hunter-gatherer peoples in particular, as well as those interested in the cybernetic approach.

In 'Tibetanness' Under Threat?, Adrian Zenz pioneers an analysis of significant recent developments in Qinghai's Tibetan education system. Presently, Tibetan students can receive native language education from primary to tertiary levels, while university minority departments offer Tibetan-medium majors from computer science to secretarial studies.However, positive developments are threatened by the dire career prospects of Tibetan-medium graduates. Tibetans view marketisation as the greatest threat to ethnocultural survival, with their young generation being lured into a Chinese education by superior employment prospects. But Zenz questions the easy equation of Tibetan education as 'unselfish' ethnic preservation versus the Chinese route as egocentric careerism, arguing that the creative educational strategies of Tibetans in the Chinese education system are important for exploring and expressing new forms of 'Tibetanness' in modern China.

In his study of the human, non-human relationships in Mongolia, Bernard Charlier explores the role of the wolf in the ways nomadic herders relate to their natural environment and to themselves. The wolf, as the enemy of the herds and a prestigious prey, is at the core of two technical relationships, herding and hunting, endowed with particular cosmological ideas. The study of these relationships casts a new light on the ways herders perceive and relate to domestic and wild animals. It convincingly undermines any attempt to consider humans and non-humans as entities belonging a priori to autonomous spheres of existence, which would reify the nature-society boundary into a phenomenal order of things and so justify the identity of western epistemology.

Conflicting Memories is a study of how the Tibetan encounter with the Chinese state during the Maoist era has been recalled and reimagined by Chinese and Tibetan authors and artists since the late 1970s. Written by a team of historians, anthropologists, and scholars of religion, literature and culture, it examines official histories, biographies, memoirs, and films as well as oral testimonies, fiction, and writings by Buddhist adepts. The book includes translated extracts from key interviews, speeches, literature, and filmscripts. Conflicting Memories explores what these revised versions of the past chose as their focus, which types of people produced them, and what aims they pursued in the production of new, post-Mao descriptions of Tibet under Chinese socialism.Contributors include: Robert Barnett, Benno Weiner, Françoise Robin, Bianca Horlemann, Alice Travers, Alex Raymond, Chung Tsering, Dáša Pejchar Mortensen, Charlene Makley, Xénia de Heering, Nicole Willock, M. Maria Turek, Geoffrey Barstow, Gedun Rabsal, Heather Stoddard, Organ Nyima."Conflicting Memories is a truly marvellous book. It has assembled critical readings of Tibetan memories of their fateful encounters with the Chinese Communists who came uninvited as their ‘liberators’ and ‘friends’. Supplemented with excerpts from key Tibetan writings or oral reminiscences, the volume brings forth hitherto unheard of Tibetan voices. Yet, these were not hidden voices, but often commissioned by Chinese authorities or in dialogue with them, each trying to juggle the promissory pronouncements and an unsavoury reality. Taken together, the contrapuntal reading of these memories masterfully showcases Tibetan people’s resourcefulness in dealing with a regime that often redefines its relations with Tibet while always aiming for total ownership." - URADYN E. BULAG, author of Collaborative Nationalism: The Politics of Friendship on China's Mongolian Frontier"Conflicting Memories offers an invaluable collection aiding us to think through the complex and much contested ramifications of Tibet's incorporation into Maoist China. The mix of analytical articles by some of the best scholars now working in the area and original documents translated from the writings of astute Tibetan observers is particularly welcome. The volume will be required reading for all serious students of contemporary Tibet." - MATTHEW KAPSTEIN, author of The Tibetans"This remarkable book offers unequalled access to the Tibetan experience of Communist nation-building. By examining how the Maoist encounter has been remembered and misremembered across many media—under the influence of ever-changing political conditions—the authors communicate both the trauma of those years and the persisting difficulty of coming to terms with it, for Chinese as well as Tibetans. The chapters, enhanced by numerous first-hand accounts and illustrations, represent the best scholarship of this field. Strongly recommended for readers interested in the history of the People’s Republic and its ethnic minorities." - DONALD S. SUTTON, co-author of Contesting the Yellow Dragon: Ethnicity, Religion and the State in the Sino-Tibetan Borderland (with XIAOFEI KANG)"This groundbreaking work sheds unprecedented light on the various processes of historical rewriting about Tibet since the death of Mao. The multivocal composition of the book offers rich and diverse accounts of a set of key events and epochal moments that attest to the numerous obstacles in retelling the Maoist past and the experience of suffering. Countering state narratives and claims of historical truth, the volume brilliantly gives life to the deeply affective and existential components of history-making. What kind of recovery can historical narratives offer? How do remembrance and forgetfulness help to heal the wounds of past memories? Trauma caused by the period of high socialism resurfaces in often indirect, scripted ways in the intimate accounts included in this collection and, while no Tibetan scholars living in Tibet or China could openly write on such a sensitive topic, expression is given to their absent voices. This volume problematizes the “memory work” at play and the stakes involved, demonstrating that historical writing is like shifting sands – no sooner has it settled than another revisionist wave rolls in and knocks you off balance, precipitating you into an unsteady or even life-threatening situation. The contributors demonstrate the resilience of subaltern voices and the nuanced ways in which historical retellings can restore Tibetan agency in spite of continuous party-state control over history writing." - STÉPHANE GROS, Centre for Himalayan Studies, CNRS, France

Read The Taiji Government and you will discover a bold and original revisionist interpretation of the formation of the Qing imperial constitution. Contrary to conventional wisdom, which portrays the Qing empire as a Chinese bureaucratic state that colonized Inner Asia, this book contends quite the reverse. It reveals the Qing as a Warrior State, a Manchu-Mongolian aristocratic union and a Buddhist caesaropapist monarchy. In painstaking detail, brushstroke by brushstroke, the author urges you to picture how the Mongolian aristocratic government, the Inner Asian military-oriented numerical divisional system, the technique of conquest rule, and the Mongolian doctrine of a universal Buddhist empire together created the last of the Inner Asian empires that conquered and ruled what is now China.

How did inter-ethnic solidarity become attenuated in the era of the Chinese imperial transformation (1900-1930)? Based on Inner Mongolian cases, this book examines the transformations effective in the policy domains of land affairs, military organization, and law, which were initiated to strengthen state centralization, yet resulted in the sharpening of ethnic boundaries. Using unpublished archival sources, this book benefits from three key strengths. It addresses the question of Mongol-Han relationship in the early Republican period (1911-1930), it illuminates the details of imperial administration and its changes along with the shift of the regime, and it explores the theoretical potentials of the near frontier approach and positions the Chinese imperial transition within a comparative perspective.