Jews in Eastern Europe – serie

In 1913, Abraham Rechtman journeyed through the Russian Pale of Settlement on a mission to record its Jewish folk traditions before they disappeared forever. The Lost World of Russia's Jews is the first English translation of his extraordinary experiences, originally published in Yiddish, documenting a culture best known until now through romanticized works like Life Is with People and Fiddler on the Roof. In the last years of the Russian Empire, Abraham Rechtman joined S. An-sky's Jewish Ethnographic Expedition to explore and document daily life in the centuries old Jewish communities of the Pale of Settlement. Rechtman described the key places where Jewish life and death were experienced and connected these sites to local folklore and customary practices. Among the many unique contributions of his memoir are riveting descriptions of traditional Jewish healers and exorcists—many of them women—and their methods and incantations.Rather than a nostalgic portrait of an imagined shtetl, Rechtman succeeded in producing an intimate account of Jewish life and death that is highly nuanced and richly detailed. The Lost World of Russia's Jews powerfully illuminates traditional Jewish life in Eastern Europe on the eve of its transformation and, ultimately, destruction.

In 1913, Abraham Rechtman journeyed through the Russian Pale of Settlement on a mission to record its Jewish folk traditions before they disappeared forever. The Lost World of Russia's Jews is the first English translation of his extraordinary experiences, originally published in Yiddish, documenting a culture best known until now through romanticized works like Life Is with People and Fiddler on the Roof. In the last years of the Russian Empire, Abraham Rechtman joined S. An-sky's Jewish Ethnographic Expedition to explore and document daily life in the centuries old Jewish communities of the Pale of Settlement. Rechtman described the key places where Jewish life and death were experienced and connected these sites to local folklore and customary practices. Among the many unique contributions of his memoir are riveting descriptions of traditional Jewish healers and exorcists—many of them women—and their methods and incantations.Rather than a nostalgic portrait of an imagined shtetl, Rechtman succeeded in producing an intimate account of Jewish life and death that is highly nuanced and richly detailed. The Lost World of Russia's Jews powerfully illuminates traditional Jewish life in Eastern Europe on the eve of its transformation and, ultimately, destruction.

The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.

The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.

Jews, Race, and the Politics of Difference explores how Russian Jewish writers and political activists such as Vladimir Jabotinsky turned to "race" as an operational concept in the late imperial politics of the Russian Empire.Building on the latest scholarship on racial thinking and Jewish identities, Marina Mogilner shows how Jewish anthropologists, ethnographers, writers, lawyers, and political activists in late imperial Russia sought to construct a Jewish identity based on racial categorization in addition to religious affiliation. By grounding nationality not in culture and territory but in blood and biology, race offered Jewish nationalists in Russia a scientifically sound and politically effective way to reaffirm their common identity.Jews, Race, and the Politics of Difference presents the works of Jabotinsky as a lens to understanding Jewish "self-racializing," and brings Jews and race together in a framework that is more multifaceted and controversial than that implied by the usual narratives of racial antisemitism.