Karaite Texts and Studies – serie

This volume consists of an edition, translated into English and with an extensive introduction, of the Arabic translation and commentary on the book of Esther by one of the preeminent litterateurs of the Karaite “Golden Age” (10th–11th centuries), Yefet ben ‘Eli ha-Levi. Yefet’s text represents the first completely extant, devoted commentary on Esther and, consequently, provides fascinating insight into the history and development of exegetical thought on this book, both among the Karaites as well as the Rabbanites. Various facets of Yefet’s exegesis which we explore in our introduction include his rationalistic method, compilatory tendency, relationship to the doctrines of the Islamic Mu‘tazila, and his influence both by and upon other Jewish exegetes (Karaite and Rabbanite). We also assess Yefet’s Arabic translation technique and include a survey of all extant Karaite commentaries on Esther, both in Arabic as well as Hebrew."At first sight, the book stands out as a model of systematic organization and thoroughness in treatment of detail...Wechsler has given us a detailed survey of the place of Yefet in the history of Karaite exegesis and in the history of Karaite theoretical argument."- I.R.M. Bóid"Altogether, this book may be considered an important step forward in the availability of Yefet ben 'Eli's commentaries in critical editions and will serve as a standard for future publications of his vast exegetical oeuvre."- Ronny Vollandt, University of Cambridge

Winner of the Association for Jewish Libraries 2012 Judaica Bibliography Award!This is the first comprehensive bibliography on the Karaites and Karaism. Including over 8,000 items in twenty languages, this bibliography, with its extensive annotations, thoroughly documents the present state of Karaite Studies and provides a solid foundation for future research. Special attention has been given to the organizational structure of the bibliography. A detailed table of contents and a complete set of indices enable the reader to easily navigate through the material. Translations of items from non-Western languages increase the bibliography’s utility for the English-speaking reader. Especially noteworthy are the listings of obscure eastern European publications and the analysis of many periodical publications which enable unprecedented access to this material. It is an essential reference tool for Karaite and Jewish Studies.˝This is an essential guide to any serious study of Karaism or of medieval (and to a large extent, also modern) Jewry.˝Shaul Stampfer, Hebrew University of Jerusalem"Bibliographia Karaitica is a major reference work that will remain of great use for Jewish studies scholars working in many areas of specialization long into the future."Fred Astren, San Francisco State University

This volume contains a critical edition of the Arabic translation and commentary on the Abraham narratives in the Book of Genesis (chs. 11-25) by the most prominent and prolific commentator of the Karaite “Golden Age,” Yefet ben ʻEli ha-Levi (10-11 C.E.). Yefet’s interpretation of the Abraham cycle establishes him as a highly original commentator and provides new insights into the history of exegesis of the book of Genesis. The edition is preceded by a comprehensive study of Yefet’s hermeneutic approach in comparison to that of other medieval commentators. Among the subjects discussed are Yefet’s view on the authorship of the Torah, his translation technique, literary aspects of his exegesis, and polemical overtones discernible in his commentary on Genesis. The study also includes a comprehensive survey of earlier commentaries on this book by other Karaite writers both prior to and contemporary with Yefet."This is a serious academic work which will find its place in research collections supporting biblical and Judaica scholarship."Randall C. Belinfante, American Sephardi Federation

This volume comprises an edition and translation of one of the earliest specimens of Jewish programmatic commentary on the book of Esther. The commentary’s author, Salmon b. Yerōḥām, is a central early figure in the “Golden Age” of Karaism (late-9th–11th cent.), a Jewish scripturalist and penitential movement centered at that time in Jerusalem. Among the various facets of Salmon’s commentary that we explore in our introduction are his translation technique, exegetical method, homiletical emphases, and polemical concerns. We also explore his use of sources, both explicit and tacit (in the latter case to a surprisingly broad degree as regards rabbinic sources and Saadia), as well as the reception of Salmon’s commentary in subsequent Jewish exegetical tradition.

Salmon b. Yeroham (fl. 930-960) – foundational figure in the Jerusalem school of Karaite exegesis – produced a substantial and influential corpus of polemical writing and biblical interpretation, including commentaries on Psalms, Proverbs, Job, Song of Songs, Lamentations, Qohelet, Esther, Ruth, and Daniel. Asceticism, Eschatology, Opposition to Philosophy: The Arabic Translation and Commentary of Salmon ben Yeroham on Qohelet (Ecclesiastes) presents a first critical edition of the Judaeo-Arabic Qohelet commentary together with an annotated English translation. The introduction situates Salmon’s work in the history of Jewish Qohelet exegesis, explains Salmon’s method of translating Qohelet into Arabic, identifies his sources and discusses his method of interpretation. The main themes Salmon finds in “Solomon’s” book of wisdom – central themes in the early Karaite movement in general – will be explored at length, especially asceticism, eschatology, and an uncompromising opposition to reading “foreign books.” "Robinson’s edition is exemplary...This volume is an important addition to any collection of Karaitica, medieval Jewish biblical exegesis and Judeo-Arabic studies."Pinchas Roth, Tikvah Scholar at the NYU Tikvah Center

In Poetry and Memory in Karaite Prayer Joachim Yeshaya offers an edition of liturgical poems which the Karaite poet Moses Darʿī composed in twelfth-century Egypt as introductory poems for the Torah readings on each Sabbath. The Hebrew text and Judaeo-Arabic heading of each poem are provided in the original order attested in the manuscript NLR Evr. I 802, dated to the fifteenth century. Every poem comes with a commentary section consisting of English commentary essays and bilingual (Hebrew / English) line-by-line annotations. In the conclusion following this edition, Joachim Yeshaya demonstrates how Darʿī’s liturgical poems are among the earliest examples of the introduction of poetry, Andalusian Rabbanite poetical norms, and the “memory” of being exiled from Jerusalem into Karaite prayer.