Legacies of Social Thought Series – serie

Since the 1967 publication of Studies in Ethnomethodology, Harold Garfinkel has indelibly influenced the social sciences and humanities worldwide. This new book, the long-awaited sequel to Studies, comprises Garfinkel's work over three decades to further elaborate the study of ethnomethodology. "Working out Durkheim's Aphorism," the title used for this new book, emphasizes Garfinkel's insistence that his position focuses on fundamental sociological issues—and that interpretations of his position as indifferent to sociology have been misunderstandings. Durkheim's aphorism states that the concreteness of social facts is sociology's most fundamental phenomenon. Garfinkel argues that sociologists have, for a century or more, ignored this aphorism and treated social facts as theoretical, or conceptual, constructions. Garfinkel in this new book shows how and why sociology must restore Durkheim's aphorism, through an insistence on the concreteness of social facts that are produced by complex social practices enacted by participants in the social order. Garfinkel's new book, like Studies, will likely stand as another landmark in sociological theory, yet it is clearer and moreconcrete in revealing human social practices.

Erving Goffman (1922-82) was arguably one of the most influential American sociologists of the twentieth century. A keen observer of the interaction order of everyday life, Goffman's books, which have sold in the hundreds of thousands, continue to be widely read and his concepts have permanently entered the sociology lexicon. This volume consists of ten original essays, all written by prominent Goffman scholars, that critically assess Goffman's many contributions to various areas of study, including functionalism, social psychology, ethnomethodology, and feminist theory.

The New Psychoanalysis explores and explains important developments in psychoanalytic thought and practice since FreudOs death in 1939. Drawing on the experience of her many years of clinical work with patients, as well as research and teaching in the training institutes she directs, Phyllis W. Meadow offers convincing testimony of the power of the unconscious forces that drive our thinking, feeling, and behaving. She shows how the mind unfolds in the face of tensions native to the unconscious life and how psychoanalysis is applicable to the full range of emotional disorders. This highly accessible book is ideal for the therapist or psychologist, as well as the social theorist or general reader, who is concerned with the hold of aggression on the lives of human beings facing a world still as violent and destructive as it was in FreudOs day. The introduction, by Charles Lemert, provides a challenging essay on the connections between psychoanalytic and social theories.

The first edition of Tally's Corner, a sociological classic selling more than one million copies, was the first compelling response to the culture of poverty thesis—that the poor are different and, according to conservatives, morally inferior—and alternative explanations that many African Americans are caught in a tangle of pathology owing to the absence of black men in families. The debate has raged up to the present day. Yet Liebow's shadow theory of values—especially the values of poor, urban, black men—remains the single most parsimonious account of the reasons why the behavior of the poor appears to be at odds with the values of the American mainstream.While Elliot Liebow's vivid narrative of "street-corner" black men remains unchanged, the new introductions to this long-awaited revised edition bring the book up to date. Wilson and Lemert describe the debates since 1965 and situate Liebow's classic text in respect to current theories of urban poverty and race. They account for what Liebow might have seen had he studied the street corner today after welfare has been virtually ended and the drug economy had taken its toll. They also take stock of how the new global economy is a source of added strain on the urban poor. Discussion of field methods since the 1960s rounds out the book's new coverage.

This collection is a major contribution to the reconstruction of gender balance in African-American history —Manning Marable, Columbia University

Over the years Charles Tilly has had an indelible influence on a remarkable number of key questions in social science and history. In the fields of social change, states and institutions, urbanization, and historical sociology, his seminal work has spawned whole new lines of inquiry and research. In one volume, this book offers the best and most influential of Tilly's important work, with a new introduction by the author that relates his analyses to a wide body of scholarship. The book includes a review and critique by Arthur Stinchcombe.

For four decades, Herbert J. Gans has been one of the leading sociologists in the United States. His writing on American communities, culture, and ethnicity have been widely read here and elsewhere, and his incisive analyses of antipoverty policy and other social policies have been influential in many policy analysis offices and government agencies. This new collection of Gans's scholarly and other writings, including excerpts from his most prominent ethnographic books, The Urban Villagers, The Levittowners, and Deciding What's News, will be a thought-provoking resource for social scientists, students, and all those who care about America.

Based on intensive, long-term study, this comparative book traces the role of ethics in the formation of modernity in four Western nations (the US, Britain, France, and Germany). MYnchOs analysis spans several centuries of historical and political development. While ethics has played a clear role in the WestOs transition to modernity, he shows that its role has varied substantially and that it has influenced the development of each nationOs political and social institutions. The book begins with an assessment of the ethics of the West in contrast with the East. MYnch then looks at the formation of the ethics of modernity from ancient Judaism to ascetic Protestantism and modern secularized culture. The Ethics of Modernity builds a systematic reconstruction of the ethical formation of modernity in its different stages and variations, concluding with current globalization trends.

Since the 1967 publication of Studies in Ethnomethodology, Harold Garfinkel has indelibly influenced the social sciences and humanities worldwide. This new book, the long-awaited sequel to Studies, comprises Garfinkel's work over three decades to further elaborate the study of ethnomethodology. "Working out Durkheim's Aphorism," the title used for this new book, emphasizes Garfinkel's insistence that his position focuses on fundamental sociological issues—and that interpretations of his position as indifferent to sociology have been misunderstandings. Durkheim's aphorism states that the concreteness of social facts is sociology's most fundamental phenomenon. Garfinkel argues that sociologists have, for a century or more, ignored this aphorism and treated social facts as theoretical, or conceptual, constructions. Garfinkel in this new book shows how and why sociology must restore Durkheim's aphorism, through an insistence on the concreteness of social facts that are produced by complex social practices enacted by participants in the social order. Garfinkel's new book, like Studies, will likely stand as another landmark in sociological theory, yet it is clearer and more concrete in revealing human social practices.