Mesopotamian Civilizations – serie

This work presents for the first time in its entirety the long Sumerian poem describing the destruction and suffering in Babylonia during the final days of the Third Dynasty of Ur. The text is both an important work of native historiography and a moving literary composition. The author's introduction places the work within the Sumerian literary tradition, and evaluates it as a historical source. Indexes and copies of unpublished texts are included.

Originally begun in collaboration with Professor W. L. Moran, this work collects all of the extant cuneiform tablets inscribed with lists of temples. The temple lists are classified in terms of their organization, whether associated with lexical lists, organized theologically, topographically, or hierarchically—presenting deities and temples according to their relative rank.The main part of the book is an up-to-date gazetteer of the ceremonial names of ancient Mesopotamian temples. This gazetteer replaces similar (though less complete) listings from earlier in the century and provides (where known) location, divine owner, and other relevant information for each temple listed. By including not only names from temple lists, but also from other literary genres, Professor George has provided a standard reference guide that Assyriologists and others with interest in Mesopotamian religion will consult with regularity for years to come.Indexes to the gazetteer of divine, personal, and royal names, and of cuneiform tablets enhance the reference value of this unique tool. The sixteen plates include some material not previously published.

The most impressive legacy of the Dynasty of Akkade (ca. 2310-2160 B.C.E.) was the widespread, popular legends of its kings. Dr. Westenholz offers an annotated edition of all the known legends of the Akkadian kings, with transliteration, translation, and commentary. Of particular interest to biblical scholars is the inclusion of “The Birth Legend of Sargon,” which is often compared to Moses in Exodus.

It is too often forgotten that every Assyrian “historical” inscription functioned in a very specific context. This context influenced its content and the way in which it was perceived by ancient viewers and readers. Russell’s goal is to address the reconstruction of the context of these inscriptions in order to elucidate their original impact.In the past, the palace inscriptions, including Assyrian palace inscriptions, have been published in composite editions with little or no reference to the provenience of the individual exemplars; in addition, the original excavation reports often were more interested in the content of the inscriptions than in their locations. To achieve the objective of placing these inscriptions in their original contexts and thereby provide a base for further study of them, and stimulated by two seasons of renewed excavations at Nineveh during which he studied many inscriptions in situ, Russell returned to the British Museum and Layard’s original, handwritten notes from the 19th century excavations at Nineveh—the goal being to catalogue fully and as completely as possible the individual inscriptions and their locations.The results of Russell’s labors are here published, including the first publication of several shorter inscriptions. The book is lavishly illustrated, both with museum photos and with photos by the author of many of the inscriptions in situ. The book will no doubt be the basis of all further study of the relationship between inscription and context in the palaces of the Assyrian kings.

The scholarly world first became aware of the myth of Adapa and the South Wind when it was discovered on a tablet from the El-Amarna archive in 1887. We now have at our disposal six fragments of the myth. The largest and most important fragment, from Amarna, is dated to the 14th century B.C.E. This fragment of the Adapa myth has red-tinted points applied on the tablet at specific intervals. Izre’el draws attention to a few of these points that were missed in previous publications by Knudtzon and Schroeder. Five other fragments were part of the Assurbanipal library and are representative of this myth as it was known in Assyria about seven centuries later.The discovery of the myth of Adapa and the South Wind immediately attracted wide attention. Its ideology and its correspondence to the intellectual heritage of Western religions precipitated flourishing studies of this myth, both philological and substantive. Many translations have appeared during the past century, shedding light on various aspects of the myth and its characters. Izre’el unveils the myth of Adapa and the South Wind as mythos, as story. To do this, he analyzes the underlying concepts through extensive treatment of form. He offers an edition of the extant fragments of the myth, including the transliterated Akkadian text, a translation, and a philological commentary. The analysis of poetic form that follows leads to understanding the myth as a piece of literature and to uncovering its meanings. This study therefore marks a new phase in the long, extensive research into this Mesopotamian myth.

In this new Mesopotamian Civilizations volume, Professor Heimpel collects the corpus of the Mari correspondence and provides an introduction, a reconstruction of events during Zimri-Lim’s reign, and English translations of these Mari texts (26/1, 26/2, 27, and additional texts). This volume includes indexes of personal names/individuals, group designations/personnel, and places.

The Babylonian tamitu texts are a corpus of questions addressed to the sun-god Shamash and the storm-god Adad jointly. Professional diviners were employed to put the questions with the appropriate rites and to formulate the wording correctly, since the only answer would be “yes” or “no.” Thus the questions had to include a detailed exposition of the matter, and they open up intimate glances of things not otherwise available. Kings ask whether they should undertake a certain campaign, laying out a detailed plan of action. At the other end of the scale, a man wants to know whether his wife is telling him the truth. All tablets are of first millennium B.C. date, though some of the questions date from the second millennium B.C. Scribes copied out questions to serve as models for later use.In this volume W.G. Lambert has gathered together all the known material, including 54 tablets and fragments not previously published. All are given in cuneiform copy, transliteration, translation, with notes and an introduction. By far the greater part of this material has not been edited before.

The corpus of Early Dynastic figurative monuments from ancient Mesopotamia is substantial. For many years, establishing the chronological sequence and development of these artifacts has been a complicated and problematic task. In this volume—first published in Italian in 2006 and here translated, revised, and updated—Gianni Marchesi and Nicolò Marchetti provide a complete relative chronology for these remarkable objects. Having established the chronological sequence through an examination of the archaeological contexts of the excavated pieces and the analysis of their inscriptions, the authors then consider the significance of the changes, over time, in the subject matter of figurative arts, noting a gradual shift from a stage in which the entire officialdom of early polities was celebrated to a stage in which the figure of the king alone becomes the main and then almost the only object of celebration. Near the end of the Early Dynastic period, which was a time of continual political upheaval, new iconographic details were introduced in order to characterize the royal figure, and a distinctive royal iconography began to be developed.Starting from these observations, the authors proceed to investigate the ideology of early polities in Mesopotamia and the role and functions of the king. Along with a new chronology of Early Dynastic rulers and an outline of Early Dynastic history, discussions of significant monuments and inscriptions are offered. In addition, all known inscriptions on royal statues are edited and provided with detailed commentaries.First published in 2006 as La statuaria regale nella Mesopotamica Protodinastica (Rome: Bardi Editore).

The Correspondence of the Kings of Ur is a collection of literary letters between the Ur III monarchs and their high officials at the end of the third millennium B.C. The letters cover topics of royal authority and proper governance, defense of frontier regions, and the ultimate disintegration of the empire and represent the largest corpus of Sumerian prose literature we possess. This long-awaited edition, based on extensive collation of almost all extant manuscripts, numbering more than a hundred, includes detailed historical and literary analyses, and copious philological commentary. It entirely supersedes the Michalowski’s oft-cited unpublished Yale dissertation of 1976.The edition is accompanied by an extensive analysis of the place of the letters in early second-millennium schooling, treating the letters as literature, followed by chapters that contextualize the epistolary material within historical and historiographic contexts, utilizing many Sumerian archival, literary, and historical sources. The main objective here is to try to navigate the complex issues of authenticity, authority, and fiction that arise from the study of these literary artifacts. In addition, Michalowski offers new hypotheses about many aspects of late third-millennium history, including essays on military history and strategy, on frontiers, on the nature and putative character of nomadism at the time, as well as a long chapter on the role of a people designated as Amorites.The included DVD includes various photographs at high resolution of most of the tablets included in the study.

In this comprehensive study, Horowitz examines all of the extant Mesopotamian texts (both Sumerian and Akkadian) relating to the ideas of the physical universe and its constituent parts (Heaven, Earth, subterranean waters, underworld). The author shows that the Mesopotamian view of the universe was at once cohesive as well as discordant and deficient, while remaining fairly constant over more than 2,500 years.Horowitz first surveys the various sources for Mesopotamian cosmic geography, including various mythological and literary texts, as well as the famous “Babylonian Map of the World” and various astrological and astronomical texts. The universe was built by the gods in earliest times and was thought to be held together by cosmic bonds. Given this general notion, there is nevertheless significant variety in the inclusion or omission of various elements of the picture in texts of different genres and from different periods. In addition, the available evidence leaves a number of problems unsolved. What are the bounds of the universe? What is beyond the limits of the universe? In the second section of the book, Horowitz then discusses each of the various regions and their names in various locales and time periods, drawing on the disparate sources to show where there is coherence and where there is difference of perspective. In addition, he discusses all of the names for the different parts of the universe and examines the geographies of each region.Of importance for both Assyriologists and those interested in the history of ideas, particularly the cosmologies of the ancient Near East.

Lamaštu was one of the most important Mesopotamian demons, playing a dominant role in the magico-religious and magico-medical beliefs and practices of ancient Mesopotamia for nearly two millennia. Yet, she has never been the subject of a scholarly monograph dedicated to the textual and visual evidence for her, her activities, and the measures that ancient magical specialists took to counter her. This volume also falls short of this description, because it covers only one part of the material: it is an edition of the textual record only, which is, however, collected here as completely as seems possible today. Walter Farber, who has studied these materials for decades, presents a comprehensive collection of all of the known texts, the texts of the primary incantations in a “score” format, and transliteration and translation of a number of ancillary texts. This much-awaited volume will fill the void in the literature on this aspect of the life and thought of ancient Mesopotamian peoples regarding the character of this malevolent creature and the means of warding off the threat that she posed.

The goal of this book is to present a revised edition of the Sumerian Lamentation over the Destruction of Ur, a lament bewailing the fall of the glorious Ur III kingdom in 2004 B.C.E.Lamentation is a well-known genre in world literature. Laments of various types are part of the cultural legacy and literary corpus of many societies, from ancient to modern times, and Sumerian literature is no exception. However, Mesopotamian lamentation literature includes a significant body of laments belonging to a unique and almost unparalleled genre—the genre of lamentations over the destruction of cities and temples. This genre has no known ancient parallel outside the ancient Near East; more specifically, it is almost exclusively attested in Sumerian and biblical literature. The Lamentation over the Destruction of Ur is the most famous and important exemplar of the city-laments.In this updated and revised publication of the Lamentation over the Destruction of Ur, Samet provides an introductory discussion of Sumerian city-laments in general; a full presentation of the text of the Ur Lament, including transliteration, translation, and an extensive philological commentary; and an accounting of the extant textual witness in score format. Plates with color photos of many texts are included.

The most impressive legacy of the Dynasty of Akkade (ca. 2310-2160 B.C.E.) was the widespread, popular legends of its kings. Dr. Westenholz offers an annotated edition of all the known legends of the Akkadian kings, with transliteration, translation, and commentary. Of particular interest to biblical scholars is the inclusion of “The Birth Legend of Sargon,” which is often compared to Moses in Exodus.

This work presents for the first time in its entirety the long Sumerian poem describing the destruction and suffering in Babylonia during the final days of the Third Dynasty of Ur. The text is both an important work of native historiography and a moving literary composition. The author's introduction places the work within the Sumerian literary tradition, and evaluates it as a historical source. Indexes and copies of unpublished texts are included.

W. G. Lambert’s line drawings of cuneiform tablets from the British Museum, together with his meticulous editions of their contents, form a contribution to Assyriology unrivaled in his generation. Upon his death in 2011, Lambert bequeathed his academic legacy to A. R. George, who discovered among its contents approximately 1,400 unpublished pencil drawings. He and Junko Taniguchi took over the task of converting the drawings into images suitable for publication. The first of two planned volumes, this book features drawings of 329 cuneiform tablets found in Lambert’s academic papers. Written by Babylonian and Assyrian scribes between 2500 and 35 BC, the texts in this volume are organized by genre and provided with a descriptive catalogue and indexes. The contents include commemorative and votive inscriptions, late copies of royal inscriptions and royal correspondence, historical and historical-literary texts, Sumerian literature, Akkadian-language compositions of mythological and “epic” content, Babylonian and Assyrian hymns, prayers and praise poetry, incantations, wisdom literature, and fragments of unidentified literary works. The mass of unpublished cuneiform tablets in museums remains a largely unexplored resource with enormous capacity to illuminate all aspects of life in ancient Mesopotamia. This collection constitutes an important milestone on the road to a fuller comprehension of the written legacy of the ancient Babylonians.

In ancient traditions, Assyria was the first world empire in a series that continued with Persia, Macedonia, and Rome. After Rome, we imagine the series bifurcating into a Western trajectory (from Charlemagne to Napoleon and the Third Reich) and an Oriental trajectory (from the Parthians and Sasanians to the Abbasids until the modern Caliphate). Assyria, often overlooked or slighted by modern studies of empire, still maintains our interest because it provides an example of the “simple form” of empire and imperialism, before subsequent developments resulted in structures of greater complexity.Most important among basic features of “empire” is the “imperial mission”—the mandate given by the gods or God to the emperor to extend, through conquest or persuasion, annexation or hegemony, the only legitimate power of the central state to the entire (known) world. This accomplishment can only be ideological, since in practice no empire, ancient or modern, could actually conquer the world. Nonetheless, ancient empires could come closer to the target, because their known world, the mental map of their oikoumene, was limited to their close surroundings. Assyria, by bringing the most populated and civilized countries of its time (surrounded by mountains, seas, deserts) into submission came close to fulfilling its mission. In our modern, Western perspective, however, the term empire is usually applied to alien and despotic (mainly Oriental) polities, while we in the West prefer to belong to more democratic “alliances.”Nevertheless, ancient Assyria still retains its value as a prototype of the “empire of evil” against which democracy fights and must resist. This book outlines the basic features of Assyrian imperialism within the framework of the general development of the imperial idea, all the while insisting on noting comparative material.The intent is twofold: (1) to better understand Assyria through comparison with later empires, and (2) to underscore the relevance of the “Assyrian model” and its influence on later history. Although the first intention profits ancient historians, the second goal is addressed to modern and contemporary historians, who too often ignore (or at least disregard) the long historical background lying behind more recent developments. The world in general, in the present climate of globalization, deserves to be better informed about pre-modern and non-Western trajectories of world history.

During the third millennium BC, the huge geographical area stretching between the Mediterranean in the west and the Indus Valley in the east witnessed the rise of a commercial network of unmatched proportions and intensity, within which the Persian Gulf for long periods functioned as a central node. In this book, Laursen and Steinkeller examine the nature of cultural and commercial contacts between Babylonia, the Gulf region, and Indus Civilization. Focusing on the third and early second millennia BC, and using both archaeological data and the evidence of ancient written sources, their study offers an up-to-date synthetic picture of the history of interactions across this vast region. In addition to giving detailed characterizations and evaluations of contacts in various periods, the book also treats a number of important related issues, such as the presence of Amorites in the Gulf (in particular, their role in the rise of the Tilmun center on Bahrain Island); the alleged existence of Meluhhan commercial outposts in Babylonia; and the role that the seaport of Gu’abba played in Babylonia’s interactions with the Gulf region and southeastern Iran.

This book publishes 323 handcopies of cuneiform tablets found in the academic papers of W. G. Lambert (1926–2011), one of the foremost Assyriologists of the twentieth century. Prepared by A. R. George and Junko Taniguchi, it completes a two-part edition of Lambert’s previously unpublished handcopies.Written by Babylonian and Assyrian scribes in ancient Mesopotamia, the texts collected here are organized by genre and presented with a descriptive catalogue and indexes. The contents include omen literature, divinatory rituals, religious texts, a scribal parody of Babylonian scholarship, theological and religious texts, lexical lists, god lists, and a small group of miscellaneous texts of various genres. The tablets are mainly from the British Museum, but some come from museums in Baghdad, Berlin, Chicago, Geneva, Istanbul, Jerusalem, New Haven, Oxford, Paris, Philadelphia, Tokyo, Toronto, and Washington. In addition, there are copies of eight tablets whose current whereabouts are unknown.This third collection of Lambert’s handcopies published by Eisenbrauns—following Babylonian Creation Myths and Cuneiform Texts from the Folios of W. G. Lambert, Part One—is a crucial part of the intellectual history of the field of Assyriology. In addition, many of these texts are published herein for the first time, making them a valuable and important resource for further study.