Old Testament Guides - Böcker

Ecclesiastes is at once a strange book and a modern one, at once enigmatic and curiously familiar. Here we find a man detached from the world and yet intensely aware of it, setting down in writing his thoughts about human life. Yet from the very first his readers have been unable to agree about his basic attitude to life. Whybray sorts through the options by asking questions regarding the author, his times, his language and his ideas.

A comprehensive introduction to the critical issues raised by scholarship on both books of Samuel. The often intricate problems are dealt with clearly and engagingly; the chapters deal with the Deuteronomistic History, the Shiloh tradition, the Ark narrative, the rise of the monarchy, the reign of Saul, the story of David, the Davidic covenant, the Succession Narrative and the Samuel appendix. A first-rate guide for students, with annotated bibliographies and indexes.

Daniel has engendered a good deal of controversial debate, especially regarding its date and authorship and its 'apocalyptic' character. In this introduction for the student, the scholarly issues are carefully described and assessed, while emphasis is placed on the literary and theological aspects of the book, which have been comparatively neglected, but which reflect the concerns and interests of contemporary Old Testament scholarship. This volume thus looks both at the past scholarship and points towards future trends in the understanding of a unique literary and theological masterpiece. It is provided with annotated bibliographies and indexes.

In the first half of this Guide the preaching of Haggai and Zechariah (chs. 1-8) is placed within its historical setting of Persian rule and within the history of prophetism. The latter part of the book explores how the two parts of the book of Zechariah are related, and investigates problems in Zechariah 9-14, with its special importance for the background of the New Testament, and Malachi.

As the only historical source available for the period of the Jewish return from the Babylonian exile and its aftermath, the books of Ezra and Nehemiah are crucial for those who would study not only the political, but also the religious and social history of the Old Testament. In this valuable addition to the Guides series, Williamson seeks to steer a clear path for the student, showing how an understanding of the way the books were put together from their constituent sources can elucidate both the historical problems of the period and the theological outlook of the writer.

Ecclesiastes is at once a strange book and a modern one, at once enigmatic and curiously familiar. Here we find a man detached from the world and yet intensely aware of it, setting down in writing his thoughts about human life. Yet from the very first his readers have been unable to agree about his basic attitude to life. Whybray sorts through the options by asking questions regarding the author, his times, his language and his ideas.

Exodus requires the consideration not only of historical but also of institutional and theological questions. Since such disparate materials have all been brought together into one presentation, it is necessary also to look at the literary function and formulation of the book. In the light of these discussions it is possible to come to a clearer appreciation of the kind of work Exodus is.

Walter Moberly's study Guide to Genesis 12-50 provides an invaluable introduction to the second part of Genesis and is essential reading for anyone interested in the patriarchal narratives and the earliest history of the people of Israel.

A much-neglected prophet, Ezekiel is nevertheless a key figure in Old Testament religion. Standing where he does, at the great crisis point of Israel's history, the exile, he confronts the basic questions, can the nation survive?, and, should it? Ezekiel represents the priestly strand in Israel's thinking, which lays such weight on the temple as the place of the presence of God. How can the nation be sustained when it has been deprived of its traditional place of worship? Ezekiel's reply is that the presence of God is still available, even in the land of exile, but that the presence is yet to be restored to its proper place in Jerusalem. Like the other volumes in the Old Testament Guides series, this compact study of Ezekiel will be much appreciated by the student turning to the study of the prophet for the first time.

The Psalms raise many difficult and controversial issues. Who are the enemies in the Individual Lament Psalms? How many Royal Psalms are there and what was the role of the king in the cult? What happened at the Autumn Festival? What makes a Psalm a Wisdom Psalm? Why are the Psalms arranged as they are and how far is it possible to date them? Can we make sense of the often obscure Psalm headings? What light is shed on the Psalms by other ancient Near Eastern texts? These and many other issues are judiciously evaluated by John Day in a wide-ranging volume.

The book of Joshua stands between the Pentateuch and the story of Israel in its land. It recounts the familiar traditions of the conquest of Canaan, and details the portions of territory allotted to the tribes. But how is the book of Joshua to be related to the neighbouring biblical books? To what extent does it contain history?-or geography?-or theology? How should it be understood in the light of archaeological discoveries, or recent studies of the emergence of Israel? How might it read as piece of literature? This study guide offers an introduction to the contents of the book and a survey of the scholarly views about nature and purpose. The key to understanding the book should be sought not so much in the field of history as of theology.

While the book of Jonah is, in some ways, unique, it stands firmly in the Old Testament tradition. There have been various suggestions as to genre, the most likely being the (short) didactic story; but the aim of the author is not easy to discern. The authenticity of Jonah's message to the Ninevites is stressed, as is their repentance, and Yahweh's mercy. The purpose of the book must lie in a combination of these themes. Lamentations is a neglected book, perhaps because it was associated with the book of Jeremiah and considered almost as an appendix. On the question of genre it has the closest affinities with the psalms of lament; but, whereas it is very difficult to link a psalm with a specific historical event or period, the five chapters of Lamentations appear to have the Fall of Jerusalem as background. While gloom abounds, the careful reader discovers the faith of the author shining through. He is a "practical monotheist" who interprets the castastrophe of the fall of Jerusalem in the light of his faith.