Palgrave Studies in Pacific History – serie

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

Blending global scope with local depth, this book throws new light on important themes. Spanning four centuries and vast space, it combines the history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands).

Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

Blending global scope with local depth, this book throws new light on important themes. Spanning four centuries and vast space, it combines the history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands).

This book offers the first in-depth enquiry into the origins of 135 Indigenous Australian objects acquired by the Royal Navy between 1795 and 1855 and held now by the British Museum.

This book offers the first in-depth enquiry into the origins of 135 Indigenous Australian objects acquired by the Royal Navy between 1795 and 1855 and held now by the British Museum.

This book explores a panorama of historical studies, focused on the historical tensions between genealogical knowledge and well-known Pacific Islander engagements with genomic research in a postwar era of simultaneous decolonization and Big Science. These include connected examinations of ancient voyaging reconstruction and migration routes, “warrior genes,” a noted life-form patent case, questions of genetic engineering and biopiracy, the repatriation of ancestral remains, legacies of nuclear testing, and conflicts with the Human Genome Diversity Project in Oceania. It also considers the persistence of eugenics and race thinking within blood quanta and dispossession histories and how other histories are being written. Many of these subjects have been elaborated in detailed, specialist studies, but there is to date no single-volume overview of these multiple engagements that situates them all within a narrative framework of postwar racism and anti-racism, the technological promises ofgenetic science, and the cultural and political struggles and assertions of Indigenous islanders, whose voices structure and shape the arguments. It combines traditional archival and scholarly work with contemporary Islander commentary and research, and ranges from poetry to politics and molecular biology.

This book explores a panorama of historical studies, focused on the historical tensions between genealogical knowledge and well-known Pacific Islander engagements with genomic research in a postwar era of simultaneous decolonization and Big Science.

It explains how and why skulls and other bodily structures of Indigenous Australians became the focus of scientific curiosity about the nature and origins of human diversity from the early years of colonisation in the late eighteenth century to Australia achieving nationhood at the turn of the twentieth century.

This book follows Chinese porcelain through the commodity chain, from its production in China to trade with Spanish Merchants in Manila, and to its eventual adoption by colonial society in Mexico. As trade connections increased in the early modern period, porcelain became an immensely popular and global product.

It explains how and why skulls and other bodily structures of Indigenous Australians became the focus of scientific curiosity about the nature and origins of human diversity from the early years of colonisation in the late eighteenth century to Australia achieving nationhood at the turn of the twentieth century.