Palgrave Studies in Pacific History – serie

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

Blending global scope with local depth, this book throws new light on important themes. Spanning four centuries and vast space, it combines the history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands).

Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

Blending global scope with local depth, this book throws new light on important themes. Spanning four centuries and vast space, it combines the history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands).

This book offers the first in-depth enquiry into the origins of 135 Indigenous Australian objects acquired by the Royal Navy between 1795 and 1855 and held now by the British Museum. In response to increasing calls for the ‘decolonisation’ of museums and the restitution of ethnographic collections, the book seeks to return knowledge of the moments, methods, and motivations whereby Indigenous Australian objects were first collected and sent to Britain. By structuring its discussion in terms of three key ‘stages’ of a typical naval voyage to Australia—departure from British shores, arrival on the continent’s coasts, and eventual return to port—the book offers a nuanced and multifaceted understanding of the pathways followed by these 135 objects into the British Museum. The book offers important new understandings of Indigenous Australian peoples’ reactions to naval visitors, and contains a wealth of original research on the provenance and meaning of some of the world’s oldest extant Indigenous Australian object collections.

This book offers the first in-depth enquiry into the origins of 135 Indigenous Australian objects acquired by the Royal Navy between 1795 and 1855 and held now by the British Museum. In response to increasing calls for the ‘decolonisation’ of museums and the restitution of ethnographic collections, the book seeks to return knowledge of the moments, methods, and motivations whereby Indigenous Australian objects were first collected and sent to Britain. By structuring its discussion in terms of three key ‘stages’ of a typical naval voyage to Australia—departure from British shores, arrival on the continent’s coasts, and eventual return to port—the book offers a nuanced and multifaceted understanding of the pathways followed by these 135 objects into the British Museum. The book offers important new understandings of Indigenous Australian peoples’ reactions to naval visitors, and contains a wealth of original research on the provenance and meaning of some of the world’s oldest extant Indigenous Australian object collections.

This book explores a panorama of historical studies, focused on the historical tensions between genealogical knowledge and well-known Pacific Islander engagements with genomic research in a postwar era of simultaneous decolonization and Big Science. These include connected examinations of ancient voyaging reconstruction and migration routes, “warrior genes,” a noted life-form patent case, questions of genetic engineering and biopiracy, the repatriation of ancestral remains, legacies of nuclear testing, and conflicts with the Human Genome Diversity Project in Oceania. It also considers the persistence of eugenics and race thinking within blood quanta and dispossession histories and how other histories are being written. Many of these subjects have been elaborated in detailed, specialist studies, but there is to date no single-volume overview of these multiple engagements that situates them all within a narrative framework of postwar racism and anti-racism, the technological promises ofgenetic science, and the cultural and political struggles and assertions of Indigenous islanders, whose voices structure and shape the arguments. It combines traditional archival and scholarly work with contemporary Islander commentary and research, and ranges from poetry to politics and molecular biology.

This book explores a panorama of historical studies, focused on the historical tensions between genealogical knowledge and well-known Pacific Islander engagements with genomic research in a postwar era of simultaneous decolonization and Big Science. These include connected examinations of ancient voyaging reconstruction and migration routes, “warrior genes,” a noted life-form patent case, questions of genetic engineering and biopiracy, the repatriation of ancestral remains, legacies of nuclear testing, and conflicts with the Human Genome Diversity Project in Oceania. It also considers the persistence of eugenics and race thinking within blood quanta and dispossession histories and how other histories are being written. Many of these subjects have been elaborated in detailed, specialist studies, but there is to date no single-volume overview of these multiple engagements that situates them all within a narrative framework of postwar racism and anti-racism, the technological promises ofgenetic science, and the cultural and political struggles and assertions of Indigenous islanders, whose voices structure and shape the arguments. It combines traditional archival and scholarly work with contemporary Islander commentary and research, and ranges from poetry to politics and molecular biology.

This book draws on over twenty years’ investigation of scientific archives in Europe, Australia, and other former British settler colonies.  It explains how and why skulls and other bodily structures of Indigenous Australians became the focus of scientific curiosity about the nature and origins of human diversity from the early years of colonisation in the late eighteenth century to Australia achieving nationhood at the turn of the twentieth century.  The last thirty years have seen the world's indigenous peoples seek the return of their ancestors' bodily remains from museums and medical schools throughout the western world. Turnbull reveals how the remains of the continent's first inhabitants were collected during the long nineteenth century by the plundering of their traditional burial places. He also explores the question of whether museums also acquired the bones of men and women who were killed in Australian frontier regions by military, armed police and settlers.

This book follows Chinese porcelain through the commodity chain, from its production in China to trade with Spanish Merchants in Manila, and to its eventual adoption by colonial society in Mexico. As trade connections increased in the early modern period, porcelain became an immensely popular and global product. This study focuses on one of the most exported objects, the guan. It shows how this porcelain jar was produced, made accessible across vast distances and how designs were borrowed and transformed into new creations within different artistic cultures. While people had increased access to global markets and products, this book argues that this new connectivity could engender more local outlooks and even heightened isolation in some places. It looks beyond the guan to the broader context of transpacific trade during this period, highlighting the importance and impact of Asian commodities in Spanish America.

This book draws on over twenty years’ investigation of scientific archives in Europe, Australia, and other former British settler colonies.  It explains how and why skulls and other bodily structures of Indigenous Australians became the focus of scientific curiosity about the nature and origins of human diversity from the early years of colonisation in the late eighteenth century to Australia achieving nationhood at the turn of the twentieth century.  The last thirty years have seen the world's indigenous peoples seek the return of their ancestors' bodily remains from museums and medical schools throughout the western world. Turnbull reveals how the remains of the continent's first inhabitants were collected during the long nineteenth century by the plundering of their traditional burial places. He also explores the question of whether museums also acquired the bones of men and women who were killed in Australian frontier regions by military, armed police and settlers.