Eleven essays by influential scholars (from C.S. Lewis to A.J. Minnis] provide an introduction for students to Gower's Confessio Amantisand its important criticism.This collection gathers in one place the essays that have done most to shape the modern critical discussion of the Confessio Amantis, and illustrates, by the choice of the landmarks of Gower criticism, how the study of thepoem has evolved. It also provides representative examples of major approaches to the poem and selected studies of its most important aspects The essays provide a valuable indication of precisely what kinds of challenges the Confessio Amantishas posed for modern readers; they will provide the groundwork for all future study of the ConfessioEssays by: G.C. MACAULAY, C.S. LEWIS, GEORGE R. COFFMAN, J.A.W. BENNETT, DEREK PEARSALL, ARNOBESCH, GEORGE. D. ECONOMOU, GOTÖZ SCHMITZ, DENISE N. BAKER, A.J. MINNIS and KURT OLSSON

Gower's preoccupation with the authority of fathers (and of kings) employed to illustrate his relation to his text.Fathers and daughters are central to some of the most significant tales in Gower's poem. Using feminist and anthropological approaches, Bullon-Fernandez argues that father-daughter relationships, and the associated theme of incestthat they sometimes suggest, enable Gower to examine authority relationships in three interconnected spheres: family, state, and text. She suggests that Gower perceived the relationships between kings and subjects and between authors and texts as similar to paternal relationships with a daughter; and further, that Gower regarded the law of exogamy as at the core of patriarchal society. As a father may not commit incest with his daughter and a king may notabuse his authority, so the writer (as in "Pygmaleon and the Statue"), must curb his desire to control the meaning of his creation. Thus, even as he is concerned with the limits of authority in the familial, political and textualrealms, Gower also exposes the inherently transgressive nature of such authority.Dr MARIA BULLON-FERNANDEZ is Assistant Professor of Middle English literature, Seattle University.

Why did Gower choose to write his most famous poem in English? New insights into his purpose and the context and tradition of the poem are presented here.After establishing his reputation as a literary author by means of his French and Latin verse, Gower came to recognize the possibilities which English held for serious poetry only in the 1380s. This book gives sustained attentionto the implications of this language choice for the form, readership, religious position, and lay authority of his best-known work, the Confessio Amantis.The author argues that in all of his moral-political-theological writings, Gower's stance as a satirist and publicist is more markedly lay, and more rhetorically momentous for reasons associated with this lay status, than is generally thought. But during the 1380s, the conditions for writing lay public poetry in English made the Confessio a truly remarkable feat, for Gower and for English poetry. Notwithstanding the poem's formal debt to aristocratic literature and the evident elitism of its earliest known readership, the Confessio imagines a broader and more popular audience than do the Vox and the Mirour, modulating its author's vision into a comparatively muted register by appropriating the oblique strategies ofOvidian myth, Ovidian art of love, affective devotional writing, and romance. The resulting "public poetry" is at once subtly accommodated to the conditions for writing in English and profoundly significant for the development ofthe English poetic tradition.T. Matthew N. McCabe is Assistant Professor of English at Ambrose University College (Calgary).

WINNER: 2013 CHOICE Outstanding Academic Title AwardJohn Gower's works examined as part of a tradition of "official" writings on behalf of the Crown.John Gower has been criticised for composing verse propaganda for the English state, in support of the regime of Henry IV, at the end of his distinguished career. However, as the author of this book shows, using evidence from Gower's English, French and Latin poems alongside contemporary state papers, pamphlet-literature, and other historical prose, Gower was not the only medieval writer to be so employed in serving a monarchy's goals. Professor Carlson also argues that Gower's late poetry is the apotheosis of the fourteenth-century tradition of state-official writing which lay at the origin of the literary Renaissance in Ricardian and Lancastrian England.David Carlsonis Professor in the Department of English, University of Ottawa.

Essays shedding fresh and significant light on Gower's poetry, major and minor, as it was received, read, and re-produced in England and in Iberia from the fourteenth to the twentieth centuries.John Gower's great poem, the Confessio Amantis, was the first work of English literature translated into any European language. Occasioned by the existence in Spain of fifteenth-century Portuguese and Spanish manuscripts ofthe Confessio, the nineteen essays brought together here represent new and original approaches to Gower's role in Anglo-Iberian literary relations. They include major studies of the palaeography of the Iberian manuscripts;of the ownership history of the Portuguese Confessio manuscript; of the glosses of Gowerian manuscripts; and of the manuscript of the Yale Confessio Amantis. Other essays situate the translations amidst Anglo-Spanish relations generally in the fourteenth and fifteenth centuries; examine possible Spanish influences on Gower's writing; and speculate on possible providers of the Confessio to Philippa, daughter of John of Gaunt and queenof Portugal. Further chapters broaden the scope of the volume. Amongst other topics, they look at Gower's use of Virgilian/Dantean models; classical gestures in the Castilian translation; Gower's conscious contrasting of epic ideals and courtly romance; nuances of material goods and the idea of "the good" in the Confessio; Marxian aesthetics, Balzac, and Gowerian narrative in late medieval trading culture between England and Iberia; reading the Confessio through the lens of gift exchange; literary form in Gower's later Latin poems; Gower and Alain Chartier as international initiators of a new "public poetry"; and the modern sales history of manuscript and earlyprinted copies of the Confessio, and what it reveals about literary trends.Ana Sáez Hidalgo is Associate Professor at the University of Valladolid, Spain; R.F. Yeager is Professor of English and World Languagesand chair of the department at the University of West Florida.Contributors: María Bullón-Fernández, David R. Carlson, Siân Echard, A.S.G. Edwards, Robert R. Edwards, Tiago Viúla de Faria, Andrew Galloway, Fernando Galván, Marta María Gutiérrez Rodríguez, Mauricio Herrero Jiménez, Ethan Knapp, Roger A. Ladd, Alberto Lázaro, María Luisa López-Vidriero Abelló, Matthew McCabe, Alastair J. Minnis, Clara Pascual-Argente, Tamara Para A. Shailor, Winthrop Wetherbee

An examination of Gower's skilful deployment of personae in his works, showing the parallels between the way he treats love, and the way he treats politics.Gower's use of the persona, the figure of the writer implicated in the text, is the main theme of this book. While it traces the development of Gower's voice through his major works, it concentrates on the dialogue of Amans and Genius in the Confessio Amantis. It argues that Gower negotiates problems of politics and problems of love by means of an analogy between political ethics and the rules of fin amour; Amans and Genius are both drawn from and occupied with amatory and ethical traditions, and their discourse produces a series of attempts to find a coherent and rational union of lover and ruler.The volume also argues that Gower's goal is poetic as well as political: through the personae, Gower's readers experience the pains and pleasures of erotic and social love. Gower's personae voice potential responses to exemplary experience, prompting readers to feel and to judge, and moving them to become better lovers and better rulers. Gower's analogy between fin amour and politics brings the affects of the lover to the action of government, and suggests for both love and rule the moderation that brings peace and joy.Matthew W. Irvin is Assistant Professor in the Department of English and Chair of the Medieval Studies Program at Sewanee.

An examination of the ways in which Gower's poetry engages with contemporary law and legal questions.It has long been thought that John Gower was probably a lawyer before turning to poetry, and this study reveals his active engagement with contemporary legal debates; they include constitutional questions, jurisdictional issues, private vengeance, jurisprudential concepts (such as equity and the rigor iuris), and aspects of criminal law. The author argues that the Confessio Amantis in particular demonstrates Gower's uncertainty about how to reconcile the ideal of a just law with alternative modes of justice, such as self-help, royal discretion, and divine will.The book also examines the parallel development of the exemplum and casus in medieval literature. Exempla frequently create a sense of narrative closure by means of some form of punishment, or as Gower would put it, "vengeance". How then do we set Gower's reputation as a sympathetic writer alongside his frequent desire forclosure and punishment? What are the limits of exemplarity and law? These questions are answered by reading Gower in relation to the volatile politics of the Ricardian period, and in comparison with the poetic concerns of contemporary writers such as Chaucer and Langland. In so doing, the book provides a searching introduction to the intersection between literature and law in the late fourteenth century.Dr. Conrad van Dijk is Assistant Professor of English at Concordia University College of Alberta (Edmonton, Canada).

New essays on aspects of Gower's poetry, viewed through the lens of the self and beyond.The topics of "selfhood" and "otherness" lie at the heart of these new assessments of John Gower's poetry. The first part of the book, on knowing the self and others, focuses on cognition, brain functions, imagination, and the internal and external factors that affect one's sense of being, from sensation and inner emotive effects within body parts to cosmic perspectives, morality, and theology as voiced by language and storytelling. The second, on the essence of strangers, explores the interconnections of sensation and aesthetics; it also considers kinds of social dysfunction, whether through racial or gender conflict, or religious and political warfare.The final part of the booklooks at social ethics and ethical poets, reassessing two of Gower's perpetual concerns: honest government and honest craft. It considers Gower as a constitutional thinker, whether in terms of law, judicial corruption, or a society of businessmen who would rewrite ethics in terms of business models. It concludes with an examination of the Confessio in the culture of Portugal and Spain.Russell Peck is the John Hall Deane Professor of English at the University of Rochester: R. F. Yeager is Professor of English at the University of West Florida.Contributors: Stephanie L. Batkie, Helen Cooper, Brian W. Gastle, Matthew Giancarlo, Matthew W. Irvin, Yoshiko Kobayashi, Robert J. Meindl, Peter Nicholson, Maura Nolan, Gabrielle Parkin, Russell A. Peck, Ana Sáez-Hidalgo, Larry Scanlon, Karla Taylor, Kim Zarins, R.F. Yeager,

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights.The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them.Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources.STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

New perspectives on one of the most important medieval poets.The essays in this volume pay tribute to the distinguished career of Professor R.F. Yeager. Appropriately for one who has done so much to advance scholarship and critical debate on this poet, they focus on John Gower. The approaches taken range widely, from poetics to palaeography, from close critical interpretation to ecocriticism, offering important new readings of Gower and his age. Particular topics addressed include Gower's revisions to the Tale ofRosiphilee; theological and philosophical positions within Gower's work; the violence of manuscript images of Confessio Amantis; and the views of a fellow poet on Gower - Edward Thomas.

Essays considering the relationship between Gower's texts and the physical ways in which they were first manifested.The media in which Gower's works were first transmitted, whether in print of manuscript form, are of vital importance to an understanding of both the poet and his audience. However, in comparison with those of his contemporary Chaucer, they have been relatively little studied.This volume represents a major collaboration between specialist scholars in manuscript and book history, and experts in Gower more generally, breaking new ground in approaching Gower through first-hand study of his publications in manuscript and print. Its chapters consider such matters as manuscript and book illumination, provenance, variant texts and editions, scribes, and printers, looking at how, and to what degree, the materiality of the vellum, paper, ink and binding illuminates - and even implicates - the poet and his poetry.MARTHA DRIVER is Distinguished Professor of English and Women's and Gender Studies at Pace University; the late DEREK PEARSALL was Gurney Professor of English Literature, Emeritus, Harvard University; R.F. YEAGER Is Professor of English and Foreign Languages, Emeritus, University of West Florida.Contributors: Stephanie L. Batkie, Julia Boffey, Margaret Connolly, Siân Echard, A.S.G. Edwards, Robert Epstein, Brian W. Gastle, Amanda J. Gerber, Yoshiko Kobayashi, Aditi Nafde, Tamara Peréz-Fernández, Wendy Scase, Karla Taylor, David Watt.

Winner of the 2022 John Hurt Fisher Award from the John Gower SocietyFirst comprehensive catalogue of the manuscripts of one of the most important medieval works, with full descriptions of their features.The Confessio Amantis is John Gower's major work in English, written around the time that his acquaintance Geoffrey Chaucer was writing the Canterbury Tales. Extant manuscripts are numerous. At the end of the nineteenth century G. C. Macaulay had described the forty manuscripts then known to survive in the introduction to his edition, but some of these descriptions were very brief, and of course the other nine of whose existence he was then unaware were not included. This descriptive catalogue of all of the surviving manuscripts containing the Confessio is the first work to bring together extensive detailed descriptions of its forty-nine complete manuscripts and numerous fragments and excerpts; it will enable scholars of Middle English literature and manuscript studies to compare features across the corpus of surviving manuscripts or read detailed descriptions of individual manuscripts. Each description in this catalogue covers the manuscript's contents, artwork, physical qualities such as size, material, collation, foliation, etc., as well as additions by later users and provenance. There is also a lengthy introduction giving an overview of the corpus, and appendices for reference to the current whereabouts of the manuscripts, fragments and excerpts, and listing Gower's Latin and French works that appear in some of the manuscripts. Eight colour illustrations provide context for discussions of the miniatures and illuminated borders of some manuscripts.

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights.The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them.Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources.STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

The first English translation into verse of the full Vox Clamantis, with explanatory notes.WINNER: John Hurt Fisher Award 2026 (The International Gower Society)John Gower's Vox Clamantis is one of the major poetic achievements of the Middle Ages. Its subject matter ranges from his dream-vision account of the Peasants' Revolt of 1381 to sharp critiques of the clergy, merchants, and lawyers, all with the intention of teaching the lessons of the past as a guide to the present. In Gower's view, everything that is and happens must be read and interpreted for the guidance God provides: history, Scripture and nature are replete with auguries sent by God to guide rulers if they but learn to read them. Ultimately for Gower, rulers - and we ourselves - are responsible for our own choices, for good or ill.This line-by-line translation from the original Latin into Modern English is intended for a wide audience, and to be easily readable by scholars and non-scholars alike. It replicates Gower's Latin meter as closely as possible in English, uses straightforward language, and clarifies many difficult points of medieval legal theory, Classical allusion, and theological interpretation heretofore left unexplained in any previous attempts, full or partial, to translate the poem. Extensive notes trace Gower's sources, from Ovid to Peter Riga's Aurora to Alexander Nequam's De Naturis rerum to Nigel Wireker's Speculum Stultorum and the Bible, among many others. Classical and Biblical allusions are identified and fully but succinctly explained. This book also includes the "Letter to Arundel", translated in verse for the first time.

The first English translation into verse of the full Vox Clamantis, with explanatory notes.WINNER: John Hurt Fisher Award 2026 (The International Gower Society)John Gower's Vox Clamantis is one of the major poetic achievements of the Middle Ages. Its subject matter ranges from his dream-vision account of the Peasants' Revolt of 1381 to sharp critiques of the clergy, merchants, and lawyers, all with the intention of teaching the lessons of the past as a guide to the present. In Gower's view, everything that is and happens must be read and interpreted for the guidance God provides: history, Scripture and nature are replete with auguries sent by God to guide rulers if they but learn to read them. Ultimately for Gower, rulers - and we ourselves - are responsible for our own choices, for good or ill.This line-by-line translation from the original Latin into Modern English is intended for a wide audience, and to be easily readable by scholars and non-scholars alike. It replicates Gower's Latin meter as closely as possible in English, uses straightforward language, and clarifies many difficult points of medieval legal theory, Classical allusion, and theological interpretation heretofore left unexplained in any previous attempts, full or partial, to translate the poem. Extensive notes trace Gower's sources, from Ovid to Peter Riga's Aurora to Alexander Nequam's De Naturis rerum to Nigel Wireker's Speculum Stultorum and the Bible, among many others. Classical and Biblical allusions are identified and fully but succinctly explained. This book also includes the "Letter to Arundel", translated in verse for the first time.

Eleven essays by influential scholars (from C.S. Lewis to A.J. Minnis] provide an introduction for students to Gower's Confessio Amantisand its important criticism.This collection gathers in one place the essays that have done most to shape the modern critical discussion of the Confessio Amantis, and illustrates, by the choice of the landmarks of Gower criticism, how the study of thepoem has evolved. It also provides representative examples of major approaches to the poem and selected studies of its most important aspects The essays provide a valuable indication of precisely what kinds of challenges the Confessio Amantishas posed for modern readers; they will provide the groundwork for all future study of the ConfessioEssays by: G.C. MACAULAY, C.S. LEWIS, GEORGE R. COFFMAN, J.A.W. BENNETT, DEREK PEARSALL, ARNOBESCH, GEORGE. D. ECONOMOU, GOTÖZ SCHMITZ, DENISE N. BAKER, A.J. MINNIS and KURT OLSSON

Gower's preoccupation with the authority of fathers (and of kings) employed to illustrate his relation to his text.Fathers and daughters are central to some of the most significant tales in Gower's poem. Using feminist and anthropological approaches, Bullon-Fernandez argues that father-daughter relationships, and the associated theme of incestthat they sometimes suggest, enable Gower to examine authority relationships in three interconnected spheres: family, state, and text. She suggests that Gower perceived the relationships between kings and subjects and between authors and texts as similar to paternal relationships with a daughter; and further, that Gower regarded the law of exogamy as at the core of patriarchal society. As a father may not commit incest with his daughter and a king may notabuse his authority, so the writer (as in "Pygmaleon and the Statue"), must curb his desire to control the meaning of his creation. Thus, even as he is concerned with the limits of authority in the familial, political and textualrealms, Gower also exposes the inherently transgressive nature of such authority.Dr MARIA BULLON-FERNANDEZ is Assistant Professor of Middle English literature, Seattle University.

Why did Gower choose to write his most famous poem in English? New insights into his purpose and the context and tradition of the poem are presented here.After establishing his reputation as a literary author by means of his French and Latin verse, Gower came to recognize the possibilities which English held for serious poetry only in the 1380s. This book gives sustained attentionto the implications of this language choice for the form, readership, religious position, and lay authority of his best-known work, the Confessio Amantis.The author argues that in all of his moral-political-theological writings, Gower's stance as a satirist and publicist is more markedly lay, and more rhetorically momentous for reasons associated with this lay status, than is generally thought. But during the 1380s, the conditions for writing lay public poetry in English made the Confessio a truly remarkable feat, for Gower and for English poetry. Notwithstanding the poem's formal debt to aristocratic literature and the evident elitism of its earliest known readership, the Confessio imagines a broader and more popular audience than do the Vox and the Mirour, modulating its author's vision into a comparatively muted register by appropriating the oblique strategies ofOvidian myth, Ovidian art of love, affective devotional writing, and romance. The resulting "public poetry" is at once subtly accommodated to the conditions for writing in English and profoundly significant for the development ofthe English poetic tradition.T. Matthew N. McCabe is Assistant Professor of English at Ambrose University College (Calgary).

WINNER: 2013 CHOICE Outstanding Academic Title AwardJohn Gower's works examined as part of a tradition of "official" writings on behalf of the Crown.John Gower has been criticised for composing verse propaganda for the English state, in support of the regime of Henry IV, at the end of his distinguished career. However, as the author of this book shows, using evidence from Gower's English, French and Latin poems alongside contemporary state papers, pamphlet-literature, and other historical prose, Gower was not the only medieval writer to be so employed in serving a monarchy's goals. Professor Carlson also argues that Gower's late poetry is the apotheosis of the fourteenth-century tradition of state-official writing which lay at the origin of the literary Renaissance in Ricardian and Lancastrian England.David Carlsonis Professor in the Department of English, University of Ottawa.

Essays shedding fresh and significant light on Gower's poetry, major and minor, as it was received, read, and re-produced in England and in Iberia from the fourteenth to the twentieth centuries.John Gower's great poem, the Confessio Amantis, was the first work of English literature translated into any European language. Occasioned by the existence in Spain of fifteenth-century Portuguese and Spanish manuscripts ofthe Confessio, the nineteen essays brought together here represent new and original approaches to Gower's role in Anglo-Iberian literary relations. They include major studies of the palaeography of the Iberian manuscripts;of the ownership history of the Portuguese Confessio manuscript; of the glosses of Gowerian manuscripts; and of the manuscript of the Yale Confessio Amantis. Other essays situate the translations amidst Anglo-Spanish relations generally in the fourteenth and fifteenth centuries; examine possible Spanish influences on Gower's writing; and speculate on possible providers of the Confessio to Philippa, daughter of John of Gaunt and queenof Portugal. Further chapters broaden the scope of the volume. Amongst other topics, they look at Gower's use of Virgilian/Dantean models; classical gestures in the Castilian translation; Gower's conscious contrasting of epic ideals and courtly romance; nuances of material goods and the idea of "the good" in the Confessio; Marxian aesthetics, Balzac, and Gowerian narrative in late medieval trading culture between England and Iberia; reading the Confessio through the lens of gift exchange; literary form in Gower's later Latin poems; Gower and Alain Chartier as international initiators of a new "public poetry"; and the modern sales history of manuscript and earlyprinted copies of the Confessio, and what it reveals about literary trends.Ana Sáez Hidalgo is Associate Professor at the University of Valladolid, Spain; R.F. Yeager is Professor of English and World Languagesand chair of the department at the University of West Florida.Contributors: María Bullón-Fernández, David R. Carlson, Siân Echard, A.S.G. Edwards, Robert R. Edwards, Tiago Viúla de Faria, Andrew Galloway, Fernando Galván, Marta María Gutiérrez Rodríguez, Mauricio Herrero Jiménez, Ethan Knapp, Roger A. Ladd, Alberto Lázaro, María Luisa López-Vidriero Abelló, Matthew McCabe, Alastair J. Minnis, Clara Pascual-Argente, Tamara Para A. Shailor, Winthrop Wetherbee

An examination of Gower's skilful deployment of personae in his works, showing the parallels between the way he treats love, and the way he treats politics.Gower's use of the persona, the figure of the writer implicated in the text, is the main theme of this book. While it traces the development of Gower's voice through his major works, it concentrates on the dialogue of Amans and Genius in the Confessio Amantis. It argues that Gower negotiates problems of politics and problems of love by means of an analogy between political ethics and the rules of fin amour; Amans and Genius are both drawn from and occupied with amatory and ethical traditions, and their discourse produces a series of attempts to find a coherent and rational union of lover and ruler.The volume also argues that Gower's goal is poetic as well as political: through the personae, Gower's readers experience the pains and pleasures of erotic and social love. Gower's personae voice potential responses to exemplary experience, prompting readers to feel and to judge, and moving them to become better lovers and better rulers. Gower's analogy between fin amour and politics brings the affects of the lover to the action of government, and suggests for both love and rule the moderation that brings peace and joy.Matthew W. Irvin is Assistant Professor in the Department of English and Chair of the Medieval Studies Program at Sewanee.

An examination of the ways in which Gower's poetry engages with contemporary law and legal questions.It has long been thought that John Gower was probably a lawyer before turning to poetry, and this study reveals his active engagement with contemporary legal debates; they include constitutional questions, jurisdictional issues, private vengeance, jurisprudential concepts (such as equity and the rigor iuris), and aspects of criminal law. The author argues that the Confessio Amantis in particular demonstrates Gower's uncertainty about how to reconcile the ideal of a just law with alternative modes of justice, such as self-help, royal discretion, and divine will.The book also examines the parallel development of the exemplum and casus in medieval literature. Exempla frequently create a sense of narrative closure by means of some form of punishment, or as Gower would put it, "vengeance". How then do we set Gower's reputation as a sympathetic writer alongside his frequent desire forclosure and punishment? What are the limits of exemplarity and law? These questions are answered by reading Gower in relation to the volatile politics of the Ricardian period, and in comparison with the poetic concerns of contemporary writers such as Chaucer and Langland. In so doing, the book provides a searching introduction to the intersection between literature and law in the late fourteenth century.Dr. Conrad van Dijk is Assistant Professor of English at Concordia University College of Alberta (Edmonton, Canada).

New essays on aspects of Gower's poetry, viewed through the lens of the self and beyond.The topics of "selfhood" and "otherness" lie at the heart of these new assessments of John Gower's poetry. The first part of the book, on knowing the self and others, focuses on cognition, brain functions, imagination, and the internal and external factors that affect one's sense of being, from sensation and inner emotive effects within body parts to cosmic perspectives, morality, and theology as voiced by language and storytelling. The second, on the essence of strangers, explores the interconnections of sensation and aesthetics; it also considers kinds of social dysfunction, whether through racial or gender conflict, or religious and political warfare.The final part of the booklooks at social ethics and ethical poets, reassessing two of Gower's perpetual concerns: honest government and honest craft. It considers Gower as a constitutional thinker, whether in terms of law, judicial corruption, or a society of businessmen who would rewrite ethics in terms of business models. It concludes with an examination of the Confessio in the culture of Portugal and Spain.Russell Peck is the John Hall Deane Professor of English at the University of Rochester: R. F. Yeager is Professor of English at the University of West Florida.Contributors: Stephanie L. Batkie, Helen Cooper, Brian W. Gastle, Matthew Giancarlo, Matthew W. Irvin, Yoshiko Kobayashi, Robert J. Meindl, Peter Nicholson, Maura Nolan, Gabrielle Parkin, Russell A. Peck, Ana Sáez-Hidalgo, Larry Scanlon, Karla Taylor, Kim Zarins, R.F. Yeager,

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights.The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them.Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources.STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

New perspectives on one of the most important medieval poets.The essays in this volume pay tribute to the distinguished career of Professor R.F. Yeager. Appropriately for one who has done so much to advance scholarship and critical debate on this poet, they focus on John Gower. The approaches taken range widely, from poetics to palaeography, from close critical interpretation to ecocriticism, offering important new readings of Gower and his age. Particular topics addressed include Gower's revisions to the Tale ofRosiphilee; theological and philosophical positions within Gower's work; the violence of manuscript images of Confessio Amantis; and the views of a fellow poet on Gower - Edward Thomas.

Essays considering the relationship between Gower's texts and the physical ways in which they were first manifested.The media in which Gower's works were first transmitted, whether in print of manuscript form, are of vital importance to an understanding of both the poet and his audience. However, in comparison with those of his contemporary Chaucer, they have been relatively little studied.This volume represents a major collaboration between specialist scholars in manuscript and book history, and experts in Gower more generally, breaking new ground in approaching Gower through first-hand study of his publications in manuscript and print. Its chapters consider such matters as manuscript and book illumination, provenance, variant texts and editions, scribes, and printers, looking at how, and to what degree, the materiality of the vellum, paper, ink and binding illuminates - and even implicates - the poet and his poetry.MARTHA DRIVER is Distinguished Professor of English and Women's and Gender Studies at Pace University; the late DEREK PEARSALL was Gurney Professor of English Literature, Emeritus, Harvard University; R.F. YEAGER Is Professor of English and Foreign Languages, Emeritus, University of West Florida.Contributors: Stephanie L. Batkie, Julia Boffey, Margaret Connolly, Siân Echard, A.S.G. Edwards, Robert Epstein, Brian W. Gastle, Amanda J. Gerber, Yoshiko Kobayashi, Aditi Nafde, Tamara Peréz-Fernández, Wendy Scase, Karla Taylor, David Watt.

Winner of the 2022 John Hurt Fisher Award from the John Gower SocietyFirst comprehensive catalogue of the manuscripts of one of the most important medieval works, with full descriptions of their features.The Confessio Amantis is John Gower's major work in English, written around the time that his acquaintance Geoffrey Chaucer was writing the Canterbury Tales. Extant manuscripts are numerous. At the end of the nineteenth century G. C. Macaulay had described the forty manuscripts then known to survive in the introduction to his edition, but some of these descriptions were very brief, and of course the other nine of whose existence he was then unaware were not included. This descriptive catalogue of all of the surviving manuscripts containing the Confessio is the first work to bring together extensive detailed descriptions of its forty-nine complete manuscripts and numerous fragments and excerpts; it will enable scholars of Middle English literature and manuscript studies to compare features across the corpus of surviving manuscripts or read detailed descriptions of individual manuscripts. Each description in this catalogue covers the manuscript's contents, artwork, physical qualities such as size, material, collation, foliation, etc., as well as additions by later users and provenance. There is also a lengthy introduction giving an overview of the corpus, and appendices for reference to the current whereabouts of the manuscripts, fragments and excerpts, and listing Gower's Latin and French works that appear in some of the manuscripts. Eight colour illustrations provide context for discussions of the miniatures and illuminated borders of some manuscripts.

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights.The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them.Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources.STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

The first English translation into verse of the full Vox Clamantis, with explanatory notes.WINNER: John Hurt Fisher Award 2026 (The International Gower Society)John Gower's Vox Clamantis is one of the major poetic achievements of the Middle Ages. Its subject matter ranges from his dream-vision account of the Peasants' Revolt of 1381 to sharp critiques of the clergy, merchants, and lawyers, all with the intention of teaching the lessons of the past as a guide to the present. In Gower's view, everything that is and happens must be read and interpreted for the guidance God provides: history, Scripture and nature are replete with auguries sent by God to guide rulers if they but learn to read them. Ultimately for Gower, rulers - and we ourselves - are responsible for our own choices, for good or ill.This line-by-line translation from the original Latin into Modern English is intended for a wide audience, and to be easily readable by scholars and non-scholars alike. It replicates Gower's Latin meter as closely as possible in English, uses straightforward language, and clarifies many difficult points of medieval legal theory, Classical allusion, and theological interpretation heretofore left unexplained in any previous attempts, full or partial, to translate the poem. Extensive notes trace Gower's sources, from Ovid to Peter Riga's Aurora to Alexander Nequam's De Naturis rerum to Nigel Wireker's Speculum Stultorum and the Bible, among many others. Classical and Biblical allusions are identified and fully but succinctly explained. This book also includes the "Letter to Arundel", translated in verse for the first time.

The first English translation into verse of the full Vox Clamantis, with explanatory notes.WINNER: John Hurt Fisher Award 2026 (The International Gower Society)John Gower's Vox Clamantis is one of the major poetic achievements of the Middle Ages. Its subject matter ranges from his dream-vision account of the Peasants' Revolt of 1381 to sharp critiques of the clergy, merchants, and lawyers, all with the intention of teaching the lessons of the past as a guide to the present. In Gower's view, everything that is and happens must be read and interpreted for the guidance God provides: history, Scripture and nature are replete with auguries sent by God to guide rulers if they but learn to read them. Ultimately for Gower, rulers - and we ourselves - are responsible for our own choices, for good or ill.This line-by-line translation from the original Latin into Modern English is intended for a wide audience, and to be easily readable by scholars and non-scholars alike. It replicates Gower's Latin meter as closely as possible in English, uses straightforward language, and clarifies many difficult points of medieval legal theory, Classical allusion, and theological interpretation heretofore left unexplained in any previous attempts, full or partial, to translate the poem. Extensive notes trace Gower's sources, from Ovid to Peter Riga's Aurora to Alexander Nequam's De Naturis rerum to Nigel Wireker's Speculum Stultorum and the Bible, among many others. Classical and Biblical allusions are identified and fully but succinctly explained. This book also includes the "Letter to Arundel", translated in verse for the first time.