Rai Country Series – serie

The influence of French intellectual thought on anthropology worldwide has been immense. This set of outstanding essays examines the influence of Levi-Strauss, internal debates concerning anthropology's place within French culture, the way that anthropologists in France approach the dilemmas of practising in a globalized world, and the shifting relationship between anthropology and museums. They also contain a highly stimulating discussion of how anthropology 'at home' has a particular trajectory in France. Together, they allow us to appreciate better why France has been such a stimulating laboratory for anthropological thought and why it is likely to remain so in the future. Indeed, leading figures have emerged there not only because of the brilliance of French academic culture, but also because of a specific readiness to combine an interest in public life and philosophy with anthropology. A splendid volume: extremely informative and very clearly written. The editor and the authors are to be congratulated on the way they have worked up the material into a coherent account of the contemporary French anthropological scene.It provides a model for subsequent works in the series, and a model too in general for how to make a collection of essays into a good book. Tim Jenkins, Reader in Anthropology and Religion, University of Cambridge This compelling book provides rich insight into the traditions and institutions of French anthropology, and a unique perspective on the new theoretical approaches that are shaping the discipline's renewal after Levi-Strauss. Marc Abeles, Director of Research, CNRS; Director of Studies, EHESS"

Norway, it is claimed, has the most social anthropologists per capita of any country. Well connected and resourced, the discipline – standing apart from the British and American centres of anthropology – is well placed to offer critical reflection. In this book, an inclusive cast, from PhDs to professors, debate the complexities of anthropology as practised in Norway today and in the past. Norwegian anthropologists have long made public engagement a priority – whether Carl Lumholz collecting for museums from 1880; activists protesting with the Sámi in 1980; or in numerous recent contributions to international development. Contributors explore the challenges of remaining socially relevant, of working in an egalitarian society that de-emphasizes difference, and of changing relations to the state, in the context of a turn against multi-culturalism. It is perhaps above all a commitment to time-consuming, long-term fieldwork that provides a shared sense of identity for this admirably diverse discipline.

Anthropology in Austria has come a long way, in terms of achieving diversity, growth and international visibility, since first emerging in Vienna, the capital of the former Habsburg Empire, and now of one of its main successor countries. This volume combines elements of critical self-reflection about that academic past with confidence in the intellectual currents presently in motion across the discipline. As with the country’s contributions to world literature and music, the trajectory of social-cultural anthropology may be seen as a good example of the global relevance of research in Austria within the humanities and social sciences. This ‘anthropology in motion’ situates itself at the intersections between contemporary and historical research, but also often between the natural and the social sciences. It shows a commitment to conceptual and theoretical pluralism, but, equally importantly, a dedication to the maintenance and improvement of standards of methodological quality. Whether empirical research is focused on studies at home or abroad, the blending of renewed forms of ethnographic fieldwork withsolid comparative analyses and archival research characterizes many of these ongoing advances.

Asking the perennial question, ‘Who are the Welsh?’, this collection illustrates the history of anthropology in Wales and its distinctive contributions to this debate. Its essays range from the ethnographic insights of Gerald of Wales in the twelfth century, to analyses of the multi-cultural Wales of today. Contributors discuss the legacy of Iorwerth Peate, co-founder of the Welsh Folk Museum of St Fagans (now the National Museum of History), and the schools of research pioneering community studies of Welsh rural life in the second half of the twentieth century. Writings on the changing nature of family relations in deindustrialized settings such as the 1950s ‘new’ town of Cwmbrân and a contemporary Welsh public-housing estate provide new insights, while research on shifting patterns of religious adherence re-examine what has often been seen as a defining characteristic of Welsh society. Case studies on the challenges faced by European immigrants in Wales post Brexit and the Welsh diaspora in Patagonia add a global dimension.The interdisciplinary nature of anthropology as practised in Wales brings both a richness and openness born of collaboration. Revealing both the startling variety and continuity of Welsh life and identity, certain themes consistently emerge: connections with place and the natural world as a way of being Welsh, the complex meanings of language in identity formation and the role of kinship in belonging to the Welsh nation.