Ralph Waldo Emerson – serie

The essays in this book, first published in 1860, were developed from a series of lectures on "The Conduct of Life" delivered by Emerson during the early 1850s. Some of the original lectures were dropped and the rest were considerably revised, with new topics introduced. The published essays, on "Fate," "Power," "Wealth," "Culture," "Behavior," "Worship," "Considerations by the Way," "Beauty," and "Illusions," show Emerson's interest in many practical aspects of human life, and reflect his increasing involvement in politics--chiefly in the antislavery movement--during the decade before the Civil War.This edition is based on Emerson's holograph manuscripts and published sources. The text incorporates Emerson's later corrections and revisions, and shows us what he actually wrote (or, perhaps in some cases, intended to write).The historical introduction traces the book's development and its relation to Emerson's own personal growth and political awareness. Joseph Slater's explanatory notes help the modern reader to understand many of Emerson's references and allusions that may not be readily apparent. Historical Introduction by Barbara L. PackerNotes by Joseph SlaterText Established and Textual Introduction and Apparatus by Douglas Emory Wilson

Society and Solitude, published in 1870, was the first collection of essays Emerson had put into press since The Conduct of Life ten years earlier. Of the twelve essays included in the volume, he had previously published seven in whole or in part: "Society and Solitude," "Civilization," "Art," "Eloquence," "Domestic Life," "Books," and "Old Age." Emerson added five previously unpublished lectures or essays, "Works and Days," "Clubs," "Courage," "Success," and "Farming."This edition is based on Emerson's holograph manuscripts and published sources. The text incorporates corrections and revisions he recorded in both sources, and thus restores for the reader the text he actually wrote. Although he is still visibly the insistent optimist of his early and middle career, here Emerson assumes a more pragmatic attitude than formerly toward the life of the mind and the imagination. Society and Solitude captures the penultimate expression of Emersonian Transcendentalism and Romanticism.Historical Introduction, Notes, and Parallel Passages by Ronald A. BoscoText Established and Textual Introduction and Apparatus by Douglas Emory Wilson

Letters and Social Aims, published in 1875, contains essays originally published early in the 1840s as well as those that were the product of a collaborative effort among Ralph Waldo Emerson, his daughter Ellen Tucker Emerson, his son Edward Waldo Emerson, and his literary executor James Eliot Cabot. The volume takes up the topics of “Poetry and Imagination,” “Social Aims,” “Eloquence,” “Resources,” “The Comic,” “Quotation and Originality,” “Progress of Culture,” “Persian Poetry,” “Inspiration,” “Greatness,” and, appropriately for Emerson’s last published book, “Immortality.”The historical introduction demonstrates for the first time the decline in Emerson’s creative powers after 1865; the strain caused by the preparation of a poetry anthology and delivery of lectures at Harvard during this time; the devastating effect of a house fire in 1872; and how the Emerson children and Cabot worked together to enable Emerson to complete the book. The textual introduction traces this collaborative process in detail and also provides new information about the genesis of the volume as a response to a proposed unauthorized British edition of Emerson’s works.Historical Introduction by Ronald A. BoscoNotes and Parallel Passages by Glen M. JohnsonText Established and Textual Introduction and Apparatus by Joel Myerson

At his death in 1882, Ralph Waldo Emerson was counted among the greatest poets in nineteenth-century America. This variorum edition of all the poems Emerson chose for publication during his lifetime offers readers the opportunity to situate Emerson’s poetic achievement alongside his celebrated essays and to consider their interrelationship.Decades before Walt Whitman and Emily Dickinson took their places in the firmament of American poets, Emerson was securely enthroned. Though his reputation as essayist now eclipses his reputation as poet, Emerson self-identified as a writer of verse and worked out his transcendental philosophy in this genre, establishing his belief in the authority of individual experience and in the essential metaphoric nature of language. Albert J. von Frank’s historical introduction traces the development of Emerson the poet, considering how life events, as well as his reading of German philosophy and Sufi poetry, influenced his thought and expression. Alongside accounts of the critical reception of his poems are public and private writings that reveal Emerson’s own estimation of his poetic project and achievement.The textual introduction and apparatus make transparent the theoretical and practical concerns that inform these critical texts. Also included are a chronological lists of variants and texts constituting the historical collation, notes clarifying obscure allusions, and headnotes identifying sources and context.

With the appearance of the tenth and final volume of Collected Works, a project fifty years in the making reaches completion: the publication of critically edited texts of all of Emerson’s works published in his lifetime and under his supervision. The Uncollected Prose Writings is the definitive gathering of Emerson’s previously published prose writings that he left uncollected at the time of his death.The Uncollected Prose Writings supersedes the three posthumous volumes of Emerson’s prose that James Elliot Cabot and Edward Waldo Emerson added to his canon. Seeing as their primary task the expansion of the Emerson canon, they embellished and improvised. By contrast, Ronald A. Bosco and Joel Myerson have undertaken the restoration of Emerson’s uncollected prose canon, printing only what Emerson alone wrote, authorized for publication, and saw into print.In their Historical Introduction and Textual Introduction, the editors survey the sweep of Emerson’s uncollected published prose. The evidence they marshal reveals Emerson’s progressive reliance on lectures as forerunners to his published prose in major periodicals and clarifies what has been a slowly emerging portrait of the last decade and a half of his life as a public intellectual.

In 1849 Ralph Waldo Emerson collected in one volume all of his published work he thought worthy of preservation that had not been contained in the two series of Essays (1841, 1844) and the Poems (1847). Included were the essay Nature (1836); four orations, “The American Scholar,” “The Divinity School Address,” and two others; and five lectures which had appeared in The Dial.As the first volume of a projected new Collected Works, this edition of Nature, Addresses, and Lectures now provides for the first time a definitive text based on collation of all editions in which Emerson might have had a hand, together with a wholly new introduction and extensive notes. The recently published Journals and Lectures from this period help bring to this volume a fresh perspective on the first and formative stage of Emerson’s career as a public figure and man of letters.Introduction and Notes by Robert E. Spiller; Text Established by Alfred R. Ferguson

Some of Ralph Waldo Emerson’s finest and most famous essays, such as “Self-Reliance,” “Compensation,” and “The Over-Soul,” appeared in his Essays of 1841, published when he was thirty-seven years old. Preceded by the slim volume Nature, it was his first full-length book.The present edition provides for the first time an authoritative text of the Essays, together with an introduction, notes, and supplementary material of great value for the study of Emerson’s creative processes. A list of hundreds of parallel passages in his earlier journals and lectures makes it possible to examine in detail how he drew upon those manuscripts (now published), especially the voluminous journals, as grist for the twelve essays. His subsequent alterations of the essays, particularly in the revised edition of 1847, give evidence of the evolution of his thought and style at this stage of his career. While the text incorporates his revisions, so as to represent his final intention, the earlier versions are given at the end of the book.Introduction and Notes by Joseph SlaterText Established by Alfred R. Ferguson and Jean Ferguson Carr

Ralph Waldo Emerson’s second collection of essays appeared in 1844, when he was forty-one. It includes eight essays—“The Poet,” “Experience,” “Character,” “Manners,” “Gifts,” “Nature,” “Politics,” and “Nominalist and Realist”—and one address, the much misunderstood “New England Reformers.” Essays: Second Series has a lightness of tone and an irony absent from the earlier writings, but it is no less memorable: “a sermon to me,” Carlyle wrote, “a real word.”The present edition, drawing on the vast body of Emerson scholarship of the last forty years, incorporates all the textual changes Emerson made or demonstrably intended to make after 1844. It records variant wordings and recounts the development of the text before and after publication. A list of parallel passages makes it possible to trace Emerson’s extensive use of material from his journals, notebooks, and lectures. Endnotes provide information about people, events, and now-obscure terms. A brief historical introduction places the book in the context of the years during which it was written, the time of Brook Farm, The Dial, and the death of Emerson’s five year-old son.Historical Introduction and Notes by Joseph SlaterText Established by Alfred R. Ferguson and Jean Ferguson CarrTextual Introduction and Apparatus by Jean Ferguson Carr

In 1845 Emerson delivered a series of lectures entitled "Uses of Great Men; Plato, or the Philosopher; Swedenborg, or the Mystic; Montaigne, or the Skeptic; Shakespeare, or the Poet; Napoleon, or the Man of the World; and Goethe, or the Writer." Emerson's approach to his great men stands in interesting contrast to that of his friend Carlyle in his Heroes and Hero Worship of 1841.Although by 1845 Emerson had been lecturing for over ten years, Representative Men, published in 1850, was the first of his works to consist of his lectures as delivered, with only minima! revision and expansion. The book retains the immediacy of the spoken word, and the freedom and daring inspired by a live audience.This critical edition is based on Emerson's holograph manuscript, which served as printer's copy for the first American edition, collated with subsequent editions and with Emerson's own corrections. The historical introduction relates the book to Emerson's life and times and discusses its literary origins, composition, and contemporary reception. A textual introduction and apparatus have been provided by the textual editor, and there are full informational notes. The volume has been awarded the seal of the Center for Scholarly EditionsJoseph Slater, General EditorDouglas Emory Wilson, Textual Editor

Emerson traveled broadly in England and Scotland in 1833 and again on lecture tour fifteen years later. Drawing on his experiences there as well as his wide reading in British history, he set forth in English Traits his view of the English as a nation. Published in 1856, this was one of his most popular books, perhaps because of its playfulness and wit and clarity of style.English Traits is a searching and distinctive portrayal of English culture that today offers a revealing perspective on American viewpoints and preoccupations in the mid-nineteenth century. It is notable, too, for revealing an interesting side of Emerson's complex character; here we find Emerson the practical Yankee, analyzing English power, resourcefulness, determination, and materialism.The historical introduction to this fullscale critical edition, places English Traits in the context of Emerson's career and travels, and discusses the book's contemporary reception. The explanatory notes provide a treasury of helpful information. This is the definitive scholarly edition of English Traits.Historical Introduction by Philip NicoloffNotes by Robert E. BurkholderText Established and Textual Introduction and Apparatus by Douglas Emory Wilson

Famous first as a lecturer, Ralph Waldo Emerson molded his books on the rostrum. Yet relatively few of his hundreds of lectures have ever been published. Now, in a projected series of three volumes of which this is the first, the complete surviving lectures of Emerson’s earlier years are made available. In a readable and critical text, these volumes will establish an important step in Emerson’s creative process—that which lies between the notes jotted down in the journals and the finished text of the essays as prepared for print.The lectures, more sustained and organized than the journals and fresher and more direct than the essays, represent the vital missing middle panel in the total picture of Emerson’s literary achievement. It is in the early lectures, fruits of those vigorous and formative years, that we find the first ordering of his journal thoughts. To see his mind at its most sustained activity in these crucial few years when he was first exploring his own proper world of thought and growing with a sense of “power and hope,” we need above all to have the complete, original texts of the lectures.For the years covered by this volume, all passages later published elsewhere by Emerson and others are included together with much new material. The lectures are the immediate source of much in his essays, whose composition cannot be understood without them. As important in their own right as either journals or essays, the lectures also have a coordinate interest and should be studied with the other two forms of his writing.This volume contains among others the lectures on Science, Biography, and English Literature. The editors have supplied extensive textual and informational notes, invaluable for an intelligent reading of material originally intended for oral communication.

The notable link between Ralph Waldo Emerson’s journals and his essays is formed by the lectures that reflected his developing views on issues of his time. This second volume of a welcome edition of the early lectures follows the earlier experimental series of lectures and presents the works of Emerson the now professional lecturer who revealed to his audience central ideas and themes which later crystallized into Essays, First Series.“The Philosophy of History,” a series of 12 lectures, explores the nature of man in his society, past and present, and singles out the individual as the center of society and history. A second series of 10 lectures on “Human Culture” begins with the duty and the right of the individual to cultivate his powers and proceeds to consider various means by which this cultivation can be accomplished. The occasional “Address on Education,” which Emerson delivered between these two series, may be seen as a link between them.Of the twenty-three lectures in this volume, only three have been previously published. The lectures have been reproduced from Emerson’s manuscripts, approximating as nearly as possible the original version read by the author to his audience.

In July 1839 Emerson wrote in his journal: "A lecture is a new literature...only then is the orator successful when he is himself agitated & is as much a hearer as any of the assembly. In that office you may & shall...yet see the electricity part from the cloud & shine from one part of heaven to the other." In this final volume of the early lectures we see the mature lecturer, directing himself toward that eloquence to which he aspired and finding a new vocation. With these lectures—ten from the series "Human Life," nine from the series "The Present Age," the "Address to the People of East Lexington," and two surviving lectures from the series "The Times"—Emerson produced virtually all his earned income from 1838-1842. The volume includes a biographical and critical introduction. A comprehensive index has been carefully prepared for the three volumes.

Ralph Waldo Emerson, the man and thinker, will be fully revealed for the first time in this new edition of his journals and notebooks. The old image of the ideal nineteenth-century gentleman, created by editorial omissions of his spontaneous thoughts, is replaced by the picture of Emerson as he really was. His frank and often bitter criticisms of men and society, his “nihilizing,” his anguish at the death of his first wife, his bleak struggles with depression and loneliness, his sardonic views of woman, his earthy humor, his ideas of the Negro, of religion, of God—these and other expressions of his private thought and feeling, formerly deleted or subdued, are here restored. Restored also is the full evidence needed for studies of his habits of composition, the development of his style, and the sources of his ideas. Cancelled passages are reproduced, misreadings are corrected, and hitherto unpublished manuscripts are now printed. The text comes as close to a literal transcription as is feasible. A full apparatus of annotation, identification of quotations, and textual notes is supplied. Reproduced in this volume are twelve facsimile manuscript pages, many with Emerson’s marginal drawings.The first volume includes some of the “Wide Worlds,” journals begun while Emerson was at Harvard, and four contemporary notebooks, mostly unpublished. In these storehouses of quotation, juvenile verse, themes, and stories are the first versions of Emerson’s “Valedictory Poem,” Bowdoin Prize Essays, and first published work. Together they give a faithful picture of Emerson’s apprenticeship as an artist and reveal the extent of his hidden and frustrated ambition—to become a writer.

Ralph Waldo Emerson, the man and thinker, will be fully revealed for the first time in this new edition of his journals and notebooks. The old image of the ideal nineteenth-century gentleman, created by editorial omissions of his spontaneous thoughts, is replaced by the picture of Emerson as he really was. His frank and often bitter criticisms of men and society, his “nihilizing,” his anguish at the death of his first wife, his bleak struggles with depression and loneliness, his sardonic views of woman, his earthy humor, his ideas of the Negro, of religion, of God—these and other expressions of his private thought and feeling, formerly deleted or subdued, are here restored. Restored also is the full evidence needed for studies of his habits of composition, the development of his style, and the sources of his ideas.The second volume prints the exact texts of nine journals and three notebooks. It reveals the shape of some of Emerson’s enduring interests, in embryo “essays” on the moral sense, moral beauty, taste, greatness and fame, friendship, compensation, and the unity of God and the universe. Restored from oblivion are suppressed passages on the Negro and revelations of acute melancholy and rebelliousness. These records of his developing thought are also the history of his early obscurity, when the fame he sought was still painfully remote.

Ralph Waldo Emerson’s life from 1826 to 1832 has a classic dramatic structure, beginning with his approbation to preach in October 1826, continuing with his courtship, his brief marriage to Ellen Tucker, and his misery after her death, and concluding with his departure from the ministry.The journals and notebooks of these years are far fewer than those in the preceding six years. Emerson noted down many ideas for sermons in his journals, but as time went on he wrote the sermons independently. Occasionally he wrote openly about family matters, but except for the passionate response to Ellen and her death the journals tell little about the impact upon him of other people and outside events. The pattern is consistent with the earlier journals: Emerson used them mainly to record his thought, to develop and express his ideas. His religious and intellectual interests were undergoing significant changes in orientation or emphasis. He was less concerned with the existence of God than with the nature and influence of Christ. He continued to reassert the truth of Christianity, but in his growing unorthodoxy he came to show less and less sympathy with the church, with forms and ritual, with convention. And he began to wonder whether it is not the worst part of the man that is the minister.During these years, Emerson read more in Madame de Staël, Wordsworth, Gérando, and Coleridge, less in Milton, the Augustans, Dugald Stewart, and Scott. In style, he moved from a rambling, bookish rhetoric to the tautness and the cadences that mark his later Essays.

Ralph Waldo Emerson’s decision to quit the ministry, arrived at painfully during the summer and fall of 1832, was accompanied by illness so severe that he was forced to give up any immediate thought of a new career. Instead, in December, he embarked on a tour of Europe that was to take him to Italy, France, Scotland, and England. Within a year after his return in the fall in 1833, his health largely restored, he went to live in the town of Concord, his home from then on.The record of Emerson’s ten months in Europe which makes up a large part of this book is unusually detailed and personal, actually a diary recording what Emerson saw and did as well as what he thought. He describes cities, scenes, and buildings that he found striking in one way or another and he gives impressions of the people he met. During his travels he made the acquaintance of Landor, of Lafayette, and of Carlyle, Wordsworth, and Coleridge, all of whom stimulated him. In Paris he was so much stirred by a visit to the Jardin des Plantes that he determined “to become a naturalist.”On his return to America, still without a profession, he reverted in his journals to the more impersonal form they had taken in his days as a minister, focusing on his inner experiences rather than on external events. Notes start dotting the pages once again, this time not so much for future sermons—although for years he did a certain amount of occasional preaching as for the addresses of the public lecturer he would soon become.Through the thirty-four months covered by this volume, the journals continue to he the advancing record of Emerson’s mind, demonstrating a growing maturity and firmness of style by compression and aphorism.

The journals of 1835–1838, perhaps the richest Ralph Waldo Emerson had yet written, cover the pivotal years when he brought to Concord his second wife, Lydia Jackson of Plymouth, published Nature (1836), and wrote “The American Scholar” (1837) and the Divinity School Address (1838). As he turned from the pulpit to the lecture platform in the 1830’s, the journals became more and more repository for the substance of future lectures; his annual winter series, particularly those dealing with The Philosophy of History, in 1836–1837, and Human Culture, in 1837–1838, were drawn largely from materials contained in this volume.Along with lecture material, the journals of these years include Emerson’s notes on his extensive reading, expressions of his griefs and joys, and his perennial reflections on man and his relation to nature and the divine. The birth of his son Waldo in October of 1836 compensated perhaps for the death of his beloved brother Charles the previous May. New friendships with Margaret Fuller, Henry Thoreau, and especially Bronson Alcott (whom Emerson called “the highest genius of the time”) replaced to a degree the close intellectual companionship he had enjoyed with Charles.Printed here for the first time are the complete texts of these journals. They reveal the continuity of Emerson’s development and add to the understanding both of his thought and of his methods of literary composition.

Volume VI in this series contains quotation books and miscellaneous notebooks that Ralph Waldo Emerson kept between 1824 and 1838, and to which he added occasionally as late as the 1860s. With some attempt at a systematic listing, but more often at random, he set down an enormous variety of entries from Burke, Montaigne, Madame de Staël, Bacon, Plutarch, Jeremy Taylor, and a host of other writers both famous and obscure, with frequent comments of his own.One book contains Emerson’s lengthy translations of Goethe, while another is devoted to his brother Charles, who died in 1836, and includes, among other items, excerpts from Charles’s letters to his fiancée. A third contains an interview with a survivor of the battle of Concord and household accounts from the fall and winter of 1835, just after Emerson’s marriage to Lydia Jackson.Frequent annotations show that Emerson referred to several of these books in composing the sermons he began to give late in 1826, and that many of the entries found their way into his public lectures, into Nature, and into Essays: First Series. These pages are a fascinating indication of the sources on which Emerson drew steadily in his writing and thinking, and reflect clearly, although indirectly, his own characteristic philosophy.

When Ralph Waldo Emerson began these journals in June of 1838, he “had achieved initial success in each of his main forms of public utterance. The days of finding his proper role and public voice were now behind him…and his…personal life had healed from earlier wounds.” Now he was married to Lydia Jackson of Plymouth and was the father of a young son, Waldo. They lived in a large, comfortable house in Concord, only a half-day’s drive from Boston but close to the solitude of nature. Still to come was the controversy he would create by his address to the graduating class at Harvard Divinity School, an address in which he would say that the Divinity School trained ministers for a dead church. These journals record his responses to the severe criticism and trace his struggles as he overcame the stings of attack with a growing confidence in himself as a thinker, lecturer, and writer.In addition to introspective writings, the journals contain Emerson’s observations on his reading, on his country, especially during the presidential campaign of 1840, on slavery, on art and nature, on religion and the need for a new understanding of its meaning, and on love. His relations with such close friends as Bronson Alcott and Margaret Fuller also are reflected here, as are his developing friendships with Thoreau, Jones Very, Samuel Ward, Caroline Sturgis, and William Ellery Channing, the poet.During this period he gave three series of lectures and published his second book, Essays, which contains some of his greatest work: “Self Reliance,” “Compensation,” and “The Over-Soul.” The major workshop for Essays, these journals are indispensable for the study of Emerson’s creative processes. Many entries are published here for the first time, including experimental lists of topics for Essays and possibly the earliest draft of the poem “The Sphinx.”For Emerson, the journal was one of the most important of literary genres. His own journals not only formed his “artificial memory,” but became “a living part of him.” He later wrote, “The man is only half himself, the other half is his expression.”

In July 1841, Ralph Waldo Emerson wrote to Thomas Carlyle: “My whole philosophy…teaches acquiescence and optimism.” The journals in this volume, beginning in the summer of 1841, record the spiritual history of two years that can be viewed as the most critical test in Emerson’s life of his ability to maintain the two aspects of that philosophy.Early in 1842 his son Waldo died, and the man who only months before had described himself as “professor of the joyous Science” found himself once again confronting the full implications of grief. Seeking to comprehend the loss, he used his journals to articulate and rediscover the vital faith upon which his philosophy rested. In passages that went eventually into “Experience,” and in the earliest drafts of the poem “Threnody,” which appear for the first time in these pages, he discovered that even this harsh event had its “compensations.” Waldo’s death forced a reassessment of the convictions that gave life to his earlier writings. He transformed his numb responses into his most moving poetry and prose, giving new and significant meaning to his “old motto”: “I am Defeated all the time, yet to Victory I am born.”Emerson’s motto is revealing, for its concepts display aptly the bipolarity that characterizes so much of his thought during these crucial years. He carried on at length an internal debate between the active and passive life styles. He saw his friends committed in their various ways to a more emphatic practice of their philosophies than he was able to undertake. Moving between engagement and withdrawal, commitment and aloofness, action and passivity, he consistently sought that point of equilibrium where the opposing forces of his thought could be held in creative tension.As Emerson’s private experience deepened, he was becoming more completely the public man of letters: writing, publishing, editing The Dial, and lecturing. His travels brought him in contact with the leading men of his day, and with sights and exposures which even his beloved New England could not offer. Amidst the public duties, however, it was Concord which remained the still, vital center of his life. A brilliant and widely diversified range of visitors brought the world to Emerson’s home and inspired him to explore personal and literary issues which he would develop in his journals and later utilize in lectures and essays.Emerson saw his calling as that of a poet; these journals are abundant in verse. Working versions of some of his most noted poems reveal the complex relationship between his private and literary life and the manner in which he attempted to fuse the diversities of his thought. In the eight regular journals and three miscellaneous notebooks of this volume is the record of these fusions. This period of his life closes, as it opened, with “acquiescence and optimism.” But the creative skepticism which is so characteristic of the second series of essays and the poems of 1841–1843 is the mark of a “very real philosophy,” tempered and tried by adversity, by success, and by “Experience.”

The pages of these five journals covering the years 1843 to 1847 are filled with Ralph Waldo Emerson’s struggle to formulate the true attitude of the scholar to the vexing question of public involvement. Pulled between his belief that a disinterested independence was a requisite for the writer and the public demands heaped upon him as a leading intellectual figure, he notes to himself that he “pounds…tediously” on the “exemption of the writer from all secular works.”Although Emerson concluded his editorship of The Dial in 1844, he was continually beset by calls for public service, most of which drew their impetus from the reformist syndrome of the 1840s. In response to such issues as the Temperance Movement, the utopian communities, and Henry Thoreau’s experiment in self-reliance at Walden Pond, Emerson exercised sympathetic skepticism and held a growing conviction that the society of the day was not the lost cause many of his contemporaries believed it to be.These journals record Emerson’s optimistic attitudes and show how later they existed side-by-side with concerns that, under the impulse of abolition, Texas, and the Mexican War, led him to some bitter conclusions about the state of the nation. Thoreau’s refusal to pay his poll tax in demonstration against slavery and the war particularly horrified him, and he confides in his journal that Thoreau’s action diverted attention from the possibility of real reform.The moral ambivalence and cynicism of the day strengthened Emerson’s belief that the self-reliant individual was the only answer. These individuals—men like Garrison, Phillips, and Carlyle—were, in Emerson’s estimation, destined to set the standards by which society would be judged. Encouraged by the prospective publication of his first volume of poetry in 1846, Emerson also spent much of this period composing verse. Among the poems in these journals are “Uriel,” “Merlin,” “Ode to Beauty,” and a section from “Initial, Daemonic, and Celestial Love.”In anticipation of his second visit to Europe, Emerson began preparing a lecture series on “Mind and Manners of the Nineteenth Century.” In these lectures he would take to the Old World his observations on the complexities of the times.

Emerson's journals of 1847-1848 deal primarily with his second visit to Europe, occasioned by a British lecture tour that began at Manchester and Liverpool in November of 1847, took him to Scotland in the following February, and concluded in London during June after he had spent a month as a sightseer in Paris. The journals of these years, along with associated notebooks and letters, recorded the materials for lectures that Emerson composed while abroad, for additional lectures on England and the English that he wrote shortly after his return to Concord, and ultimately, for English Traits, the book growing out of his travels that he was to publish in 1856.Travel abroad provided a needed change for Emerson in 1847 as it had done on previous occasions, though with his usual discounting of the values of mere change of place he was slow in deciding to make the trip. Discouragement with the prevailing political climate at the time of the Mexican War and the old uncertainty about his own proper role in the "Lilliput" of American society were much on his mind as the year began. In March he thought of withdrawing temporarily "from all domestic & accustomed relations"--preferably to enjoy "an absolute leisure with books," though he also recognized the want of some "stated task" to stimulate his flagging vitality; in July he finally agreed to accept a long-standing invitation to visit England as a lecturer. As matters turned out, a full schedule of lectures and travel, unexpectedly heavy social engagements along the way, and proliferating correspondence left Emerson little time for reading but did not prevent him from filling his journals with sharp observations on the passing scene.As Emerson moved about England his acknowledged admiration for the English rose every day, though he was careful to distinguish their less admirable qualities.The Englishman's "stuff or substance seems to be the best of the world," he told Margaret Fuller. "I forgive him all his pride. My respect is the more generous that I have no sympathy with him, only an admiration." He took a wry amusement from the new experience of being lionized by his hosts. In his journals are lively portraits of those who entertained him, such as Richard Monckton Milnes, his particular sponsor in the society of London and Paris, and sketches of literary notables including Rogers, Dc Quincey, Wilson, Tennyson, and Dickens. He renewed acquaintance with Wordsworth and recorded in detail the pronouncements of his old friend Carlyle. Settling in London in March and April of 1848, he divided his time between work at his desk, visits to nearby points of interest, and the mixed pleasures of a busy social life. In May he went to France just as an abortive uprising against the new provisional government was brewing. Four weeks in Paris served to correct his old "prejudice" against the French, who on closer acquaintance rose in his estimation just as the English had done. In June he returned to London to lecture, and in July, after visiting Stonehenge with Carlyle, he sailed home. As the journals reveal, he reached Concord refreshed and renewed by the change of scene, the new acquaintance, and the generous reception that the trip had brought him, and with an enlarged perspective that revealed to him once again the "proper glory" of his own country.

Like Goethe, Ralph Waldo Emerson wanted to be the cultural historian and interpreter of his age—its business, politics, discoveries. The journals and notebooks included in this volume and covering in depth the years 1848 to 1851 reflect Emerson’s preoccupations with the events of these often turbulent years in America.On his return to Concord from his successful lecture trip to England and visit to Paris in 1847–1848, Emerson resumed his familiar life of writer, thinker, and lecturer. Impressions of his recent European travels appear in passages in this volume which are used later in English Traits (1856). He writes of technological and scientific discoveries in America and abroad—one of which, the discovery of ether, was to involve his brother-in-law in legal embroilment. He ponders the meaning, for “the age” or “the times,” of reports on the Dew textile mills in Lawrence, Massachusetts, of faster steamers daily breaking records, of new geological and paleontological findings, of theories of race, and many other matters that were coming increasingly to the fore in the mid-nineteenth century. Many passages on these topics, used first in lectures, later appear in his essays “Fate,” “Wealth,” and “Power” in Conduct of Life (1860). He was also adding to his critical biographies for Representative Men (1850), with special attention to Swedenborg, always a source of particular interest for Emerson.Between 1850 and 1853, Emerson traveled farther west to lecture than he had hitherto ventured—to Pittsburgh, Cincinnati, St. Louis, and many other cities in the midwest. One notebook in the present volume records his customary percipient observations of places and people encountered during these western trips.The tragic drowning of Margaret Fuller Ossoli and her family on her return from Italy in 1850 prompted Emerson to consider a collaboration on her life and writings, and another notebook printed here contains her memorabilia, including original entries by Emerson. Memoirs of Margaret Fuller Ossoli by Emerson, William Henry Charming, and James Freeman Clarke, was published in 1852.Passage of the Fugitive Slave Law in 1850 brought to a boil something in Emerson that had long been simmering. Concerned with slavery, freedom, and the future of the black population in America more than his public record had shown, he now delivered himself of an outburst—pained, vitriolic, ironic—a more sustained response to a single issue than appears elsewhere in all his journals. In this latest move in a compounding national tragedy he could see only chicanery and deterioration, the crumbling of America’s moral fiber. He saw the Fugitive Slave Law in a larger context of a sick age; like Tennyson and Arnold in England, he lamented in moods of spite and chagrin the loss of faith and of an old world where political men of honor stood firm for the moral law. Most of his journal outburst went into his addresses “The Fugitive Slave Law,” 1851 and 1854.

In faithfully reproducing all of Ralph Waldo Emerson’s handwritten journals and notebooks, this edition is succeeding in revealing Emerson the man and the thinker. The old image of the ideal nineteenth-century gentleman, created by editorial omission of his spontaneous thoughts, is replaced by the picture of Emerson as he really was. His frank and often bitter criticisms of men and society, his “nihilizing,” his views of woman, his ideas of the Negro, of religion, of God—these and other expressions of his private thought and feeling, formerly deleted or subdued, are here restored. Restored also is the full evidence needed for studies of his habits of composition, the development of his style, and the sources of his ideas. Canceled passages are reproduced, misreadings are corrected, and hitherto unpublished manuscripts are now printed.Here is the twelfth volume, which makes available nine of Emerson’s lecture notebooks, covering a span of twenty-seven years, from 1835 to 1862, from apprenticeship to fame. These notebooks contain materials Emerson collected for the composition of his lectures, articles, and essays during those years, a complex mixture of index-like surveys of his journals, lists of possible topics and titles, salvaged journal passages and revisions, new drafts ranging from brief paragraphs to several pages in length, notes and translations from his reading, working notes, and partial outlines. In them we see Emerson at work, balancing his aspirations as orator and writer against the practicalities of deadlines, finances, and audiences.

The journals printed in this volume, covering the years 1852 to 1855, find Emerson increasingly drawn to the issues and realities of the pragmatic, hard-working nineteenth century. His own situation as a middle-aged, property-owning New Englander with a large household to support gave him a strong sense of everyday financial necessity, and his wide reading for his projected book on the English impressed him deeply with the worldly success that had come to that unphilosophical people. The growing crisis over slavery at home, moreover, demanded the attention of every citizen, even one as reluctant to engage in social issues as Emerson.Emerson's extensive reading about the English, which ranged from Camden's Britannia through the diaries of Samuel Pepys and Thomas Moore to the latest issues of the London Times, convinced him that, despite its materialism, England was "the best of actual nations." The robust physical health of the English, their common sense, and their instinct for fair play insured that the future belonged to them and their transatlantic cousins, the Americans.Yet the facts of American political life often led Emerson to wonder whether his country had any future at all. So long as his fellow citizens were willing to countenance the evil of slavery, they could not play their proper role in the world, the pages of his journals indicate, Emerson, like an increasing number of other Americans, was coming to believe that the issue had to he resolved, whatever the cost.

The journals from 1854 to 1861 show the ripeness of Ralph Waldo Emerson’s thought overshadowed by the gravest problem of his time—slavery. In addition to completing English Traits (1856) and Conduct of Life (1860), Emerson wrote many of the lectures and articles that made up his next book, Society and Solitude. He also contributed often to The Atlantic Monthly after helping to found that magazine in 1857. Throughout these years he extended his strenuous trips as a lyceum lecturer, crossing and recrossing the frozen Mississippi several times each winter. In Concord, he continued his omnivorous reading, his beloved walks, and his friendships with Alcott, Channing, and Thoreau, but at home or away he saw America’s future darkening daily. In 1856, Emerson wrote to his brother William, “But what times are these, & how they make our studies impertinent, & even ourselves the same! I am looking into the map to see where I shall go with my children when Boston & Massachusetts surrender to the slave-trade.”Influenced by events such as the murder of New England men in bloody Kansas and the assault on Charles Sumner in the U.S. Congress in 1856, by a growing friendship with Theodore Parker, and by John Brown’s visits to Concord in 1857 and 1859, Emerson became one of the most notable speakers against slavery. He armed himself for his emergence from the study by marshalling his thoughts on liberty as he would have ranged his thoughts on any other topic. Notebook WO Liberty, rediscovered in the Library of Congress in 1964, collects his ideas on slavery and human liberty. Probably begun in 1854 it contains drafts or records of seven antislavery speeches, including his major antislavery address, “American Slavery,” first given in January, 1855. These notebooks and journals bring the philosopher of "the infinitude of the private man" to January 1861 and the brink of war.

The Civil War is a pervasive presence in the journals in this volume. “The war searches character,” Ralph Waldo Emerson wrote. Both his reading and his writing reflected his concern for the endurance of the nation, whose strength lay in the moral strength of the people. He read military biographies and memoirs, while turning again to Persian, Chinese, and Indian literature. The deaths of Clough, Thoreau, Hawthorne, and his aunt Mary Moody Emerson prompted him to reread their letters and journals, remembering and reappraising.These were stirring, poignant years for Emerson. The times were hard, his lecturing was curtailed, and a new book seemed out of the question. He felt the losses, fears, and frustrations that come to those who believe in a cause they are too old to fight for. But his respected position as a man of letters brought him some unusual experiences, such as a trip to Washington in which he met President Lincoln, Secretaries Seward and Chase, and other key figures in the government. Inspecting West Point as a member of the Board of Visitors, he was deeply impressed by the character and spartan training of the cadets who were soon to see action.At the war’s end, busy again with a heavy lecture schedule and feeling his age a little, he took a long look back at the conflict and concluded that war “heals a deeper wound than any it makes.”