Reading Augustine – serie
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58 produkter
58 produkter
1 021 kr
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Ron Haflidson places the theology of Augustine in conversation with contemporary authors, who warn of the dangers of abandoning solitude for constant (often technological) connection. Haflidson addresses an essential question that has previously been neglected: What difference does it make to the practice of solitude if one believes that even in the absence of any human company, God is always intimately present? For Augustine, solitude is a moral necessity: he recommends that we regularly retreat from the crowd into the depths of our conscience, where we can dwell alone in the company of God, and enter into dialogue before and with God about who we are and how we love. Throughout this book, Haflidson pairs close readings of Augustine with those of noted cartographers of our inner lives, literary greats including Jane Austen, George Eliot, Marilynne Robinson and George Saunders. This book explores what undiscovered possibilities may lie in solitude.
331 kr
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Ron Haflidson places the theology of Augustine in conversation with contemporary authors, who warn of the dangers of abandoning solitude for constant (often technological) connection. Haflidson addresses an essential question that has previously been neglected: What difference does it make to the practice of solitude if one believes that even in the absence of any human company, God is always intimately present? For Augustine, solitude is a moral necessity: he recommends that we regularly retreat from the crowd into the depths of our conscience, where we can dwell alone in the company of God, and enter into dialogue before and with God about who we are and how we love. Throughout this book, Haflidson pairs close readings of Augustine with those of noted cartographers of our inner lives, literary greats including Jane Austen, George Eliot, Marilynne Robinson and George Saunders. This book explores what undiscovered possibilities may lie in solitude.
331 kr
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Many progressives have found passages in Augustine’s work that suggest he entertained hopes for meaningful political melioration in his time. They also propose that his “political theology” could be an especially valuable resource for “an ethics of democratic citizenship” or for “hopeful citizenship” in our times. Peter Kaufman argues that Augustine’s “political theology” offers a compelling, radical alternative to progressive politics. He chronicles Augustine’s experiments with alternative polities, and pairs Augustine’s criticisms of political culture with those of Giorgio Agamben and Hannah Arendt.This book argues that the perspectives of pilgrims (Augustine), refugees (Agamben), and pariahs (Arendt) are better staging areas than the perspectives and virtues associated with citizenship—and better for activists interested in genuine political innovation rather than renovation. Kaufman revises the political legacy of Augustine, aiming to influence interdisciplinary conversations among scholars of late antiquity and twenty-first century political theorists, ethicists, and practitioners.
1 021 kr
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Many progressives have found passages in Augustine’s work that suggest he entertained hopes for meaningful political melioration in his time. They also propose that his “political theology” could be an especially valuable resource for “an ethics of democratic citizenship” or for “hopeful citizenship” in our times. Peter Kaufman argues that Augustine’s “political theology” offers a compelling, radical alternative to progressive politics. He chronicles Augustine’s experiments with alternative polities, and pairs Augustine’s criticisms of political culture with those of Giorgio Agamben and Hannah Arendt.This book argues that the perspectives of pilgrims (Augustine), refugees (Agamben), and pariahs (Arendt) are better staging areas than the perspectives and virtues associated with citizenship—and better for activists interested in genuine political innovation rather than renovation. Kaufman revises the political legacy of Augustine, aiming to influence interdisciplinary conversations among scholars of late antiquity and twenty-first century political theorists, ethicists, and practitioners.
372 kr
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Susannah Ticciati draws on Augustine to address the question of truth in the public sphere. In the face of the degeneration of public normative discourse, the book finds in Augustine the resources for the repair of a series of (post)modern oppositions, making way for a rehabilitation of public normativity.The book discovers in Augustine a truth that is at once inward and public. It is a truth which both scriptural author and interpreter, prompted by the words of Scripture, seek in common. It is a truth which Christ speaks on behalf of others, and which others in turn are liberated to speak in Christ.Through Augustine, Ticciati offers a scriptural hermeneutic that overcomes a false opposition between modern and postmodern modes of reading, and arrives at a Christologically informed vision of coinherence rather than inclusion, of substitutionary rather than tokenist representation, and of cosmic rather than colonial breadth.
1 156 kr
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Susannah Ticciati draws on Augustine to address the question of truth in the public sphere. In the face of the degeneration of public normative discourse, the book finds in Augustine the resources for the repair of a series of (post)modern oppositions, making way for a rehabilitation of public normativity.The book discovers in Augustine a truth that is at once inward and public. It is a truth which both scriptural author and interpreter, prompted by the words of Scripture, seek in common. It is a truth which Christ speaks on behalf of others, and which others in turn are liberated to speak in Christ.Through Augustine, Ticciati offers a scriptural hermeneutic that overcomes a false opposition between modern and postmodern modes of reading, and arrives at a Christologically informed vision of coinherence rather than inclusion, of substitutionary rather than tokenist representation, and of cosmic rather than colonial breadth.
386 kr
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On Memory, Marriage, Tears, and Meditation offers readers the tools for reading Augustine’s journey to human emotions through his writings on feeling, marriage, conversion, and meditation. Augustine understood that feeling, not rationality, gathers and reveals the deep longing of the whole person. Throughout his ecclesiastical career, he discussed marriage in sermons, letters, and treatises from the perspective of his own experience. Miles examines Augustine’s prototypes for conversion – reading and conversion; sacrifice and conversion; and the importance of friends in what might be considered a subjective and private process. Meditation was central to Augustine’s Christian life and Miles argues that his practice of meditation suggests that penitence included a rich range of feeling leading to gratitude, peace, wonder, and love.
744 kr
Skickas
On Memory, Marriage, Tears, and Meditation offers readers the tools for reading Augustine’s journey to human emotions through his writings on feeling, marriage, conversion, and meditation. Augustine understood that feeling, not rationality, gathers and reveals the deep longing of the whole person. Throughout his ecclesiastical career, he discussed marriage in sermons, letters, and treatises from the perspective of his own experience. Miles examines Augustine’s prototypes for conversion – reading and conversion; sacrifice and conversion; and the importance of friends in what might be considered a subjective and private process. Meditation was central to Augustine’s Christian life and Miles argues that his practice of meditation suggests that penitence included a rich range of feeling leading to gratitude, peace, wonder, and love.
357 kr
Skickas
Peter Iver Kaufman shows that, although Giorgio Agamben represents Augustine as an admired pioneer of an alternative form of life, he also considers Augustine an obstacle keeping readers from discovering their potential. Kaufman develops a compelling, radical alternative to progressive politics by continuing the line of thought he introduced in On Agamben, Arendt, Christianity, and the Dark Arts of Civilization. Kaufman starts with a comparison of Agamben and Augustine’s projects, both of which challenge reigning concepts of citizenship. He argues that Agamben, troubled by Augustine’s opposition to Donatists and Pelagians, failed to forge links between his own redefinitions of authenticity and “the coming community” and the bishop’s understandings of grace, community, and compassion. On Agamben, Donatism, Pelagianism, and the Missing Links sheds new light on Augustine’s “political theology,” introducing ways it can be used as a resource for alternative polities while supplementing Agamben’s scholarship and scholarship on Agamben.
1 226 kr
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Peter Iver Kaufman shows that, although Giorgio Agamben represents Augustine as an admired pioneer of an alternative form of life, he also considers Augustine an obstacle keeping readers from discovering their potential. Kaufman develops a compelling, radical alternative to progressive politics by continuing the line of thought he introduced in On Agamben, Arendt, Christianity, and the Dark Arts of Civilization. Kaufman starts with a comparison of Agamben and Augustine’s projects, both of which challenge reigning concepts of citizenship. He argues that Agamben, troubled by Augustine’s opposition to Donatists and Pelagians, failed to forge links between his own redefinitions of authenticity and “the coming community” and the bishop’s understandings of grace, community, and compassion. On Agamben, Donatism, Pelagianism, and the Missing Links sheds new light on Augustine’s “political theology,” introducing ways it can be used as a resource for alternative polities while supplementing Agamben’s scholarship and scholarship on Agamben.
413 kr
Skickas
Augustine’s Confessions and Shakespeare’s King Lear are two of the most influential and enduring works of the Western canon or world literature. But what does Stratford-upon-Avon have to do with Hippo, or the ascetical heretic-fighting polemicist with the author of some of the world’s most beautiful love poetry? To answer these questions, Kim Paffenroth analyses the similarities and differences between the thinking of these two figures on the themes of love, language, nature and reason. Pairing and connecting the insights of Shakespeare’s most nihilist tragedy with those of Augustine’s most personal and sometimes self-condemnatory, sometimes triumphal work, challenges us to see their worldviews as more similar than they first seem, and as more relevant to our own fragmented and disillusioned world.
1 410 kr
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Augustine’s Confessions and Shakespeare’s King Lear are two of the most influential and enduring works of the Western canon or world literature. But what does Stratford-upon-Avon have to do with Hippo, or the ascetical heretic-fighting polemicist with the author of some of the world’s most beautiful love poetry? To answer these questions, Kim Paffenroth analyses the similarities and differences between the thinking of these two figures on the themes of love, language, nature and reason. Pairing and connecting the insights of Shakespeare’s most nihilist tragedy with those of Augustine’s most personal and sometimes self-condemnatory, sometimes triumphal work, challenges us to see their worldviews as more similar than they first seem, and as more relevant to our own fragmented and disillusioned world.
373 kr
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This is a new guide to reading the Confessions, Augustine’s most important work, and what is widely known as the first Western Christian autobiography ever written. The Confessions consists of thirteen books, in which Augustine outlines his sinful youth and his conversion to Christianity. Barry David guides the reader swiftly through these complex texts, explaining the historical context, as well as the various philosophical concepts; and considers its spiritual, ecclesial and theological significance.As with other titles in the Reading Augustine series, this book presents concise introductory reading of Augustine’s work from one of the leading scholars in the field.
1 158 kr
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This is a new guide to reading the Confessions, Augustine’s most important work, and what is widely known as the first Western Christian autobiography ever written. The Confessions consists of thirteen books, in which Augustine outlines his sinful youth and his conversion to Christianity. Barry David guides the reader swiftly through these complex texts, explaining the historical context, as well as the various philosophical concepts; and considers its spiritual, ecclesial and theological significance.As with other titles in the Reading Augustine series, this book presents concise introductory reading of Augustine’s work from one of the leading scholars in the field.
386 kr
Skickas inom 10-15 vardagar
Collecting together numerous examples of Augustine’s musical imagery in action, Laurence Wuidar reconstructs the linguistic laboratory and the hermeneutics in which he worked. Sensitive and poetical, this volume is a reminder that the metaphor of music can give access not only to human interiority, but allow the human mind to achieve proximity to the divine mind. Composed by one of Europe’s leading musicologists now engaging an English-speaking audience for the first time, this book is a candid exploration of Wuidar’s expertise. Drawing on her long knowledge of music and the occult, from antiquity to modernity, Wuidar particularly focuses upon Augustine’s working methods while refusing to be distracted by questions of faith or morality. The result is an open and at times frightening vista on the powers that be, and our complex need to commune with them.
1 226 kr
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Collecting together numerous examples of Augustine’s musical imagery in action, Laurence Wuidar reconstructs the linguistic laboratory and the hermeneutics in which he worked. Sensitive and poetical, this volume is a reminder that the metaphor of music can give access not only to human interiority, but allow the human mind to achieve proximity to the divine mind. Composed by one of Europe’s leading musicologists now engaging an English-speaking audience for the first time, this book is a candid exploration of Wuidar’s expertise. Drawing on her long knowledge of music and the occult, from antiquity to modernity, Wuidar particularly focuses upon Augustine’s working methods while refusing to be distracted by questions of faith or morality. The result is an open and at times frightening vista on the powers that be, and our complex need to commune with them.
On Interrogation, Introspection, Dialectic and the Ineluctable Polarity of Being and Knowing
Inbunden, Engelska, 2024
1 158 kr
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This work considers the fundamentally “oppositional” structure of reality, viewing Augustine as a “Christian Heraclitus” and focusing on his conception of dialectic. Matthew W. Knotts situates Augustine's anthropology within a classical Roman philosophical context, while characterizing his intellect by continuous questioning. In this way, the book grounds a constructive philosophical-theological enquiry in an historical-critical study of the sources and their context.
On Interrogation, Introspection, Dialectic and the Ineluctable Polarity of Being and Knowing
Häftad, Engelska, 2024
381 kr
Skickas inom 5-8 vardagar
This work considers the fundamentally “oppositional” structure of reality, viewing Augustine as a “Christian Heraclitus” and focusing on his conception of dialectic. Matthew W. Knotts situates Augustine's anthropology within a classical Roman philosophical context, while characterizing his intellect by continuous questioning. In this way, the book grounds a constructive philosophical-theological enquiry in an historical-critical study of the sources and their context.
373 kr
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From the closure of churches during the pandemic, and therefore in the absence of a community of worship, arises the pressing theological question: what does it mean to belong ‘from a distance’? Although many have reacted to this question by providing virtual alternatives for activities and by reaffirming solidarity in times of hardship, a theological response requires articulating the effects of quarantine and distancing on what it means to belong in the Church. Fundamentally, what does it mean to belong, and is it possible to belong anew after the pandemic?This book addresses these questions by carefully drawing from the thought of Augustine of Hippo, whose life and thought fittingly echoes the course of our times.
1 024 kr
Skickas
From the closure of churches during the pandemic, and therefore in the absence of a community of worship, arises the pressing theological question: what does it mean to belong ‘from a distance’? Although many have reacted to this question by providing virtual alternatives for activities and by reaffirming solidarity in times of hardship, a theological response requires articulating the effects of quarantine and distancing on what it means to belong in the Church. Fundamentally, what does it mean to belong, and is it possible to belong anew after the pandemic?This book addresses these questions by carefully drawing from the thought of Augustine of Hippo, whose life and thought fittingly echoes the course of our times.
371 kr
Skickas
This book reads texts of Augustine on the topic of the human body in the context of contemporary debates in philosophical theology and relevant authors from the cognitive science of religion. Martin Claes focuses particularly on Augustine’s special position in the intellectual discourses of Western philosophy (free will, theodicy), theology (grace, incarnation) and humanities (anthropology, political sciences, law), arguing that his written work is an excellent point of departure for a multidimensional scholarly approach.The reading in this book shows that a different picture emerges if we make the effort to situate Augustine’s mature anthropology within contemporary debates in philosophical theology and cognitive science of religion. Omnipotence, vulnerability, suffering but also purification and perfection are discussed in dialogue between patristic and philosophical theology; the human offers the clue to concepts of unity in diversity in Christ.
1 158 kr
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This book reads texts of Augustine on the topic of the human body in the context of contemporary debates in philosophical theology and relevant authors from the cognitive science of religion. Martin Claes focuses particularly on Augustine’s special position in the intellectual discourses of Western philosophy (free will, theodicy), theology (grace, incarnation) and humanities (anthropology, political sciences, law), arguing that his written work is an excellent point of departure for a multidimensional scholarly approach.The reading in this book shows that a different picture emerges if we make the effort to situate Augustine’s mature anthropology within contemporary debates in philosophical theology and cognitive science of religion. Omnipotence, vulnerability, suffering but also purification and perfection are discussed in dialogue between patristic and philosophical theology; the human offers the clue to concepts of unity in diversity in Christ.
261 kr
Skickas inom 5-8 vardagar
Lindsay P. Cohn reads Augustine from the perspective of modern civil-military relations, analyzing how Augustine’s views on order, authority, war, peace, violence, and public service help illuminate current debates about democratic control of the military, the ideal relationship between the soldier and the wider society, and the role of the military leader in policy and strategic planning.While Augustine never wrote a treatise on war or military service, nor indeed on political theory of any kind, his ideas about these topics form part of a centuries-old theoretical and ethical tradition with great contemporary relevance. Cohn explores the relevance of Augustine’s thought to contemporary normative theories of civil-military relations, especially those of Huntington, Cohen, and Brooks. She then considers possible alternatives to Augustine’s conservatism from the liberal, republican and other democratic theories of Locke, Rousseau, Habermas, and more. To engage with Augustine’s ethical arguments about the appropriateness of political violence, Cohn draws from Clausewitz’s descriptive arguments about the nature of war and how victory is achieved. Finally, Cohn looks at the modern empirical literature about the role of militaries in democratic breakdown, in an effort to sketch a military professional ethic appropriate to modern political values.Ultimately, Cohn highlights Augustine’s moral guidance is of both practical and ethical importance; however, his assumptions about the nature of war and political authority require modification if we are to produce a usefully refined normative theory of civil-military relations.
820 kr
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Lindsay P. Cohn reads Augustine from the perspective of modern civil-military relations, analyzing how Augustine’s views on order, authority, war, peace, violence, and public service help illuminate current debates about democratic control of the military, the ideal relationship between the soldier and the wider society, and the role of the military leader in policy and strategic planning.While Augustine never wrote a treatise on war or military service, nor indeed on political theory of any kind, his ideas about these topics form part of a centuries-old theoretical and ethical tradition with great contemporary relevance. Cohn explores the relevance of Augustine’s thought to contemporary normative theories of civil-military relations, especially those of Huntington, Cohen, and Brooks. She then considers possible alternatives to Augustine’s conservatism from the liberal, republican and other democratic theories of Locke, Rousseau, Habermas, and more. To engage with Augustine’s ethical arguments about the appropriateness of political violence, Cohn draws from Clausewitz’s descriptive arguments about the nature of war and how victory is achieved. Finally, Cohn looks at the modern empirical literature about the role of militaries in democratic breakdown, in an effort to sketch a military professional ethic appropriate to modern political values.Ultimately, Cohn highlights Augustine’s moral guidance is of both practical and ethical importance; however, his assumptions about the nature of war and political authority require modification if we are to produce a usefully refined normative theory of civil-military relations.
359 kr
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Articulating an Augustinian treatment of the nature, limits, meaning, and end of work, this volume will push Augustinian studies toward a more-detailed engagement with issues of political economy. Zachary Settle argues that we inhabit a culture that insists that our life’s meaning is bound up in our work; we experience constant pressures at work to be more efficient and productive; and we know the ways in which our work-structures contribute to a seemingly ever-growing, corrosive system of poverty and oppression. These cultural assumptions regarding work, along with a cluster of other labor-related problems (i.e. automation, wage depression, wage theft, the rise of a flexible labor force, a lack of worker representation, over-work, and productivism) have rightfully raised a number of questions about the nature, meaning, and limits of our working lives and working structures. This book sets out the ways in which St. Augustine offers us—in piecemeal fashion—elements with which we can assemble an alternative vision. By examining his understanding of the role of work in the context of the monastery, we see his understanding of both the ways we should undertake our work and the ends toward which we should direct that work during our lives in a sinful world. Settle draws on these piecemeal treatments of work scattered throughout St. Augustine’s varied writings in order to develop and articulate a unified theology of work.
1 091 kr
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Articulating an Augustinian treatment of the nature, limits, meaning, and end of work, this volume will push Augustinian studies toward a more-detailed engagement with issues of political economy. Zachary Settle argues that we inhabit a culture that insists that our life’s meaning is bound up in our work; we experience constant pressures at work to be more efficient and productive; and we know the ways in which our work-structures contribute to a seemingly ever-growing, corrosive system of poverty and oppression. These cultural assumptions regarding work, along with a cluster of other labor-related problems (i.e. automation, wage depression, wage theft, the rise of a flexible labor force, a lack of worker representation, over-work, and productivism) have rightfully raised a number of questions about the nature, meaning, and limits of our working lives and working structures. This book sets out the ways in which St. Augustine offers us—in piecemeal fashion—elements with which we can assemble an alternative vision. By examining his understanding of the role of work in the context of the monastery, we see his understanding of both the ways we should undertake our work and the ends toward which we should direct that work during our lives in a sinful world. Settle draws on these piecemeal treatments of work scattered throughout St. Augustine’s varied writings in order to develop and articulate a unified theology of work.
On Hellenism, Judaism, Individualism, and Early Christian Theories of the Subject
Inbunden, Engelska, 2022
1 158 kr
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This first of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview.In this volume, Jodra takes one of the most influential and pervasive commons experiments—Augustine’s Rule—and gives us its Mediterranean backstory, with an eye to solving at last the riddle of socialism. In volume two, he will present his solution in full, as a kind of Augustinian communitarianism for today.These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.
On Hellenism, Judaism, Individualism, and Early Christian Theories of the Subject
Häftad, Engelska, 2022
345 kr
Skickas
This first of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview.In this volume, Jodra takes one of the most influential and pervasive commons experiments—Augustine’s Rule—and gives us its Mediterranean backstory, with an eye to solving at last the riddle of socialism. In volume two, he will present his solution in full, as a kind of Augustinian communitarianism for today.These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.
345 kr
Skickas
This second of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview.In the previous volume, Jodra gave us the Mediterranean backstory to Augustine’s Rule. In this volume two, he develops his solution to socialism, through a kind of Augustinian communitarianism for today, in full.These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.
1 158 kr
Skickas inom 10-15 vardagar
This second of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview.In the previous volume, Jodra gave us the Mediterranean backstory to Augustine’s Rule. In this volume two, he develops his solution to socialism, through a kind of Augustinian communitarianism for today, in full.These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.