Research in the Social Scientific Study of Religion – serie

Research in the Social Scientific Study of Religion (RSSSR) publishes reports of innovative studies that pertain empirically or theoretically to the scientific study of religion, including spirituality, regardless of their academic discipline or professional orientation. RSSSR is published annually with the kind support of Loyola College, Maryland, USA.This volume of RSSSR contains several articles on spiritual development among adolescents, spiritual transcendence, Jung and pastoral counseling and spirituality and religiosity. In addition to this, a special section of nine articles is devoted to several aspects of positive psychology and its usage in practice.

This volume includes a wide range of papers that explore individual and institutional aspects of religion from a social-science perspective. The special section has articles related to the practice of prayer, and includes studies from the USA, Europe, and the Middle East. The general papers include studies on coping strategies, God representations, spirituality versus religion, self-control in a Muslim context, and faith-based organizations in Cambodia. Together these papers form a valuable collection indicating the depth and vibrancy of research in these fields.Contributors are: Blanca Aranda, Mark Aveyard, Aaron W. Banister, Anderson Blanton, Zhuo Job Chen, Francine Dolins, John Frame, Leslie J. Francis, Shira Gabriel, Norma Geist, Gemma Penny, Nima Ghorbani, Zvonimir Knezović, Kevin L. Ladd, Jonathan D. Lane, Patrick J. Laycock, Kirsten A. Lesage, Mikael Lundmark, Patrick Pössel, Rebekah A. Richert, Anondah R. Saide, Nicholas J. Shaman, Fazlollah Tavakoli, Filip Užarević, Jennifer Valenti, Paul J. Watson.

The present volume brings together scholars from all over the world in an open section and three special sections that explore how lesser-heard and unheard voices may be studied. Special section 1, Religion in Higher Education interrogates lived experiences of religion in higher education contexts and how certain voices are marginalised and minoritised. Special section 2, Cultural Blindness in Psychology, explores how culture as a lived experience, especially in its religious dimension, is rendered invisible in psychological science. Finally, special section 3 entitled Religious Authority in Practice in Contemporary Evangelical, Charismatic, and Pentecostal Christianity outlines “evangelicalism” and introduces “authority” as a sociological concept from various theoretical perspectives.Contributors are Kusha Anand, Amin Al-Astewani, Amarina Ashar Ariyanto, Ryan T. Cragun, Sariya Cheruvallil-Contractor, Abhijit Dasgupta, Al Dueck, Johan Eriksson, Maren Freudenber, Mathew Guest, Gagan Hartana Tupah Brama, Stephen Heap, Ralph W. Hood, Joevarian Hudiyana, Thomas Kern, Tomas Lindgren, Josefa Loebell, Nina Monowski, Jenny Morgans, Laraib Niaz, Insa Pruisken, Martin Radermacher, Asgar Halim Rajput, Victoria Redclift, Sebastian Schüler, Kundan Singh, Hannes Sonnenschein, Mohammad Soltani Renani, Louise Sundarajan, Nicole Lee-Thung Tan, Xiaoqi Tang, Thomas Teo, Amanda tho Seeth, Rachel Sing-Kiat Ting, Min-Min Tan, Nicole Wagner, Paul Weller, Chee-Khong Yap, and YueYun Aw Yong.

Volume 33 of Research in the Social Scientific Study of Religion brings together an open section and two special sections that illuminate new vistas in the study of religious and non-religious belief. Special section 1 examines the historical roots of religious practice emerging from Greater Khurāsān – a historical ‘cross-road’ for many world religions. Special section 2 initiates a paradigm shift in study of religious and non-religious belief in relation to children, insisting upon foregrounding children’s narratives. Both special sections explore under-researched areas, underlining the significance of historical and contextual approaches. At an intrinsic level the volume interrogates the power dynamics that determine why particular voices and approaches are prioritised in the study of religious and non-religious belief, and why others remain under- or mis-heard.