Rethinking Classical Sociology - Böcker

Affectivity and the Social Bond offers a fresh and original perspective on the relationship between affectivity and transcendence in nineteenth and twentieth century French social theory. Engaging in a conceptual analysis of the works of Comte, Durkheim, Bataille and Girard, this book exposes a major transformation brought about by the sociological gaze in understandings of affectivity and its relationship to both sociality and transcendence in nineteenth century social thought: the ambivalence between the transcendence of the social and the immanence of affective experience. Revealing the manner in which questions of violence and economy are intertwined in the sociological analysis of affectivity, Affectivity and the Social Bond reflects upon the problem of controlling affectivity, alongside the political implications and possible dangers of a sociological model which seeks the roots of the social bond first and foremost in the affective realm. A rigorous engagement with the classics of French social theory, their treatment of human affectivity and its relationship to social integration and regulation, this book will appeal not only to sociologists and social theorists, but also to those with interests in social and political philosophy and the history of ideas.

The Social Thought of Talcott Parsons offers an insightful new reading of the work of Talcott Parsons, keeping in view at once the important influences of Max Weber on his sociology and the central place occupied by methodology - which enables us to better understand the relationship between American and European social theory. Revealing American democracy and its nemesis, National Socialism in Germany as the basis of his theory of society, this book explores the debates in which Parsons was engaged throughout his life, with the Frankfurt School, C. Wright Mills and the young radicals among the "disobedient" student generation, as well as economism and utilitarianism in social theory; the opponents that Parsons confronted in the interests of humanism. In addition to revisiting Parsons' extensive oeuvre, Uta Gerhardt takes up themes in current research and theory - including social inequality, civic culture, and globalization - offering a fascinating demonstration of what the conceptual approaches of Parsons can accomplish today. Revealing methodology and the American ethos to be the cornerstones of Parsons' social thought, this book will appeal not only to those with interests in classical sociology - and who wish to fully understand what this 'classic' has to offer - but also to those who wish to make sociology answer to the problems of the society of the present.

This book provides an exciting, accessible and wide-ranging guide to the development of classical and contemporary Durkheimian thought. Jonathan Fish offers a re-reading of the writings of Emile Durkheim and Talcott Parsons on religion. He aims to move beyond rationalistic readings which have neglected the key significance of collective human emotion in Durkheim's accounts of the link between society, religion and morality. He goes on to look at the development of these ideas in the work of Parsons and more recent Durkheimian thinkers. Making an important contribution both to studies of Durkheim and the Durkheimian tradition and to the sociology of emotion, the book is distinctive in arguing that religion is an essential backdrop for understanding emotion. In making this claim the author provides a key to re-establishing links between the sociology of religion and the wider discipline of sociology.

This book provides an exciting, accessible and wide-ranging guide to the development of classical and contemporary Durkheimian thought. Jonathan Fish offers a re-reading of the writings of Emile Durkheim and Talcott Parsons on religion. He aims to move beyond rationalistic readings which have neglected the key significance of collective human emotion in Durkheim's accounts of the link between society, religion and morality. He goes on to look at the development of these ideas in the work of Parsons and more recent Durkheimian thinkers. Making an important contribution both to studies of Durkheim and the Durkheimian tradition and to the sociology of emotion, the book is distinctive in arguing that religion is an essential backdrop for understanding emotion. In making this claim the author provides a key to re-establishing links between the sociology of religion and the wider discipline of sociology.

In this fascinating book, Ann Woodall investigates and compares the work and thought of William Booth and Karl Marx, who both arrived in London in 1849. She draws comparisons between their responses to the intractability of the poverty of the 'submerged tenth' of London's population, and argues that Booth's pioneering work in establishing the Salvation Army and the development of Marx's economic theory began in their interactions with the London residuum. Each recognised that much of the suffering was caused by the workings of laissez-faire capitalism and that its total solution required a challenge to the existing economic system. What Price the Poor? raises important questions about the relationship between theological discourse and the sociological imagination, and it firmly places the development of theoretical and practical social analysis and application within the context of social history. It will appeal to all with interests in classical sociology and the history of social activism.

First published in 1972, this book on Weber's methodological writings is today regarded as a modern classic in its field. In this new expanded edition, the author has revised and updated the original text, and translated the numerous German quotations into English. He has also added a new introduction, where he discusses major issues raised in the relevant secondary literature since 1972. The author traces the relationship between values and science in Max Weber's methodology of its central aspects: value freedom, value relation (Wertbeziehung), value analysis, the ideal type and the special problems which pertain to the sphere of politics. Weber's thought is presented and discussed on the basis of a meticulous analysis of all available, published or unpublished, original material. The book is indispensable for all serious Weber scholars and provides the general student with a clear, accessible and authoritative exposition of major aspects of Weber's methodology.

For Durkheim is a timely and original contribution to the debate about Durkheim at a time when his concerns on ethics, morality and civil religion have much relevance for our own troubled and divided society. It includes two new essays from Edward A. Tiryakian’s collection on the Danish Muhammad cartoons and September 11th, providing contemporary relevance to the debate and an analytical and interpretive introduction indicating the ongoing importance of Durkheim within sociology. This indispensable volume for all serious Durkheim scholars includes English translations of papers previously published in French for the first time, and will be of interest to sociologists, anthropologists, social historians and those interested in critical questions of modernity.

This book focuses on the important work of Karl Mannheim by demonstrating how his theoretical conception of a reflexive sociology took shape as a collaborative empirical research programme. The authors show how contemporary work along these lines can benefit from the insights of Mannheim and his students into both morphology and genealogy. It returns Mannheim's sociology of knowledge inquiries into the broader context of a wider project in historical and cultural sociology, whose promising development was disrupted and then partially obscured by the expulsion of Mannheim's intellectual generation. This inspired volume will appeal to sociologists concerned with the contemporary relevance of his work, and who are prepared for a fresh look at Weimar sociology and the legacy of Max Weber.

For Durkheim is a timely and original contribution to the debate about Durkheim at a time when his concerns on ethics, morality and civil religion have much relevance for our own troubled and divided society. It includes two new essays from Edward A. Tiryakian’s collection on the Danish Muhammad cartoons and September 11th, providing contemporary relevance to the debate and an analytical and interpretive introduction indicating the ongoing importance of Durkheim within sociology. This indispensable volume for all serious Durkheim scholars includes English translations of papers previously published in French for the first time, and will be of interest to sociologists, anthropologists, social historians and those interested in critical questions of modernity.

This book focuses on the important work of Karl Mannheim by demonstrating how his theoretical conception of a reflexive sociology took shape as a collaborative empirical research programme. The authors show how contemporary work along these lines can benefit from the insights of Mannheim and his students into both morphology and genealogy. It returns Mannheim's sociology of knowledge inquiries into the broader context of a wider project in historical and cultural sociology, whose promising development was disrupted and then partially obscured by the expulsion of Mannheim's intellectual generation. This inspired volume will appeal to sociologists concerned with the contemporary relevance of his work, and who are prepared for a fresh look at Weimar sociology and the legacy of Max Weber.

In this fascinating book, Ann Woodall investigates and compares the work and thought of William Booth and Karl Marx, who both arrived in London in 1849. She draws comparisons between their responses to the intractability of the poverty of the 'submerged tenth' of London's population, and argues that Booth's pioneering work in establishing the Salvation Army and the development of Marx's economic theory began in their interactions with the London residuum. Each recognised that much of the suffering was caused by the workings of laissez-faire capitalism and that its total solution required a challenge to the existing economic system. What Price the Poor? raises important questions about the relationship between theological discourse and the sociological imagination, and it firmly places the development of theoretical and practical social analysis and application within the context of social history. It will appeal to all with interests in classical sociology and the history of social activism.

First published in 1972, this book on Weber's methodological writings is today regarded as a modern classic in its field. In this new expanded edition, the author has revised and updated the original text, and translated the numerous German quotations into English. He has also added a new introduction, where he discusses major issues raised in the relevant secondary literature since 1972. The author traces the relationship between values and science in Max Weber's methodology of its central aspects: value freedom, value relation (Wertbeziehung), value analysis, the ideal type and the special problems which pertain to the sphere of politics. Weber's thought is presented and discussed on the basis of a meticulous analysis of all available, published or unpublished, original material. The book is indispensable for all serious Weber scholars and provides the general student with a clear, accessible and authoritative exposition of major aspects of Weber's methodology.

Bringing together the author's major scholarly work on Weber over the last thirty years, Max Weber's Comparative-Historical Sociology Today addresses major themes in Weber's thought, whilst also examining the mode of analysis practised in his comparative-historical writings. By exploring Weber's concepts and procedures, the individual chapters seek to convey the rigor of his research strategies, demonstrating their uniqueness. In this light, this study proceeds to identify as incomplete and then reconstruct the analyses undertaken by Weber of the rise of Confucianism in China, the caste system in India, and monotheism in ancient Israel. The analysis then advances to the modern era, utilising Weber's research procedures to explain the origins of four independent phenomena: the singularity of the American political culture, the cultural foundations of modern citizenship, cultural pessimism (Kulturpessimismus) in nineteenth century Germany, and the 'location' of work in contemporary German society. A dialogue with a variety of recent major schools is pursued throughout this volume. Offering a rich examination of the major themes in Weber's sociology, alongside a reconstruction of his mode of analysis and application of his approach, this book will appeal to scholars around the world with interests in social theory, German and American societies, cultural sociology, political sociology, the sociology of knowledge, comparative-historical sociology, and the sociology of civilizations.

The Social Thought of Talcott Parsons offers an insightful new reading of the work of Talcott Parsons, keeping in view at once the important influences of Max Weber on his sociology and the central place occupied by methodology - which enables us to better understand the relationship between American and European social theory. Revealing American democracy and its nemesis, National Socialism in Germany as the basis of his theory of society, this book explores the debates in which Parsons was engaged throughout his life, with the Frankfurt School, C. Wright Mills and the young radicals among the "disobedient" student generation, as well as economism and utilitarianism in social theory; the opponents that Parsons confronted in the interests of humanism. In addition to revisiting Parsons' extensive oeuvre, Uta Gerhardt takes up themes in current research and theory - including social inequality, civic culture, and globalization - offering a fascinating demonstration of what the conceptual approaches of Parsons can accomplish today. Revealing methodology and the American ethos to be the cornerstones of Parsons' social thought, this book will appeal not only to those with interests in classical sociology - and who wish to fully understand what this 'classic' has to offer - but also to those who wish to make sociology answer to the problems of the society of the present.

Affectivity and the Social Bond offers a fresh and original perspective on the relationship between affectivity and transcendence in nineteenth and twentieth century French social theory. Engaging in a conceptual analysis of the works of Comte, Durkheim, Bataille and Girard, this book exposes a major transformation brought about by the sociological gaze in understandings of affectivity and its relationship to both sociality and transcendence in nineteenth century social thought: the ambivalence between the transcendence of the social and the immanence of affective experience. Revealing the manner in which questions of violence and economy are intertwined in the sociological analysis of affectivity, Affectivity and the Social Bond reflects upon the problem of controlling affectivity, alongside the political implications and possible dangers of a sociological model which seeks the roots of the social bond first and foremost in the affective realm. A rigorous engagement with the classics of French social theory, their treatment of human affectivity and its relationship to social integration and regulation, this book will appeal not only to sociologists and social theorists, but also to those with interests in social and political philosophy and the history of ideas.