The conventional received opinion of Adam Smith as an isolated figure, the founder of ‘modern’ economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith’s work in its historical context, we discover profound continuities between Smith’s work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirected economics. He appears instead as a brilliant contributor to a deep-rooted contemporary debate, someone who can be placed in a line of thinkers that stretches between Machiavelli and Kant.

This critical exposition of Adam Smith’s Theory of Moral Sentiments, first published in 1971, gives an appreciation of Smith’s conception of scientific method as applied to the study of social phenomena. The work is placed in the context of Smith’s other writings including of course The Wealth of Nations, but making special use of the theory of scientific development contained in his posthumous work, Essays on Philosophical Subjects.By concentrating on Smith’s methodological approach to the study of society, this book provides an illuminating interpretation of his moral theory and defends it against any mistaken criticisms. It also includes a much needed analysis of the important differences between Smith’s ‘impartial spectator’ and the ‘ideal observer’ of modern ethical society. The result is a pointed study, bringing out the close connection between his moral, legal and ethical theories, which will be welcomed by all students of 18th century thought, specialists in moral theory, and the interested lay-reader.

This critical exposition of Adam Smith’s Theory of Moral Sentiments, first published in 1971, gives an appreciation of Smith’s conception of scientific method as applied to the study of social phenomena. The work is placed in the context of Smith’s other writings including of course The Wealth of Nations, but making special use of the theory of scientific development contained in his posthumous work, Essays on Philosophical Subjects.By concentrating on Smith’s methodological approach to the study of society, this book provides an illuminating interpretation of his moral theory and defends it against any mistaken criticisms. It also includes a much needed analysis of the important differences between Smith’s ‘impartial spectator’ and the ‘ideal observer’ of modern ethical society. The result is a pointed study, bringing out the close connection between his moral, legal and ethical theories, which will be welcomed by all students of 18th century thought, specialists in moral theory, and the interested lay-reader.

The conventional received opinion of Adam Smith as an isolated figure, the founder of ‘modern’ economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith’s work in its historical context, we discover profound continuities between Smith’s work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirected economics. He appears instead as a brilliant contributor to a deep-rooted contemporary debate, someone who can be placed in a line of thinkers that stretches between Machiavelli and Kant.

First published in 1974, this is not a ‘life’ of the founder of the science of economics, although it opens with a biographical sketch; nor is it an analysis of The Wealth of Nations, although it contains numerous pointed quotations from it. Rather, it is a presentation of Adam Smith against his background of time and place, eighteenth century Britain on the eve of the Industrial Revolution.The first chapter consists of ‘documents’ illustrating life in London: ‘low life’ be it noted, which is not to say that it is all sordidness and debauchery and crime (though there is plenty of that in evidence) but life as it was lived by the ‘lower orders’, whom Adam Smith gratefully recognises as ‘the great body of the people’. The last chapter describes the Scotland that Adam Smith knew – Kirkaldy, Glasgow and Edinburgh.

First published in 1976, this book provides an interdiciplinary study fo the thoughts of Adam Smith, showing it particular how the link between economic basis and social superstructure was central to his work. The work is split into six sections, dividing Smith's views along the following lines: 'methology', 'conduct and character', 'consumer behaviour', 'the upper classes', 'the lower classes', and finally 'the State'.

This reissued biography of Adam Smith, first published in 1982, presents both an intellectual and personal portrait of the man. It is not intended as a full-scale scholarly biography burdened with heavy footnotes. Although written by two of the world's foremost authorities on Adam Smith, the book is intended as an accessible study of a great thinker and philosopher which will help to introduce the reader to both his ideas and his period.

First published in 1974, this is not a ‘life’ of the founder of the science of economics, although it opens with a biographical sketch; nor is it an analysis of The Wealth of Nations, although it contains numerous pointed quotations from it. Rather, it is a presentation of Adam Smith against his background of time and place, eighteenth century Britain on the eve of the Industrial Revolution.The first chapter consists of ‘documents’ illustrating life in London: ‘low life’ be it noted, which is not to say that it is all sordidness and debauchery and crime (though there is plenty of that in evidence) but life as it was lived by the ‘lower orders’, whom Adam Smith gratefully recognises as ‘the great body of the people’. The last chapter describes the Scotland that Adam Smith knew – Kirkaldy, Glasgow and Edinburgh.

The conventional received opinion of Adam Smith as an isolated figure, the founder of ‘modern’ economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith’s work in its historical context, we discover profound continuities between Smith’s work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirected economics. He appears instead as a brilliant contributor to a deep-rooted contemporary debate, someone who can be placed in a line of thinkers that stretches between Machiavelli and Kant.

This critical exposition of Adam Smith’s Theory of Moral Sentiments, first published in 1971, gives an appreciation of Smith’s conception of scientific method as applied to the study of social phenomena. The work is placed in the context of Smith’s other writings including of course The Wealth of Nations, but making special use of the theory of scientific development contained in his posthumous work, Essays on Philosophical Subjects.By concentrating on Smith’s methodological approach to the study of society, this book provides an illuminating interpretation of his moral theory and defends it against any mistaken criticisms. It also includes a much needed analysis of the important differences between Smith’s ‘impartial spectator’ and the ‘ideal observer’ of modern ethical society. The result is a pointed study, bringing out the close connection between his moral, legal and ethical theories, which will be welcomed by all students of 18th century thought, specialists in moral theory, and the interested lay-reader.

This critical exposition of Adam Smith’s Theory of Moral Sentiments, first published in 1971, gives an appreciation of Smith’s conception of scientific method as applied to the study of social phenomena. The work is placed in the context of Smith’s other writings including of course The Wealth of Nations, but making special use of the theory of scientific development contained in his posthumous work, Essays on Philosophical Subjects.By concentrating on Smith’s methodological approach to the study of society, this book provides an illuminating interpretation of his moral theory and defends it against any mistaken criticisms. It also includes a much needed analysis of the important differences between Smith’s ‘impartial spectator’ and the ‘ideal observer’ of modern ethical society. The result is a pointed study, bringing out the close connection between his moral, legal and ethical theories, which will be welcomed by all students of 18th century thought, specialists in moral theory, and the interested lay-reader.

The conventional received opinion of Adam Smith as an isolated figure, the founder of ‘modern’ economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith’s work in its historical context, we discover profound continuities between Smith’s work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirected economics. He appears instead as a brilliant contributor to a deep-rooted contemporary debate, someone who can be placed in a line of thinkers that stretches between Machiavelli and Kant.

First published in 1974, this is not a ‘life’ of the founder of the science of economics, although it opens with a biographical sketch; nor is it an analysis of The Wealth of Nations, although it contains numerous pointed quotations from it. Rather, it is a presentation of Adam Smith against his background of time and place, eighteenth century Britain on the eve of the Industrial Revolution.The first chapter consists of ‘documents’ illustrating life in London: ‘low life’ be it noted, which is not to say that it is all sordidness and debauchery and crime (though there is plenty of that in evidence) but life as it was lived by the ‘lower orders’, whom Adam Smith gratefully recognises as ‘the great body of the people’. The last chapter describes the Scotland that Adam Smith knew – Kirkaldy, Glasgow and Edinburgh.

First published in 1976, this book provides an interdiciplinary study fo the thoughts of Adam Smith, showing it particular how the link between economic basis and social superstructure was central to his work. The work is split into six sections, dividing Smith's views along the following lines: 'methology', 'conduct and character', 'consumer behaviour', 'the upper classes', 'the lower classes', and finally 'the State'.

This reissued biography of Adam Smith, first published in 1982, presents both an intellectual and personal portrait of the man. It is not intended as a full-scale scholarly biography burdened with heavy footnotes. Although written by two of the world's foremost authorities on Adam Smith, the book is intended as an accessible study of a great thinker and philosopher which will help to introduce the reader to both his ideas and his period.

First published in 1974, this is not a ‘life’ of the founder of the science of economics, although it opens with a biographical sketch; nor is it an analysis of The Wealth of Nations, although it contains numerous pointed quotations from it. Rather, it is a presentation of Adam Smith against his background of time and place, eighteenth century Britain on the eve of the Industrial Revolution.The first chapter consists of ‘documents’ illustrating life in London: ‘low life’ be it noted, which is not to say that it is all sordidness and debauchery and crime (though there is plenty of that in evidence) but life as it was lived by the ‘lower orders’, whom Adam Smith gratefully recognises as ‘the great body of the people’. The last chapter describes the Scotland that Adam Smith knew – Kirkaldy, Glasgow and Edinburgh.