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55 produkter
55 produkter
2 289 kr
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This book highlights the life and writings of an itinerant preacher in John Wesley’s Methodist Connexion, Thomas Wride (1733-1807). Detailed studies of such rank and file preachers are rare, as Methodist history has largely been written by and about its leadership. However, Wride’s ministry shows us that the development of this worldwide movement was more complicated and uncertain than many accounts suggest.Wride’s attitude was distinctive. He was no respecter of persons, freely criticising almost everyone he came across, and in doing so exposing debates and tensions within both Methodism and wider society. However, being so combative also led him into conflict with the very movement he sought to promote. Wride is an authentic, self-educated, and non-élite voice that illuminates important features of Eighteenth-Century life well beyond his religious activities. He sheds light on his contemporaries’ attitudes to issues such as the role of women, attitudes towards and the practice of medicine, and the experience and interpretation of dreams and supernatural occurrences. This is a detailed insight into the everyday reality of being an Eighteenth-Century Methodist minister. As such, this text will be of interest to academics working in Methodist Studies and Religious History, as well as Eighteenth-Century History more generally.
629 kr
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Sanctification is a central theme in the theology of both John and Charles Wesley. However, while John’s theology of sanctification has received much scholarly attention, significantly less has been paid to Charles’ views on the subject. This book redresses this imbalance by using Charles’ many poetic texts as a window into his rich theological thought on sanctification, particularly uncovering the role of resignation in the development of his views on this key doctrine. In this analysis of Charles’ theology of sanctification, the centrality he accorded to resignation is uncovered to show a positive attribute involving acts of intention, desire and offering to God. The book begins by putting Charles’ position in the context of contemporary theology, and then shows how he differed in attitude from his brother John. It then discusses in depth how his hymns use the concept of resignation, both in relation to Jesus Christ and the believer. It concludes this analysis by identifying the ways in which Charles understood the relationship between resignation and sanctification; namely, that resignation is a lens through which Charles views holiness. The final chapter considers the implications of these conclusions for a twenty-first century theological and spiritual context, and asks whether resignation is still a concept which can be used today.This book breaks new ground in the understanding of Charles Wesley’s personal theology. As such, it will be of significant interest to scholars of Methodism and the Wesleys as well as those working in theology, spirituality, and the history of religion.
629 kr
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Despite being widely recognized as John Wesley’s key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley’s writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley’s interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley‘s own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day.This is a unique study of the conversion of one of history’s most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.
629 kr
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Despite the fact that women are often mentioned as having played instrumental roles in the establishment of Methodism on the Continent of Europe, very little detail concerning the women has ever been provided to add texture to this historical tapestry. This book of essays redresses this by launching a new and wider investigation into the story of pioneering Methodist women in Europe.By bringing to light an alternative set of historical narratives, this edited volume gives voice to a broad range of religious issues and concerns during the critical period in European history between 1869 and 1939. Covering a range of nations in Continental Europe, some important interpretive themes are suggested, such as the capacity of women to network, their ability to engage in God’s work, and their skill at navigating difficult cultural boundaries. This ground breaking study will be of significant interest to scholars of Methodism, but also to students and academics working in history, religious studies, and gender.
629 kr
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What makes Methodist worship "Methodist" or "Wesleyan?" How do Methodists evaluate emerging forms of worship in light of their own liturgical heritage? This book considers these questions by bringing to light the work and significance of three Methodist liturgists who have until now received precious little scholarly focus: Thomas O. Summers (1812-1882), Nolan B. Harmon (1892-1993), and James F. White (1932-2004). Exploring each one’s contribution to the Methodist movement, it evaluates their continuing legacies as scholars and practitioners of Methodist worship. Importantly, the work of all these men occurred during times of cultural change, which gave rise to new ways of worship within the landscape of American Methodism. Addressing them in chronological order, this study shows how each figure enacted liturgical reform and renewal by drawing from the liturgical textual tradition inherited directly from John Wesley’s Sunday Service of the Methodist in North America as well as the hymnody of Charles Wesley. It also demonstrates how they sought to inculturate the Wesleyan liturgical tradition in the midst of these significant changes.Evaluating historic and emerging trends in Methodist liturgical praxis, this is a book that will be of great interest to scholars of Methodism, the History of Religion, Liturgical Studies and Theology.
656 kr
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Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated.Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success. This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.
Practice of Mission in Global Methodism
Emerging Trends From Everywhere to Everywhere
Inbunden, Engelska, 2021
1 765 kr
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This book brings together Methodist scholars and reflective practitioners from around the world to consider how emerging practices of mission and evangelism shape contemporary theologies of mission. Engaging contemporary issues including migration, nationalism, climate change, postcolonial contexts, and the growth of the Methodist church in the Global South, this book examines multiple forms of mission, including evangelism, education, health, and ministries of compassion. A global group of contributors discusses mission as no longer primarily a Western activity but an enterprise of the entire church throughout the world. This volume will be of interest to researchers studying missiology, evangelism, global Christianity, and Methodism and to students of Methodism and mission.
Practice of Mission in Global Methodism
Emerging Trends From Everywhere to Everywhere
Häftad, Engelska, 2023
575 kr
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This book brings together Methodist scholars and reflective practitioners from around the world to consider how emerging practices of mission and evangelism shape contemporary theologies of mission. Engaging contemporary issues including migration, nationalism, climate change, postcolonial contexts, and the growth of the Methodist church in the Global South, this book examines multiple forms of mission, including evangelism, education, health, and ministries of compassion. A global group of contributors discusses mission as no longer primarily a Western activity but an enterprise of the entire church throughout the world. This volume will be of interest to researchers studying missiology, evangelism, global Christianity, and Methodism and to students of Methodism and mission.
2 103 kr
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This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War.Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican–Methodist ‘Conversations’ of 1955–72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest.It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.
575 kr
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This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War.Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican–Methodist ‘Conversations’ of 1955–72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest.It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.
629 kr
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Hymnody is widely recognised as a central tenet of Methodism’s theological, doctrinal, spiritual, and liturgical identity. Theologically and doctrinally, the content of the hymns has traditionally been a primary vehicle for expressing Methodism’s emphasis on salvation for all, social holiness, and personal commitment, while particular hymns and the communal act of participating in hymn singing have been key elements in the spiritual lives of Methodists.An important contribution to the history of Methodism, British Methodist Hymnody argues that the significance of hymnody in British Methodism is best understood as a combination of its official status, spiritual expression, popular appeal, and practical application. Seeking to consider what, when, how, and why Methodists sing, British Methodist Hymnody examines the history, perception, and practice of hymnody from Methodism’s small-scale eighteenth-century origins to its place as a worldwide denomination today.
629 kr
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The face of John Wesley (1703–91), the Methodist leader, became one of the most familiar images in the English-speaking and transatlantic worlds through the late eighteenth and nineteenth centuries. After the dozen or so painted portraits made during his lifetime came numbers of posthumous portraits and moralising ‘scene paintings’, and hundreds of variations of prints. It was calculated that six million copies were produced of one print alone – an 1827 portrait by John Jackson R.A. as frontispiece for a hymn book.Illustrated by nearly one hundred images, many in colour, with a comprehensive appendix listing known Wesley images, this book offers a much-needed comprehensive and critical survey of one of the most influential religious and public figures of eighteenth-century Britain. Besides chapters on portraits from the life and after, scene paintings and prints, it explores aspects of Wesley’s (and Methodism’s) attitudes to art, and the personality cult which gathered around Wesley as Methodism expanded globally. It will be of interest to art historians as a treatment of an individual sitter and subject, as well as to scholars engaged in Wesley and Methodist studies. It is also significant for the field of material studies, given the spread and use of the image, on artefacts as well as on paper.
629 kr
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Brian Beck has had a long and distinguished career in Methodist studies, having additionally served as President of the UK Methodist Conference and helped lead the international Oxford Institute of Methodist Theological Studies. This book is the first time that Beck’s seminal work on Methodism has been gathered together. It includes eighteen essays from the last twenty-five years, covering many different aspects of Methodist thought and practice.This collection is divided into two main sections. Part I covers Methodism’s heritage and its implications, while Part II discusses wider issues of Methodism’s identity. The chapters themselves examine the work of key figures, such as John Wesley and J. E. Rattenbury, as well as past and present forms of Methodist thought and practice. As such, this book is important reading for any scholar of Methodism as well as students and academics of religious studies and theology more generally.
629 kr
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Scholars have historically associated John Wesley’s educational endeavours with the boarding school he established at Kingswood, near Bristol, in 1746. However, his educational endeavours extended well beyond that single institution, even to non-Methodist educational programmes. This book sets out Wesley’s thinking and practice concerning child-rearing and education, particularly in relation to gender and class, in its broader eighteenth-century social and cultural context.Drawing on writings from Churchmen, Dissenters, economists, philosophers and reformers as well as educationalists, this study demonstrates that the political, religious and ideological backdrop to Wesley’s work was neither static nor consistent. It also highlights Wesley’s eighteenth-century fellow Evangelicals including Lady Huntingdon, John Fletcher, Hannah More and Robert Raikes to demonstrate whether Wesley’s thinking and practice around schooling was in any way unique. This study sheds light on how Wesley’s attitudes to education were influencing and influenced by the society in which he lived and worked. As such, it will be of great interest to academics with an interest in Methodism, education and eighteenth-century attitudes towards gender and class.
817 kr
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John Wesley (1703–1791), leader of British Methodism, was one of the most prolific literary figures of the eighteenth century, responsible for creating and disseminating a massive corpus of religious literature and for instigating a sophisticated programme of reading, writing and publishing within his Methodist Societies. John Wesley, Practical Divinity and the Defence of Literature takes the influential genre of practical divinity as a framework for understanding Wesley’s role as an author, editor and critic of popular religious writing. It asks why he advocated the literary arts as a valid aspect of his evangelical theology, and how his Christian poetics impacted upon the religious experience of his followers.
2 088 kr
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Sanctification is a central theme in the theology of both John and Charles Wesley. However, while John’s theology of sanctification has received much scholarly attention, significantly less has been paid to Charles’ views on the subject. This book redresses this imbalance by using Charles’ many poetic texts as a window into his rich theological thought on sanctification, particularly uncovering the role of resignation in the development of his views on this key doctrine. In this analysis of Charles’ theology of sanctification, the centrality he accorded to resignation is uncovered to show a positive attribute involving acts of intention, desire and offering to God. The book begins by putting Charles’ position in the context of contemporary theology, and then shows how he differed in attitude from his brother John. It then discusses in depth how his hymns use the concept of resignation, both in relation to Jesus Christ and the believer. It concludes this analysis by identifying the ways in which Charles understood the relationship between resignation and sanctification; namely, that resignation is a lens through which Charles views holiness. The final chapter considers the implications of these conclusions for a twenty-first century theological and spiritual context, and asks whether resignation is still a concept which can be used today.This book breaks new ground in the understanding of Charles Wesley’s personal theology. As such, it will be of significant interest to scholars of Methodism and the Wesleys as well as those working in theology, spirituality, and the history of religion.
2 088 kr
Skickas inom 10-15 vardagar
Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated.Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success. This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.
2 088 kr
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This book explores the development and activity of the Methodist Church in Poland, focusing on the political conditions under which it functioned after 1945. In particular it considers the role of party and state power, and the nature and impact of religious policy towards the Church. The chapters touch on organizational issues, missionary activity, and key figures in the recent history of the Church. Drawing on more than 20 years of research on Polish Methodism and the increasing availability of archival material, this volume will be of interest to scholars of religion, politics and history.
576 kr
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This book explores the development and activity of the Methodist Church in Poland, focusing on the political conditions under which it functioned after 1945. In particular it considers the role of party and state power, and the nature and impact of religious policy towards the Church. The chapters touch on organizational issues, missionary activity, and key figures in the recent history of the Church. Drawing on more than 20 years of research on Polish Methodism and the increasing availability of archival material, this volume will be of interest to scholars of religion, politics and history.
630 kr
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When approaching the most public disagreement over predestination in the eighteenth century, the ‘Free Grace’ controversy between John Wesley and George Whitefield, the tendency can be to simply review the event as a row over the same old issues. This assumption pervades much of the scholarly literature that deals with early Methodism. Moreover, much of that same literature addresses the dispute from John Wesley’s vantage point, often harbouring a bias towards his Evangelical Arminianism. Yet the question must be asked: was there more to the ‘Free Grace’ controversy than a simple rehashing of old arguments?This book answers this complex question by setting out the definitive account of the ‘Free Grace’ controversy in first decade of the Evangelical Revival (1739-49). Centred around the key players in the fracas, John Wesley and George Whitefield, it is a close analysis of the way in which the doctrine of predestination was instrumental in differentiating the early Methodist societies from one another. It recounts the controversy through the lens of doctrinal analysis and from two distinct perspectives: the propositional content of a given doctrine and how that doctrine exerts formative pressure upon the assenting individual(s).What emerges from this study is a clearer picture of the formative years of early Methodism and the vital role that doctrinal pronouncement played in giving a shape to early Methodist identity. It will, therefore, be of great interest to scholars of Methodism, Evangelicalism, Theology and Church History.
2 216 kr
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This book introduces four journals that Henry Foxall (1758–1823) kept during a trip to the British Isles in 1816–1817. It provides unique primary source material, extensively annotated for clarity and context. Foxall’s journals offer an eyewitness account of Methodist embourgeoisement and institutionalization as they were occurring. They also provide some insight into the developing differences between American and British Methodism. The journals contain information on recent technological innovations of the British Industrial Revolution and recount Foxall’s interactions with a number of prominent persons, both in British Methodism and outside it. Because of Foxall’s close relationship with Francis Asbury, his status as an insider at the highest levels of American Methodism, and his clear understanding of the British Methodism in which he was raised, converted, and first licensed as a local preacher, his perspective is well-informed and unique.
2 088 kr
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This book examines the influence of the monastic tradition beyond the Reformation. Where the built monastic environment had been dissolved, desire for the spiritual benefits of monastic living still echoed within theological and spiritual writing of the seventeenth and eighteenth centuries as a virtual exegetical template. The volume considers how the writings of monastic authors were appropriated in post-Reformation movements by those seeking a more fervent spiritual life, and how the concept of an internal cloister of monastic/ascetic spirituality influenced several Anglican writers during the Restoration. There is a careful examination of the monastic influence upon the Wesleys and the foundation and rise of Methodism. Drawing on a range of primary sources, the book will be of particular interest to scholars of monastic and Methodist history, and to those engaged in researching ecclesiology and in ecumenical dialogues.
2 088 kr
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Revivalism was one of the main causes of division in nineteenth-century British Methodism, but the role of revivalist theology in these splits has received scant scholarly attention. In this book, James E. Pedlar demonstrates how the revivalist variant of Methodist spirituality and theology empowered its adherents and helped foster new movements, even as it undermined the Spirit’s work through the structures of the church. Beginning with an examination of unresolved issues in John Wesley’s ecclesiology, Pedlar identifies a trend of increasing marginalisation of the church among revivalists, via an examination of three key figures: Hugh Bourne (1772–1852), James Caughey (1810–1891), and William Booth (1860–1932). He concludes by examining the more catholic and irenic theology of Samuel Chadwick (1860–1932), the leading Methodist revivalist of the early twentieth century who became a strong advocate of Methodist Union. Pedlar shows that these theological differences must be considered, alongside social and political factors, in any well-rounded assessment of the division and eventual reunification of British Methodism.
1 886 kr
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This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century.They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust.The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.
612 kr
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This book introduces four journals that Henry Foxall (1758–1823) kept during a trip to the British Isles in 1816–1817. It provides unique primary source material, extensively annotated for clarity and context. Foxall’s journals offer an eyewitness account of Methodist embourgeoisement and institutionalization as they were occurring. They also provide some insight into the developing differences between American and British Methodism. The journals contain information on recent technological innovations of the British Industrial Revolution and recount Foxall’s interactions with a number of prominent persons, both in British Methodism and outside it. Because of Foxall’s close relationship with Francis Asbury, his status as an insider at the highest levels of American Methodism, and his clear understanding of the British Methodism in which he was raised, converted, and first licensed as a local preacher, his perspective is well-informed and unique.
630 kr
Skickas inom 10-15 vardagar
Revivalism was one of the main causes of division in nineteenth-century British Methodism, but the role of revivalist theology in these splits has received scant scholarly attention. In this book, James E. Pedlar demonstrates how the revivalist variant of Methodist spirituality and theology empowered its adherents and helped foster new movements, even as it undermined the Spirit’s work through the structures of the church. Beginning with an examination of unresolved issues in John Wesley’s ecclesiology, Pedlar identifies a trend of increasing marginalisation of the church among revivalists, via an examination of three key figures: Hugh Bourne (1772–1852), James Caughey (1810–1891), and William Booth (1860–1932). He concludes by examining the more catholic and irenic theology of Samuel Chadwick (1860–1932), the leading Methodist revivalist of the early twentieth century who became a strong advocate of Methodist Union. Pedlar shows that these theological differences must be considered, alongside social and political factors, in any well-rounded assessment of the division and eventual reunification of British Methodism.
576 kr
Skickas inom 10-15 vardagar
This book examines the influence of the monastic tradition beyond the Reformation. Where the built monastic environment had been dissolved, desire for the spiritual benefits of monastic living still echoed within theological and spiritual writing of the seventeenth and eighteenth centuries as a virtual exegetical template. The volume considers how the writings of monastic authors were appropriated in post-Reformation movements by those seeking a more fervent spiritual life, and how the concept of an internal cloister of monastic/ascetic spirituality influenced several Anglican writers during the Restoration. There is a careful examination of the monastic influence upon the Wesleys and the foundation and rise of Methodism. Drawing on a range of primary sources, the book will be of particular interest to scholars of monastic and Methodist history, and to those engaged in researching ecclesiology and in ecumenical dialogues.
612 kr
Skickas inom 10-15 vardagar
This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century.They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust.The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.
630 kr
Skickas inom 10-15 vardagar
This book highlights the life and writings of an itinerant preacher in John Wesley’s Methodist Connexion, Thomas Wride (1733-1807). Detailed studies of such rank and file preachers are rare, as Methodist history has largely been written by and about its leadership. However, Wride’s ministry shows us that the development of this worldwide movement was more complicated and uncertain than many accounts suggest.Wride’s attitude was distinctive. He was no respecter of persons, freely criticising almost everyone he came across, and in doing so exposing debates and tensions within both Methodism and wider society. However, being so combative also led him into conflict with the very movement he sought to promote. Wride is an authentic, self-educated, and non-élite voice that illuminates important features of Eighteenth-Century life well beyond his religious activities. He sheds light on his contemporaries’ attitudes to issues such as the role of women, attitudes towards and the practice of medicine, and the experience and interpretation of dreams and supernatural occurrences. This is a detailed insight into the everyday reality of being an Eighteenth-Century Methodist minister. As such, this text will be of interest to academics working in Methodist Studies and Religious History, as well as Eighteenth-Century History more generally.
Sensing Salvation in Early British Methodism
Accounts of Spiritual Experience, 1735-1765
Inbunden, Engelska, 2023
2 088 kr
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This book examines the spiritual experiences of the first British Methodist lay people and the language used to describe those experiences. It reflects on physical manifestations such as shouting, weeping, groaning, visions, and out-of-body experiences and their role in the process of spiritual development. These experiences offer an intimate perspective on the surprisingly holistic origins of the evangelical revival. The study features autobiographical narratives and other first-hand manuscripts in which “ordinary” lay people recount their first impressions of Methodism, their conflicted feelings throughout the conversion process, their approach toward death and dying, and their mixed attitudes toward the task of writing itself. The book will be relevant to scholars of Methodism, evangelicalism and religious history as well as those interested in emotions and religious experience.