Routledge Studies in Religion and Environment – serie

Connecting Ecologies focuses on the environmental aspects of Pope Francis’ encyclical Laudato Si’ and the challenge to care for our common home. It considers how best to devise and implement the new societal models needed to tackle the ecological problems facing the world today. The book addresses the need for and complexity of an integral ecology, one that looks not only at physical and biological processes but also allows for the contributions of theology, philosophy, spirituality, and psychology, including the implications for the human and social sciences. The contributions document four categories of resonances, resources, requirements, and responses evoked by a reading of Laudato Si’ and include consideration of other faith traditions. They reflect on how care for our common home motivates people in different places, cultures, and professions to cooperate for myriad goods in common. The volume is particularly relevant for scholars working in religious studies and theology with an interest in ecology, the environment, and the Anthropocene.

Though currently only partially understood, evolving interactions among Latin American communities of faith, governments, and civil societies are a key feature of the popular mobilizations and policy debates about environmental issues in the region. This edited collection describes and analyses multiple types of religious engagement with environmental concerns and conflicts seen in modern Latin American democracies.This volume contributes to scholarship on the intersections of religion with environmental conflict in a number of ways. Firstly, it provides comparative analysis of the manner in which diverse religious actors are currently participating in transnational, national, and local advocacy in places such as, Peru, Argentina, Brazil, Bolivia, Ecuador, Guatemala, and Mexico. It also considers the diversity of an often plural religious engagement with advocacy, including Catholic, Evangelical and Pentecostal perspectives alongside the effects of indigenous cosmological ideas. Finally, this book explores the specific religious sources of seemingly unlikely new alliances and novel articulations of rights, social justice, and ethics for the environmental concerns of Latin America. The relationship between religion and environmental issues is an increasingly important topic in the conversations around ecology and climate change. This book is, therefore, a pertinent and topical work for any academic working in Religious Studies, Environmental Studies, and Latin American Studies.

This volume explores how religious and spiritual actors engage for environmental protection and fight against climate change. Climate change and sustainability are increasingly prominent topics among religious and spiritual groups. Different faith traditions have developed "green" theologies, launched environmental protection projects and issued public statements on climate change. Against this background, academic scholarship has raised optimistic claims about the strong potentials of religions to address environmental challenges. Taking a critical stance with regard to these claims, the chapters in this volume show that religious environmentalism is an embattled terrain. Tensions are an inherent part of religious environmentalism. These do not necessarily manifest themselves in open clashes between different parties but in different actions, views, theologies, ambivalences, misunderstandings, and sometimes mistrust. Keeping below the surface, these tensions can create effective barriers for religious environmentalism. The chapters examine how tensions are manifested and dealt with through a range of empirical case studies in various world regions. Covering different religious and spiritual traditions, they reflect on intradenominational, interdenominational, interreligious, and religious-societal tensions. Thereby, this volume sheds new light on the problems that religions face when they seek to take an active role in today’s societal challenges. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

Weathering the Reformation explores the role of the Little Ice Age in early modern Christian culture and considers climate as a contributing factor in the Protestant Reform. The book focuses on religious narratives from Strasbourg between 1509 and 1541, pivotal years during which the European cultural concept of nature splintered along confessional differences. Together with case studies from antagonistic religious communities, Linnéa Rowlatt draws on annual weather reports for a period during which the climate became less hospitable to human endeavours. Social uunrest and the cultural upheaval of Reform are examined in relation to deteriorating climactic conditions characteristic of the Spörer Minimum. This book will be of particular interest to scholars of religious history and climate history.

Weathering the Reformation explores the role of the Little Ice Age in early modern Christian culture and considers climate as a contributing factor in the Protestant Reform. The book focuses on religious narratives from Strasbourg between 1509 and 1541, pivotal years during which the European cultural concept of nature splintered along confessional differences. Together with case studies from antagonistic religious communities, Linnéa Rowlatt draws on annual weather reports for a period during which the climate became less hospitable to human endeavours. Social uunrest and the cultural upheaval of Reform are examined in relation to deteriorating climactic conditions characteristic of the Spörer Minimum. This book will be of particular interest to scholars of religious history and climate history.

This volume explores how religious and spiritual actors engage for environmental protection and fight against climate change. Climate change and sustainability are increasingly prominent topics among religious and spiritual groups. Different faith traditions have developed "green" theologies, launched environmental protection projects and issued public statements on climate change. Against this background, academic scholarship has raised optimistic claims about the strong potentials of religions to address environmental challenges. Taking a critical stance with regard to these claims, the chapters in this volume show that religious environmentalism is an embattled terrain. Tensions are an inherent part of religious environmentalism. These do not necessarily manifest themselves in open clashes between different parties but in different actions, views, theologies, ambivalences, misunderstandings, and sometimes mistrust. Keeping below the surface, these tensions can create effective barriers for religious environmentalism. The chapters examine how tensions are manifested and dealt with through a range of empirical case studies in various world regions. Covering different religious and spiritual traditions, they reflect on intradenominational, interdenominational, interreligious, and religious-societal tensions. Thereby, this volume sheds new light on the problems that religions face when they seek to take an active role in today’s societal challenges. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

Connecting Ecologies focuses on the environmental aspects of Pope Francis’ encyclical Laudato Si’ and the challenge to care for our common home. It considers how best to devise and implement the new societal models needed to tackle the ecological problems facing the world today. The book addresses the need for and complexity of an integral ecology, one that looks not only at physical and biological processes but also allows for the contributions of theology, philosophy, spirituality, and psychology, including the implications for the human and social sciences. The contributions document four categories of resonances, resources, requirements, and responses evoked by a reading of Laudato Si’ and include consideration of other faith traditions. They reflect on how care for our common home motivates people in different places, cultures, and professions to cooperate for myriad goods in common. The volume is particularly relevant for scholars working in religious studies and theology with an interest in ecology, the environment, and the Anthropocene.

This thought-provoking volume unites bioethics experts from seven major world religions—Buddhism, Christianity, Confucianism, Daoism, Hinduism, Islam, and Judaism—alongside secular thinkers to explore environmental protection through the lens of the UNESCO Declaration on Bioethics and Human Rights. It foregrounds the power of diverse perspectives in addressing one of humanity's most pressing challenges—the ecological crisis. The contributions provide rich and distinct religious and cultural viewpoints as they confront the anthropological, ethical and social dimensions of this crisis. Showcasing dialogue where traditions and philosophies collide, they offer unique insights into global bioethics and human rights that should inspire new ways of thinking and foster meaningful collaboration in the fight for our planet's future. The book is valuable reading for researchers, scholars and students in bioethics, environmental ethics, religious studies and beyond.