Routledge/BIPS Persian Studies Series – serie

This book contains the most detailed and comprehensive statement of Homa Katouzian's theory of arbitrary state and society in Iran, and its applications to Iranian history and politics, both modern and traditional. Every chapter is a study of its own specific topics while being firmly a part of the whole argument. The discussions include close comparisons with the history of Europe to demonstrate the diversities of the logic and sociology of Iranian history from their European counterparts. Being the first modern theory of Iranian history, it is highly regarded by Iranian historians and social scientists, especially as it has helped to resolve many of the anomalies resulting from the application of traditional theories.

Even though the left has never held power in Iran, its impact on the political, intellectual and cultural development of modern Iran has been profound. This book's authors undertake a fundamental re-examination and re-appraisal of the phenomenon of leftist activism in Iran, interpreted in the broadest sense, throughout the period of its existence up to and including the present.

Gleave brings together studies by experts in the area of religion in nineteenth-century Iran in order to present new insights into Qajar religion, political and cultural history. Key topics covered include the relationship between religion and the state, the importance of archival materials for the study of religion, the developments of Qajar religious thought, the position of religious minorities in Qajar Iran, the relationship between religion and Qajar culture, and the centrality of Shi'ite hierarchy and the state.

Ayatollah Murtaza Mutahhari was a significant figure in the movement which brought the Islamic Republic of Iran into being. Mutahhari, a student of Ayatollah Khomeini and particularly close to his mentor, had broad theoretical concerns regarding religion, society and economy. He is generally considered as a prominent contemporary intellectual figure among the Iranian and Shi'ite scholars of the time. This book describes the life and works of this philosopher, jurist, preacher and writer, who was educated in the Qum Seminary and worked in Tehran.

This first full-length study of the history of Iranian anthropology charts the formation and development of anthropology in Iran in the twentieth century. The text examines how and why anthropology and culture became part of wider socio-political discourses in Iran, and how they were appropriated, and rejected, by the pre- and post-revolutionary regimes. The author highlights the three main phases of Iranian anthropology, corresponding broadly to three periods in the social and political development of Iran:*the period of nationalism: lasting approximately from the constitutional revolution (1906-11) and the end of the Qajar dynasty until the end of Reza Shah’s reign (1941) *the period of Nativism: from the 1950s until the Islamic revolution (1979) *the post-revolutionary period. In addition, the book places Iranian anthropology in an international context by demonstrating how Western anthropological concepts, theories and methodologies affected epistemological and political discourses on Iranian anthropology.

This book contains the most detailed and comprehensive statement of Homa Katouzian's theory of arbitrary state and society in Iran, and its applications to Iranian history and politics, both modern and traditional. Every chapter is a study of its own specific topics while being firmly a part of the whole argument. The discussions include close comparisons with the history of Europe to demonstrate the diversities of the logic and sociology of Iranian history from their European counterparts. Being the first modern theory of Iranian history, it is highly regarded by Iranian historians and social scientists, especially as it has helped to resolve many of the anomalies resulting from the application of traditional theories.

This collection of essays, by a distinguished group of specialists, offers a new and exciting interpretation of Riza Shah's Iran. A period of key importance, the years between 1921-1941 have, until now, remained relatively neglected. Recently, however, there has been a marked revival of interest in the history of these two decades and this collection brings together some of the best of this recent new scholarship.Illustrating the diversity and complexity of interpretations to which contemporary scholarship has given rise, the collection looks at both the high politics of the new state and at 'history from below', examining some of the fierce controversies which have arisen surrounding such issues as the gender politics of the new regime, the nature of its nationalism, and its treatment of minorities.

Even though the left has never held power in Iran, its impact on the political, intellectual and cultural development of modern Iran has been profound. This book's authors undertake a fundamental re-examination and re-appraisal of the phenomenon of leftist activism in Iran, interpreted in the broadest sense, throughout the period of its existence up to and including the present.

Gleave brings together studies by experts in the area of religion in nineteenth-century Iran in order to present new insights into Qajar religion, political and cultural history. Key topics covered include the relationship between religion and the state, the importance of archival materials for the study of religion, the developments of Qajar religious thought, the position of religious minorities in Qajar Iran, the relationship between religion and Qajar culture, and the centrality of Shi'ite hierarchy and the state.

Ayatollah Murtaza Mutahhari was a significant figure in the movement which brought the Islamic Republic of Iran into being. Mutahhari, a student of Ayatollah Khomeini and particularly close to his mentor, had broad theoretical concerns regarding religion, society and economy. He is generally considered as a prominent contemporary intellectual figure among the Iranian and Shi'ite scholars of the time. This book describes the life and works of this philosopher, jurist, preacher and writer, who was educated in the Qum Seminary and worked in Tehran.

This collection of essays, by a distinguished group of specialists, offers a new and exciting interpretation of Riza Shah's Iran. A period of key importance, the years between 1921-1941 have, until now, remained relatively neglected. Recently, however, there has been a marked revival of interest in the history of these two decades and this collection brings together some of the best of this recent new scholarship.Illustrating the diversity and complexity of interpretations to which contemporary scholarship has given rise, the collection looks at both the high politics of the new state and at 'history from below', examining some of the fierce controversies which have arisen surrounding such issues as the gender politics of the new regime, the nature of its nationalism, and its treatment of minorities.