Stephanie Cronin - Böcker

Even though the left has never held power in Iran, its impact on the political, intellectual and cultural development of modern Iran has been profound. This book's authors undertake a fundamental re-examination and re-appraisal of the phenomenon of leftist activism in Iran, interpreted in the broadest sense, throughout the period of its existence up to and including the present.

Placing Iran's 'tribal problem' in its historical context, Tribal Politics in Iran provides an overall assessment on the impact of this crucial period on the character of tribe-state relations in Iran to the end of Pahlavi rule and in the Islamic Republic. It analyzes the political and socio-economic factors undermining tribal politics under the regime of Reza Shah, and examines the division which took place regarding the 'tribal problem'. The author argues that on the one hand, it lead to modern ethnic nationalism and on the other, detribalization and absorption into wider class or ideology-based organizations happened. Looking particularly at the land reform of the early 1960s, and the revolution of 1979, Cronin also discusses the final disappearance of the khans as a political force and the rise of a new tribal leadership loyal to and dependent upon the regime. This innovative and important work challenges conventional political and scholarly approaches to tribal politics.

The articles in this collection provide an alternative view of Middle Eastern history by focusing on the oppressed and the excluded, offering a challenge to the usual elite narratives. The collection is unique in its historical depth - ranging from the medieval period to the present - and its geographical reach, including Iran, the Ottoman Empire/Turkey, the Balkans, the Arab Middle East and North Africa.The first to focus on the oppressed and the excluded, and their differing strategies of survival, of negotiation, and of protest and resistance, the book covers: both major social classes and sectors the working class the peasantry the urban poor women marginal groups such as gypsies and slaves Based on perspectives drawn from the work of the great European social historians, and particularly inspired by Antonio Gramsci, the collection seeks to restore a sense of historical agency to subaltern classes in the region, and to uncover ‘the politics of the people’.

This collection of essays, by a distinguished group of specialists, offers a new and exciting interpretation of Riza Shah's Iran. A period of key importance, the years between 1921-1941 have, until now, remained relatively neglected. Recently, however, there has been a marked revival of interest in the history of these two decades and this collection brings together some of the best of this recent new scholarship.Illustrating the diversity and complexity of interpretations to which contemporary scholarship has given rise, the collection looks at both the high politics of the new state and at 'history from below', examining some of the fierce controversies which have arisen surrounding such issues as the gender politics of the new regime, the nature of its nationalism, and its treatment of minorities.

Even though the left has never held power in Iran, its impact on the political, intellectual and cultural development of modern Iran has been profound. This book's authors undertake a fundamental re-examination and re-appraisal of the phenomenon of leftist activism in Iran, interpreted in the broadest sense, throughout the period of its existence up to and including the present.

Placing Iran's 'tribal problem' in its historical context, Tribal Politics in Iran provides an overall assessment on the impact of this crucial period on the character of tribe-state relations in Iran to the end of Pahlavi rule and in the Islamic Republic. It analyzes the political and socio-economic factors undermining tribal politics under the regime of Reza Shah, and examines the division which took place regarding the 'tribal problem'. The author argues that on the one hand, it lead to modern ethnic nationalism and on the other, detribalization and absorption into wider class or ideology-based organizations happened. Looking particularly at the land reform of the early 1960s, and the revolution of 1979, Cronin also discusses the final disappearance of the khans as a political force and the rise of a new tribal leadership loyal to and dependent upon the regime. This innovative and important work challenges conventional political and scholarly approaches to tribal politics.

Over the past two hundred years, encounters between Iran and Russia have been both rich and complex. This book explores the myriad dimensions of the Iranian-Russian encounter during a dramatic period which saw both Iran and Russia subject to revolutionary upheavals and transformed from multinational dynastic empires typical of the nineteenth century to modernizing, authoritarian states typical of the twentieth. The collection provides a fresh perspective on traditional preoccupations of international relations: wars and diplomacy, the hostility of opposing nationalisms, the Russian imperial menace in the nineteenth century and the Soviet threat in the twentieth. Going beyond the traditional, this book examines subaltern as well as elite relations and combines a cultural, social and intellectual dimension with the political and diplomatic. In doing so the book seeks to construct a new discourse which contests the notion of an implacable enmity between Iran and RussiaBringing together leading scholars in the field, this book demonstrates extensive use of family archives, Iranian, Russian and Caucasian travelogues and memoirs, and newly available archives in both Iran and the countries of the former Soviet Union. Providing essential background to current international tensions, this book will be of particular use to students and scholars with an interest in the Middle East and Russia.

The articles in this collection provide an alternative view of Middle Eastern history by focusing on the oppressed and the excluded, offering a challenge to the usual elite narratives. The collection is unique in its historical depth - ranging from the medieval period to the present - and its geographical reach, including Iran, the Ottoman Empire/Turkey, the Balkans, the Arab Middle East and North Africa.The first to focus on the oppressed and the excluded, and their differing strategies of survival, of negotiation, and of protest and resistance, the book covers: both major social classes and sectors the working class the peasantry the urban poor women marginal groups such as gypsies and slaves Based on perspectives drawn from the work of the great European social historians, and particularly inspired by Antonio Gramsci, the collection seeks to restore a sense of historical agency to subaltern classes in the region, and to uncover ‘the politics of the people’.

In recent years bitter controversies have erupted across Europe and the Middle East about women’s veiling, and especially their wearing of the face-veil or niqab. Yet the deeper issues contained within these controversies – secularism versus religious belief, individual freedom versus social or family coercion, identity versus integration – are not new but are strikingly prefigured by earlier conflicts. This book examines the state-sponsored anti-veiling campaigns which swept across wide swathes of the Muslim world in the interwar period, especially in Turkey and the Balkans, Iran, Afghanistan and the Soviet republics of the Caucasus and Central Asia. It shows how veiling was officially discouraged and ridiculed as backward and, although it was rarely banned, veiling was politicized and turned into a rallying-point for a wider opposition. Asking a number of questions about this earlier anti-veiling discourse and the policies flowing from it, and the reactions which it provoked, the book illuminates and contextualizes contemporary debates about gender, Islam and modernism.

The concept of the ‘dangerous classes’ was born in a rapidly urbanizing and industrializing nineteenth century Europe. It described all those who had fallen out of the working classes into the lower depths of the new societies, surviving by their wits or various amoral, disreputable or criminal strategies. This included beggars and vagrants, swindlers, pickpockets and burglars, prostitutes and pimps, ex-soldiers, ex-prisoners, tricksters, drug-dealers, the unemployed or unemployable, indeed every type of the criminal and marginal.This book examines the ‘dangerous classes’ in the Middle East and North Africa, their lives and the strategies they used to avoid, evade, cheat, placate or, occasionally, resist, the authorities. Chapters cover the narratives of their lives; their relationship with ‘respectable’ society; their political inclinations and their role in shaping systems and institutions ofdiscipline and control and their representation in literature and in popular culture. The book demonstrates the liminality of the ‘dangerous classes’ and their capacity for re-invention. It also indicates the sharpening relevance of the concept to a Middle East and North Africa now in the grip of an almost permanent sense of crisis, its younger generations crippled by a pervasive sense of hopelessness, prone to petty crime and vulnerable to induction as foot soldiers into drug and people smuggling, petty gangsterism and jihadism.

Histories of Iran, as of the wider Middle East, have been dominated by the twin narratives of top-down modernization and methodological nationalism. In this book, Stephanie Cronin problematizes both of these narratives. Its attention is firmly fixed on subaltern social groups: the 'dangerous classes' and their constructed contrast with the new and avowedly modern bourgeois elite created by the infant Pahlavi state; the hungry poor pitted against the deregulation and globalization of the late nineteenth century Iranian economy; rural criminals of every variety, bandits, smugglers and pirates, and the profoundly ambiguous attitudes towards them of the communities from which they came. In foregrounding these groups, the book also seeks to move beyond a narrow national context, demonstrating, through a series of case-studies, the explanatory power of global, transnational and comparative approaches to the study of the social history of the Middle East.

This collection of essays, by a distinguished group of specialists, offers a new and exciting interpretation of Riza Shah's Iran. A period of key importance, the years between 1921-1941 have, until now, remained relatively neglected. Recently, however, there has been a marked revival of interest in the history of these two decades and this collection brings together some of the best of this recent new scholarship.Illustrating the diversity and complexity of interpretations to which contemporary scholarship has given rise, the collection looks at both the high politics of the new state and at 'history from below', examining some of the fierce controversies which have arisen surrounding such issues as the gender politics of the new regime, the nature of its nationalism, and its treatment of minorities.

In recent years bitter controversies have erupted across Europe and the Middle East about women’s veiling, and especially their wearing of the face-veil or niqab. Yet the deeper issues contained within these controversies – secularism versus religious belief, individual freedom versus social or family coercion, identity versus integration – are not new but are strikingly prefigured by earlier conflicts. This book examines the state-sponsored anti-veiling campaigns which swept across wide swathes of the Muslim world in the interwar period, especially in Turkey and the Balkans, Iran, Afghanistan and the Soviet republics of the Caucasus and Central Asia. It shows how veiling was officially discouraged and ridiculed as backward and, although it was rarely banned, veiling was politicized and turned into a rallying-point for a wider opposition. Asking a number of questions about this earlier anti-veiling discourse and the policies flowing from it, and the reactions which it provoked, the book illuminates and contextualizes contemporary debates about gender, Islam and modernism.

Over the past two hundred years, encounters between Iran and Russia have been both rich and complex. This book explores the myriad dimensions of the Iranian-Russian encounter during a dramatic period which saw both Iran and Russia subject to revolutionary upheavals and transformed from multinational dynastic empires typical of the nineteenth century to modernizing, authoritarian states typical of the twentieth. The collection provides a fresh perspective on traditional preoccupations of international relations: wars and diplomacy, the hostility of opposing nationalisms, the Russian imperial menace in the nineteenth century and the Soviet threat in the twentieth. Going beyond the traditional, this book examines subaltern as well as elite relations and combines a cultural, social and intellectual dimension with the political and diplomatic. In doing so the book seeks to construct a new discourse which contests the notion of an implacable enmity between Iran and RussiaBringing together leading scholars in the field, this book demonstrates extensive use of family archives, Iranian, Russian and Caucasian travelogues and memoirs, and newly available archives in both Iran and the countries of the former Soviet Union. Providing essential background to current international tensions, this book will be of particular use to students and scholars with an interest in the Middle East and Russia.

Histories of Iran, as of the wider Middle East, have been dominated by the twin narratives of top-down modernization and methodological nationalism. In this book, Stephanie Cronin problematizes both of these narratives. Its attention is firmly fixed on subaltern social groups: the 'dangerous classes' and their constructed contrast with the new and avowedly modern bourgeois elite created by the infant Pahlavi state; the hungry poor pitted against the deregulation and globalization of the late nineteenth century Iranian economy; rural criminals of every variety, bandits, smugglers and pirates, and the profoundly ambiguous attitudes towards them of the communities from which they came. In foregrounding these groups, the book also seeks to move beyond a narrow national context, demonstrating, through a series of case-studies, the explanatory power of global, transnational and comparative approaches to the study of the social history of the Middle East.

The uprisings of 2011, which erupted so unexpectedly and spread across the Middle East, once again propelled the armies of the region to the centre of the political stage. Throughout the region, the experience of the first decade of the twenty-first century provides ample reason to re-examine Middle Eastern armies and the historical context which produced them. By adding an historical understanding to a contemporary political analysis, Stephanie Cronin examines the structures and activities of Middle Eastern armies and their role in state- and empire-building. Focusing on Iran, Afghanistan and Saudi Arabia, Armies, Tribes and States in the Middle East presents a clear and concise analysis of the nature of armies and the differing guises military reform has taken throughout the region. Covering the region from the birth of modern armies there in the late-nineteenth and early-twentieth centuries, to the military revolutions of the 1950s and 60s and on to the twenty-first century army-building exercises seen in Iraq and Afghanistan, Cronin provides a unique and vital presentation of the role of the military in the modern Middle East.