Science and Technology Studies – serie

On Science: Concepts, Cultures, and Limits explores science and its relationship with religion, philosophy, ethics, mathematics, and with socio-economic changes.The book gives an overview of the metaphysical contexts in which science emerged and the particular forms science has taken in history. It examines the preoccupation of ancient cultures with the validity of interpretations of natural phenomena, the role of the study of materials in the substantiation of the conceptual world, and the establishment of modern science on both experimentation and mathematics. This theoretical discussion is illustrated by a host of examples from physics to the life sciences, which highlight how current concepts developed over the centuries, or even millennia.The volume underscores some of the weaknesses inherent in a scientific approach, and how in the modern context of a wealth-driven technological orientation, these have been conducive to a gradual distortion of science into its exact opposite, a dogmatic faith. It further discusses the nature of scientific education in the world, and how conditions can be created to ensure pioneering creativity and to preserve scientific rigor.The book will be of great interest to scholars, teachers and researchers of science, the metaphysics and philosophy of science, mathematics, science and technology studies, epistemology, ethics, history and sociology. It will also be useful for general readers who are interested in the history of scientific discoveries and ideas as well as in the issues surrounding science today, in particular its relations with many urgent problems.

This book demonstrates how technology and society shape one another and that there are intrinsic connections between technological experiences and social relationships. It employs an array of theoretical concepts and methodological tools to examine the technology–society nexus among three urban groups in India (traditional caste-based handloom weavers, subaltern Dalit communities, and informal female labour).It provides evidence of how innovations such as industrial technologies, communication technologies, and workplace technologies are not only about strides in science and engineering but also about politics and sociology on the ground. The book contributes to the growing research in innovation studies and technology policy that establishes how technological processes and outcomes are contingent on complex sociological variables and contexts. The author offers an inclusive, holistic, and interdisciplinary approach to understanding the field of innovation and technological change and development by involving various methodologies (network analysis, archival work, oral histories, focus group discussions, interviews).The book will serve as reference for researchers and scholars in social sciences, especially those interested in development studies, science and technology policy and innovation studies, information and communication technology (ICT) policy, public policy, management, social work and research methods, economics, sociology, social exclusion and subaltern studies, women’s studies, and South Asian studies. It will also be useful to nongovernmental organisations, activists, and policymakers.

On Science: Concepts, Cultures, and Limits explores science and its relationship with religion, philosophy, ethics, mathematics, and with socio-economic changes.The book gives an overview of the metaphysical contexts in which science emerged and the particular forms science has taken in history. It examines the preoccupation of ancient cultures with the validity of interpretations of natural phenomena, the role of the study of materials in the substantiation of the conceptual world, and the establishment of modern science on both experimentation and mathematics. This theoretical discussion is illustrated by a host of examples from physics to the life sciences, which highlight how current concepts developed over the centuries, or even millennia.The volume underscores some of the weaknesses inherent in a scientific approach, and how in the modern context of a wealth-driven technological orientation, these have been conducive to a gradual distortion of science into its exact opposite, a dogmatic faith. It further discusses the nature of scientific education in the world, and how conditions can be created to ensure pioneering creativity and to preserve scientific rigor.The book will be of great interest to scholars, teachers and researchers of science, the metaphysics and philosophy of science, mathematics, science and technology studies, epistemology, ethics, history and sociology. It will also be useful for general readers who are interested in the history of scientific discoveries and ideas as well as in the issues surrounding science today, in particular its relations with many urgent problems.

This book explores two disparate sets of debates in the history and philosophy of the life sciences: the history of subjectivity in shaping objective science and the history of dominance of reductionism in molecular biology. It questions the dominant conception of the scientist-subject as a neo-Kantian ideal self – that is, the scientist as a unified and wilful, self-determined, self-regulated, active and autonomous, rational subject wilfully driven by social and scientific ethos – in favour of a narrative that shows how the microcosm of reductionism is sustained, adopted, questioned, or challenged in the creative struggles of the scientist-subject. The author covers a century-long history of the concept of the gene as a series of "pioneering moments" through an engagement with life-writings of eminent scientists to show how their ways of being and belonging relate with the making of the science. The scientist-self is theorized as fundamentally a feeling, experiencing, and suffering subject split between the conscious and unconscious and constitutive of personality aspects that are emotional/psychological, "situated" (cultural and ideological), metaphysical, intersubjective, and existential at the same time. An engaging interdisciplinary interpretation of the dominance of reductionism in genetic science, this book will be of major interest to scholars and researchers of science, history, and philosophy alike.

The discourse and practice of science are deeply connected to explicit and implicit narratives of nature. However, nature has been understood in diverse ways by cultures across the world. Could these different views of nature generate the possibility of alternate views on science? Part of the innovative series Science and Technology Studies, this volume looks at different conceptualizations of nature and the manner in which they structure the practice of the sciences. The essays draw upon philosophy, history, sociology, religion, feminism, mathematics and cultural studies, and establish a dialogue between cultures through a multi-disciplinary exploration of science. With contributions from major scholars in the field, this volume will deeply interest scholars and students of science and technology studies; sociology, history and philosophy of science; as also environmental studies.

This volume explores how the scientific method enters and determines the dominant methodologies of various modern academic disciplines. It highlights the ways in which practitioners from different disciplinary backgrounds –– the humanities, the natural sciences, and the social sciences –– engage with the scientific method in their own disciplines.The book maps the discourse (within each of the disciplines) that critiques the scientific method, from different social locations, in order to argue for more complex and nuanced approaches in methodology. It also investigates the connections between the method and the structures of power and domination which exist within these disciplines. In the process, it offers a new way of thinking about the philosophy of the scientific method.Part of the Science and Technology Studies series, this volume is the first of its kind in the South Asian context to debate scientific methods and address questions by scholars based in the global south. It will be useful to students and practitioners of science, humanities, social sciences, philosophy of science, and philosophy of social science. Research scholars from these disciplines, especially those engaging in interdisciplinary research, will also benefit from this volume.

This volume explores how the scientific method enters and determines the dominant methodologies of various modern academic disciplines. It highlights the ways in which practitioners from different disciplinary backgrounds –– the humanities, the natural sciences, and the social sciences –– engage with the scientific method in their own disciplines.The book maps the discourse (within each of the disciplines) that critiques the scientific method, from different social locations, in order to argue for more complex and nuanced approaches in methodology. It also investigates the connections between the method and the structures of power and domination which exist within these disciplines. In the process, it offers a new way of thinking about the philosophy of the scientific method.Part of the Science and Technology Studies series, this volume is the first of its kind in the South Asian context to debate scientific methods and address questions by scholars based in the global south. It will be useful to students and practitioners of science, humanities, social sciences, philosophy of science, and philosophy of social science. Research scholars from these disciplines, especially those engaging in interdisciplinary research, will also benefit from this volume.

This book explores the role of translation in shaping the knowledge-sharing processes that were and are seminal to scientific endeavour. It considers the mechanisms by which eighteenth- and nineteenth-century European science writing travelled within and beyond its home continent and non- European science was taken up in a colonial context. Using insights from fields of research including book history and textual studies to investigate the paratextual framing, stylistic choices, rhetorical devices, and modes of expression deployed by scientific writers – key to shaping a work’s credibility and its author’s integrity –it argues that translators are central, yet largely overlooked, mediators in this creative process.Encompassing West Africa, China, the Middle East, India, South America, Europe, and the Ottoman Empire, this volume comprises case studies working with around a dozen different languages to gain a sense of how scientific narratives were evolving both within and across an increasingly global intellectual commons in a key period in the development of the natural sciences, medicine, and technology.Part of the Science and Technology Studies series, the volume will be indispensable for scholars and researchers of science and technology studies, philosophy of science, translation studies, gender studies, English literature, and philosophy in general.

This book explores the role of translation in shaping the knowledge-sharing processes that were and are seminal to scientific endeavour. It considers the mechanisms by which eighteenth- and nineteenth-century European science writing travelled within and beyond its home continent and non- European science was taken up in a colonial context. Using insights from fields of research including book history and textual studies to investigate the paratextual framing, stylistic choices, rhetorical devices, and modes of expression deployed by scientific writers – key to shaping a work’s credibility and its author’s integrity –it argues that translators are central, yet largely overlooked, mediators in this creative process.Encompassing West Africa, China, the Middle East, India, South America, Europe, and the Ottoman Empire, this volume comprises case studies working with around a dozen different languages to gain a sense of how scientific narratives were evolving both within and across an increasingly global intellectual commons in a key period in the development of the natural sciences, medicine, and technology.Part of the Science and Technology Studies series, the volume will be indispensable for scholars and researchers of science and technology studies, philosophy of science, translation studies, gender studies, English literature, and philosophy in general.

This book demonstrates how technology and society shape one another and that there are intrinsic connections between technological experiences and social relationships. It employs an array of theoretical concepts and methodological tools to examine the technology–society nexus among three urban groups in India (traditional caste-based handloom weavers, subaltern Dalit communities, and informal female labour).It provides evidence of how innovations such as industrial technologies, communication technologies, and workplace technologies are not only about strides in science and engineering but also about politics and sociology on the ground. The book contributes to the growing research in innovation studies and technology policy that establishes how technological processes and outcomes are contingent on complex sociological variables and contexts. The author offers an inclusive, holistic, and interdisciplinary approach to understanding the field of innovation and technological change and development by involving various methodologies (network analysis, archival work, oral histories, focus group discussions, interviews).The book will serve as reference for researchers and scholars in social sciences, especially those interested in development studies, science and technology policy and innovation studies, information and communication technology (ICT) policy, public policy, management, social work and research methods, economics, sociology, social exclusion and subaltern studies, women’s studies, and South Asian studies. It will also be useful to nongovernmental organisations, activists, and policymakers.

This volume situates itself within the context of the rapidly growing interdisciplinary field that is dedicated to the study of the complex interactions between science and religion. It presents an innovative approach insofar as it addresses the Eurocentrism that is still prevalent in this field. At the same time it reveals how science develops in the space that emerges between the ‘local’ and the ‘global’. The volume examines a range of themes central to the interaction between science and religion: ‘Eastern’ thought within ‘Western’ science and religion and vice versa, and revisits thinkers who sought to integrate ‘Eastern’ and ‘Western’ thinking. It studies Zen Buddhism and its relation to psychotherapy, Islamic science, Vedantic science, atheism in India, and Darwinism, offering in turn new perspectives on a variety of approaches to nature. Part of the Science and Technology Studies series, this volume brings together original perspectives from major scholars from across disciplines and will be of great interest to scholars and students of science and technology studies, history of science, philosophy of science, religious studies, and sociology.

This book explores two disparate sets of debates in the history and philosophy of the life sciences: the history of subjectivity in shaping objective science and the history of dominance of reductionism in molecular biology. It questions the dominant conception of the scientist-subject as a neo-Kantian ideal self – that is, the scientist as a unified and wilful, self-determined, self-regulated, active and autonomous, rational subject wilfully driven by social and scientific ethos – in favour of a narrative that shows how the microcosm of reductionism is sustained, adopted, questioned, or challenged in the creative struggles of the scientist-subject. The author covers a century-long history of the concept of the gene as a series of "pioneering moments" through an engagement with life-writings of eminent scientists to show how their ways of being and belonging relate with the making of the science. The scientist-self is theorized as fundamentally a feeling, experiencing, and suffering subject split between the conscious and unconscious and constitutive of personality aspects that are emotional/psychological, "situated" (cultural and ideological), metaphysical, intersubjective, and existential at the same time. An engaging interdisciplinary interpretation of the dominance of reductionism in genetic science, this book will be of major interest to scholars and researchers of science, history, and philosophy alike.

The discourse and practice of science are deeply connected to explicit and implicit narratives of nature. However, nature has been understood in diverse ways by cultures across the world. Could these different views of nature generate the possibility of alternate views on science? Part of the innovative series Science and Technology Studies, this volume looks at different conceptualizations of nature and the manner in which they structure the practice of the sciences. The essays draw upon philosophy, history, sociology, religion, feminism, mathematics and cultural studies, and establish a dialogue between cultures through a multi-disciplinary exploration of science. With contributions from major scholars in the field, this volume will deeply interest scholars and students of science and technology studies; sociology, history and philosophy of science; as also environmental studies.

This volume situates itself within the context of the rapidly growing interdisciplinary field that is dedicated to the study of the complex interactions between science and religion. It presents an innovative approach insofar as it addresses the Eurocentrism that is still prevalent in this field. At the same time it reveals how science develops in the space that emerges between the ‘local’ and the ‘global’. The volume examines a range of themes central to the interaction between science and religion: ‘Eastern’ thought within ‘Western’ science and religion and vice versa, and revisits thinkers who sought to integrate ‘Eastern’ and ‘Western’ thinking. It studies Zen Buddhism and its relation to psychotherapy, Islamic science, Vedantic science, atheism in India, and Darwinism, offering in turn new perspectives on a variety of approaches to nature. Part of the Science and Technology Studies series, this volume brings together original perspectives from major scholars from across disciplines and will be of great interest to scholars and students of science and technology studies, history of science, philosophy of science, religious studies, and sociology.

This volume situates itself within the context of the rapidly growing interdisciplinary field that is dedicated to the study of the complex interactions between science and religion. It presents an innovative approach insofar as it addresses the Eurocentrism that is still prevalent in this field. At the same time it reveals how science develops in the space that emerges between the ‘local’ and the ‘global’. The volume examines a range of themes central to the interaction between science and religion: ‘Eastern’ thought within ‘Western’ science and religion and vice versa, and revisits thinkers who sought to integrate ‘Eastern’ and ‘Western’ thinking. It studies Zen Buddhism and its relation to psychotherapy, Islamic science, Vedantic science, atheism in India, and Darwinism, offering in turn new perspectives on a variety of approaches to nature. Part of the Science and Technology Studies series, this volume brings together original perspectives from major scholars from across disciplines and will be of great interest to scholars and students of science and technology studies, history of science, philosophy of science, religious studies, and sociology.

This volume situates itself within the context of the rapidly growing interdisciplinary field that is dedicated to the study of the complex interactions between science and religion. It presents an innovative approach insofar as it addresses the Eurocentrism that is still prevalent in this field. At the same time it reveals how science develops in the space that emerges between the ‘local’ and the ‘global’. The volume examines a range of themes central to the interaction between science and religion: ‘Eastern’ thought within ‘Western’ science and religion and vice versa, and revisits thinkers who sought to integrate ‘Eastern’ and ‘Western’ thinking. It studies Zen Buddhism and its relation to psychotherapy, Islamic science, Vedantic science, atheism in India, and Darwinism, offering in turn new perspectives on a variety of approaches to nature. Part of the Science and Technology Studies series, this volume brings together original perspectives from major scholars from across disciplines and will be of great interest to scholars and students of science and technology studies, history of science, philosophy of science, religious studies, and sociology.

The discourse and practice of science are deeply connected to explicit and implicit narratives of nature. However, nature has been understood in diverse ways by cultures across the world. Could these different views of nature generate the possibility of alternate views on science? Part of the innovative series Science and Technology Studies, this volume looks at different conceptualizations of nature and the manner in which they structure the practice of the sciences. The essays draw upon philosophy, history, sociology, religion, feminism, mathematics and cultural studies, and establish a dialogue between cultures through a multi-disciplinary exploration of science. With contributions from major scholars in the field, this volume will deeply interest scholars and students of science and technology studies; sociology, history and philosophy of science; as also environmental studies.