Social Futures – serie

This outstanding book deals with the Soviet model as a distinctive pattern of modernity. Its historical background and its institutional structure are thoroughly examined as are its implications for understanding Modernity. The book challenges many of the simple assumptions and judgements made about the Soviet road. It is essential reading for students of Political Science, Sociology and Soviet History

This outstanding book deals with the Soviet model as a distinctive pattern of modernity. Its historical background and its institutional structure are thoroughly examined as are its implications for understanding Modernity. The book challenges many of the simple assumptions and judgements made about the Soviet road. It is essential reading for students of Political Science, Sociology and Soviet History

In this accomplished, comprehensive and accessible book Barry Smart explores these questions. The book examines the social and economic processes which have shaped and continue to shape life today. It also provides exemplary critical assessments of the various `modern' and `postmodern' thinkers who have sought to explain these processes. Judicious in its judgements and superbly informed, the text is a major contribution to the debate on Modernity and Postmodernity.

This book explores a world where the boundaries between reality and representation have become blurred, a world where LA Law is used to train lawyers.Drawing on examples from around the globe, Nick Perry presents a fascinating and entertaining analysis of both familiar objects and situations as well as the more unusual and absurd. Meals served in British pubs, motor-cycle gangs in downtown Tokyo, Australian movies, are just some examples used by the author in his engaging exploration of modern sense of the 'unreal'.Hyperrealities also engages with well known theorists of contemporary culture, from Baudrillard and Umberto Eco to Jameson and Sartre.

This book explores a world where the boundaries between reality and representation have become blurred, a world where LA Law is used to train lawyers.Drawing on examples from around the globe, Nick Perry presents a fascinating and entertaining analysis of both familiar objects and situations as well as the more unusual and absurd. Meals served in British pubs, motor-cycle gangs in downtown Tokyo, Australian movies, are just some examples used by the author in his engaging exploration of modern sense of the 'unreal'.Hyperrealities also engages with well known theorists of contemporary culture, from Baudrillard and Umberto Eco to Jameson and Sartre.

The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.

The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.