Social Movements and Transformative Dissent – serie

This volume attempts to show the emerging contours oftransformative action in social movements across South Asia. It argues that these contours have been shaped by contestations over questions of equity, justice and well-being on the one hand, and the nature and scope of new and classical social movements on the other. This is manifest in divers

This book presents a systematic study of transboundary, regional and local water conflicts and resistance across several river basins in South Asia. Addressing hydro-socio-economic aspects in competing water sharing and transfer agreements, as well as conflicting regimes of legal plurality, property rights and policy implementation, it discusses themes such as rights over land and natural resources; resettlement of dam-displaced people; urban–rural conflicts over water allocation; peri-urbanisation, land use conflicts and water security; tradeoffs and constraints in restoration of ecological flows in rivers; resilience against water conflicts in a river basin; and irrigation projects and sustainability of water resources. Bringing together experts, professionals, lawyers, government and the civil society, the volume analyses water conflicts at local, regional and transboundary scales; reviews current debates with case studies; and outlines emerging challenges in water policy, law, governance and institutions in South Asia. It also offers alternative tools and frameworks of water sharing mechanisms, conflict resolution, dialogue, and models of cooperation and collaboration for key stakeholders towards possible solutions for effective, equitable and strategic water management. This book will be useful to scholars and researchers of development studies, environment studies, water studies, public policy, political science, international relations, conflict resolution, political economy, economics, sociology and social anthropology, environmental law, governance and South Asian studies. It will also benefit practitioners, water policy thinktanks and associations, policymakers, diplomats and NGOs.

This book attempts a representation of society in contemporary India through an ethnography woven around long-standing intractable conflicts — of displacement and rehabilitation, patriarchy, insurgency and counter-insurgency operations, and climate change. Each chapter in this volume offers a critical transformative narrative in response to these conflicts. It asks how social justice and equality is to be constructed and provides a fresh perspective.It is argued that social movements can no longer be concerned only with itemizing a checklist of demands; it is now necessary to be free of the hegemony of current frames, categories, concepts and principles, and to rethink the ‘promise’. The volume maintains that this effort to step out of the ‘endless waiting’ for delivery of a ‘promised value’ draws out the labour of transformative action. A valuable contribution to understanding social movements in India, this work challenges the established discourses around grassroots politics, progressive policies and legislations as well as radical mass movements. The book will interest students and researchers of social movements, conflict and peace studies, sociology and social anthropology, political science and development studies. It will also be useful to those working in the areas of human rights, social exclusion and inclusive policies.

This volume attempts to show the emerging contours of ‘transformative action’ in social movements across South Asia. It argues that these contours have been shaped by contestations over questions of equity, justice and well-being on the one hand, and the nature and scope of new and classical social movements on the other. This is manifest in diverse modes through people’s struggles, protest and dissent. The authors examine a variety of themes that have determined the course of the politics of transformative struggles. They critique neoliberalism, ‘primitive’ accumulation, money, class inequalities, as well as aspects of capital–labour conflict. They highlight the contributions of movements by women, dalit and marginalized communities; peace movements; and environmental and agrarian struggles. The volume also appraises the role of internet in grassroots mobilizations and that of civil society networks in the making of participatory democracy. It further argues that the predicaments of cultural, ethnic, national, regional, and linguistic identities are not divorced from capital–labour conflicts. The book will serve as essential reading for students and scholars of sociology, social movements, politics, gender and feminist studies, labour studies, and the informed general reader.

This book presents a systematic study of transboundary, regional and local water conflicts and resistance across several river basins in South Asia. Addressing hydro-socio-economic aspects in competing water sharing and transfer agreements, as well as conflicting regimes of legal plurality, property rights and policy implementation, it discusses themes such as rights over land and natural resources; resettlement of dam-displaced people; urban–rural conflicts over water allocation; peri-urbanisation, land use conflicts and water security; tradeoffs and constraints in restoration of ecological flows in rivers; resilience against water conflicts in a river basin; and irrigation projects and sustainability of water resources. Bringing together experts, professionals, lawyers, government and the civil society, the volume analyses water conflicts at local, regional and transboundary scales; reviews current debates with case studies; and outlines emerging challenges in water policy, law, governance and institutions in South Asia. It also offers alternative tools and frameworks of water sharing mechanisms, conflict resolution, dialogue, and models of cooperation and collaboration for key stakeholders towards possible solutions for effective, equitable and strategic water management. This book will be useful to scholars and researchers of development studies, environment studies, water studies, public policy, political science, international relations, conflict resolution, political economy, economics, sociology and social anthropology, environmental law, governance and South Asian studies. It will also benefit practitioners, water policy thinktanks and associations, policymakers, diplomats and NGOs.

This book presents a unique rendering of love in South Asia by reading love through the specific lens of dissent. It presents multiple articulations of dissenting love in contemporary South Asia including negotiations with parents to assert choice of partner, migration, elopement, live-in relationships, singlehood, ‘new’ ideas of masculinities, and embracing diverse sexual identities. It studies these forms of dissent in the context of changing legal discourses, impact of media in everyday life, and transforming social attitudes. As such, this book is the first of its kind to analyse the myriad ways in which love and dissent constitute each other shaping the social, political, and cultural mores and movements of South Asia. The contributions are based on ethnographic research cutting across diverse religious, ethnic, and gender and sexual identities of South Asia.Part of the Social Movements and Transformative Dissent series, this book will be of interest to students and researchers of sociology, anthropology, history, geography, political science, gender studies, and media studies. It will also appeal to academics who study South Asia with a special focus on love, intimacy, sexuality, marriage, migration, history, politics and media.

This volume discusses gendered transformative initiatives in South Asian feminism, discussing gender norms, labour and market participation by women, along with family planning, reproductive rights and initiatives for the social and financial empowerment of women in South Asia.Gender is a part of our everyday lived reality. It has been one of the key structuring principles of social interaction across societies. The context may be specific to a society, but it is also universal since it intertwines with everyone’s lives. This book uses a bricoleur approach to understanding gender as a lived experience. These explorations examine the ways in which gendered identity is negotiated and lived. The volume uses a multi-methodological and multidisciplinary approach to discuss issues around conflict, work, queer identities, intersectionality and single women across Pakistan, Sri Lanka and Bangladesh.Part of the Social Movements and Transformative Dissent series, this volume will be of interest to students and researchers of gender studies, women’s studies, sociology, economics, development studies, political science, cultural studies and South Asian studies.

This book presents a unique rendering of love in South Asia by reading love through the specific lens of dissent. It presents multiple articulations of dissenting love in contemporary South Asia including negotiations with parents to assert choice of partner, migration, elopement, live-in relationships, singlehood, ‘new’ ideas of masculinities, and embracing diverse sexual identities. It studies these forms of dissent in the context of changing legal discourses, impact of media in everyday life, and transforming social attitudes. As such, this book is the first of its kind to analyse the myriad ways in which love and dissent constitute each other shaping the social, political, and cultural mores and movements of South Asia. The contributions are based on ethnographic research cutting across diverse religious, ethnic, and gender and sexual identities of South Asia.Part of the Social Movements and Transformative Dissent series, this book will be of interest to students and researchers of sociology, anthropology, history, geography, political science, gender studies, and media studies. It will also appeal to academics who study South Asia with a special focus on love, intimacy, sexuality, marriage, migration, history, politics and media.

The Kisan Andolan or the Indian farmers’ protest of 2020–2021 is one of the longest and biggest (and victorious) social movements in the history of independent India. This book adopts a multidisciplinary approach to contextualise the movement in the long run. It engages with the historical, social and religious roots of the Andolan, examining what makes it so unique and transformative for Indian polity. It explores the (dis)continuities with previous resistance and contestation movements in India and globally, and debates the role so far of regional, religious and class-caste-gender identities. Through interviews, the volume also gives a specific voice and platform to grassroots activists and farmers from the movement.Part of the Social Movements and Transformative Dissent series, the book will appeal to scholars, activists and a wider audience interested in social movements and dissent politics in India and the Global South. It will also be of interest to students of economics, political science, anthropology, sociology, government, agrarian studies, Sikh and Punjab studies, politics, international relations and diaspora studies.

This book looks at ethnographies of survival, reconciliation, and resilience in communities and individuals. It interrogates the definition of happiness, hope and despair and explores how communities and individuals navigate life when besieged by trauma and the processes they must go through to enable healing.Devastations caused by violence force people to look for ways to deal with seemingly irreconcilable life circumstances. Sometimes these efforts are individual and sometimes collective. People draw on a variety of resources, such as religion, culture, family and kinship networks, friends, literature, storytelling, art, theatre, and counselling to come to grips with their circumstances. This volume discusses such efforts through a multidisciplinary lens. It looks at ethnographic accounts of communities and individuals that showcase methods used to renegotiate, reconfigure the pain and to enable a life of dignity, healing and social transformation. It also looks at violence, memory, trauma, dislocation through different prisms.Part of the Social Movements and Transformative Dissent series, this book will be of interest to students, academicians, activists, and all those engaged with the study of trauma studies, mental health, philosophy of psychology, behavioural sciences, philosophy, humanities, clinical psychology, gender and peace and conflict studies.

The Kisan Andolan or the Indian farmers’ protest of 2020–2021 is one of the longest and biggest (and victorious) social movements in the history of independent India. This book adopts a multidisciplinary approach to contextualise the movement in the long run. It engages with the historical, social and religious roots of the Andolan, examining what makes it so unique and transformative for Indian polity. It explores the (dis)continuities with previous resistance and contestation movements in India and globally, and debates the role so far of regional, religious and class-caste-gender identities. Through interviews, the volume also gives a specific voice and platform to grassroots activists and farmers from the movement.Part of the Social Movements and Transformative Dissent series, the book will appeal to scholars, activists and a wider audience interested in social movements and dissent politics in India and the Global South. It will also be of interest to students of economics, political science, anthropology, sociology, government, agrarian studies, Sikh and Punjab studies, politics, international relations and diaspora studies.

In a world where people are predominantly on the move, mobility has not received as much attention as sedentism. Is it because mobility is a disavowal of a sedentary disposition? Or is it that, as social frontiers, mobile lives disrupt the linear narrative of social evolution and civilization inherent in the idea of settlement? This book engages with the substance of these strains in the lived experiences of mobile populations, in what it means to be recalcitrant and find one's bearings in mobility.Mobility is also transformative as it brings with it sentience, an awareness of the faultline in the system. Drawing on mobile ethnographies from different parts of India - a nomadic community in Kutch, tribal youth in Ranchi, mobile rural youth in Chhattisgarh, the Musahars, an ex-untouchable community in Bihar, migrant labour in Delhi during the COVID-19 lockdown, north Indian Muslim migrants and the homeless in Mumbai, tribal plantation workers in Kerala and the Char dwellers in Assam - the book explores the cadence of dissent and what it conveys about the inconstancy of relentless human pursuits, and the human desire for transcendence, wholeness, and unity. The book explores how all ethnographies are inherently mobile, traversing through lives, contexts, and locales to capture the ever-evolving human condition.Part of the Social Movements and Transformative Dissent series, this book will be of interest to students and researchers of sociology, anthropology, social work, cultural studies, inequality studies, migration and labour studies. It will be of use to social activists and policymakers as well.