Society for Old Testament Study - Böcker

The oracles about the nations in Isaiah, Jeremiah and Ezekiel originate in the ancient Laments. Ultimately, they were preserved because of their relevance to the Year of Jubilee, with its origins in the New Year Festival; this study illuminates their intention. In Mythology and Lament, John Geyer shows the oracles belong to the sphere of worship, making a theological (mythological) statement, not a political one. Relating to current debates about the historicity of the Hebrew Bible, Geyer also provides a theological context to questions of conflict of nations and environmental debates.

In this book, Graeme Auld brings together his work relating to Samuel and the Former Prophets in an invaluable single volume. Including 'Prophets through the Looking Glass', which has been described as marking a paradigm shift in our thinking about the Bible's 'writing prophets', and which led the author to equally novel proposals about biblical narrative, the first part of this volume traces the route through the looking glass to his radical argument in Kings without Privilege (1994). The apparently straightforward, but actually controversial, claim is defended that the main source of the biblical books of Samuel-Kings and of Chronicles was simply the material common to both. The major portion of this volume of collected papers explores some of the fresh perspectives opened for reading the present books of Samuel, the books from Joshua to Kings as a whole, and the Pentateuch.

This collection of articles confirms Norman Whybray's place as one of the foremost contributors to scholarship on wisdom literature in the last three decades of the twentieth century. A former President of the Society for Old Testament Study, and winner of the British Academy's Burkitt Medal, Whybray wrote extensively on Proverbs and Ecclesiastes and his interests extended to Job, Ben Sira, and wider areas of concern such as the relationship of wisdom to other Old Testament books and genres. Including a Foreword by David Clines and an Introduction by Katharine J. Dell, this collection brings together for the first time all of Norman Whybray's articles in this subject, thus not only inspiring afresh, but also providing a useful resource for scholars interested in that enigmatic group of writings that make up the wisdom literature of the Old Testament.

This book examines the personification of Wisdom as a female figure - a central motif in Proverbs, Job, Sirach, Wisdom and Baruch. Alice M. Sinnott identifies how and why the complex character of Wisdom was introduced into the Israelite tradition, and created and developed by Israelite/Jewish wisdom teachers and writers. Arguing that by personifying Wisdom the authors of Proverbs responded to Israel's defeat by Babylon and the loss of Davidic monarchy, and by retrieving and transforming the Wisdom figure the authors of Sirach, Baruch and Wisdom responded to the spread of Hellenism and the potential loss of identity for Jews. Sinnott concludes that personified Wisdom functioned to reinterpret and transform the Israelite/Jewish tradition.

The negative biblical presentation of King Saul of Israel has been biased in favour of David at the expense of Saul. This book presents a more positive picture and more realistic view of the culture of the period extending from Saul to the schism. Simcha Shalom Brooks explores a number of controversial issues such as the historicity of the biblical text on which so many modern scholars are sharply divided; that David was ambitious and coveted Saul's throne, and even though David became king, the people continued to support the house of Saul. This book makes a valuable contribution to the current biblical debate as to the existence of ancient Israel in the Iron Age 1 Period. Simcha Shalom Brooks draws on literary, historical and archaeological material to present a balanced view of the period.

The ideology of power is as much a part of modern life as in the ancient world, in which it has its long-lasting roots. Communities have always provided a supernatural sanction for the maintenance of power by the few, often dressing it up in elaborate mythic fictions, rich iconography and complex rituals. This volume presents Nicolas Wyatt's discussions of royal ideology, its mythic and ritual expressions and various literary treatments in ancient Israel, viewed from a comparative perspective. Exploring the possibility that in many of the manifestations of Israelite kingship we can detect the influence of broader cultural patterns, notably as found in Egyptian and West Semitic contexts, he considers the main early cultural influences on Israel and emphasizes the mythic dimension in which the 'divinity' of the king is a real factor.

Despite the welcome revival of scholarly interest in Biblical Wisdom, the Book of Proverbs remains neglected. It continues to be seen as a disorganised repository of traditional banalities, while Job and Qohelet are viewed as more exciting texts, in revolt against Proverbs' conventional wisdom. Contradiction in the Book of Proverbs argues that this misleading consensus owes more to scholarly presuppositions than to the content of Proverbs; it sees Proverbs as a challenging work, one that aims to provoke a critical appropriation of wisdom and in which diverse sources have been skilfully brought together by a creative final editor to form a complex unity. Many divergences from the Hebrew in the Greek witness to the translator's discomfort with his spikey, provocative original. Peter Hatton challenges many existing scholarly assumptions and calls for a re-evaluation of the role and significance of Proverbs in relation to the other biblical wisdom books and the whole canon.

Bernhard Lang, known for his contributions over several decades to biblical anthropology, offers in this volume a selection of essays on the life and literature of the ancient Hebrews. The subjects range from the Hebrew God, the world-view of the Bible, and the formation of the scriptural canon, to peasant poverty, women's work, the good life, and prophetic street theatre. The stories of Joseph, Samson, and the expulsion from Paradise are analysed, and in a departure from the Old Testament, the priestly origins of the Eucharist are considered. Insight into the Hebrew mentality is facilitated by the arrangement of the essays, reflecting the three strata of the ancient society: the peasants, with their common concerns of fertility and happiness; warriors, their martial pursuits, and the divine Lord of War; and the wise - prophets, priests, and sages.

Text, translation, theology - the three nouns in the title indicate the main fields of Old Testament study which are covered in this collection of essays. Text refers both to the history of biblical texts and to problems of textual criticism. Translation of the Hebrew Bible as a philological task is a central subject in several essays. Theology does not define what the essays are but what some of them are about: religious ideologies are objects of enquiry. Bertil Albrektson gathers together a selection of his essays, some of which have become classics, which were written on separate occasions and published in different, sometimes rather remote, places. They cover more than four decades of research, and for the first time they are now brought together in this accessible volume. Bertil Albrektson is a Swedish Old Testament scholar of international repute, awarded the Burkitt Medal for Biblical Studies by The British Academy in 2003. His writing was characterized by the late Professor P.R. Ackroyd of King's College, London, as 'a model of learning, clarity and dry humour'. This volume offers a unique resource to current scholars of biblical studies.

Bernhard Lang, known for his contributions over several decades to biblical anthropology, offers in this volume a selection of essays on the life and literature of the ancient Hebrews. The subjects range from the Hebrew God, the world-view of the Bible, and the formation of the scriptural canon, to peasant poverty, women's work, the good life, and prophetic street theatre. The stories of Joseph, Samson, and the expulsion from Paradise are analysed, and in a departure from the Old Testament, the priestly origins of the Eucharist are considered. Insight into the Hebrew mentality is facilitated by the arrangement of the essays, reflecting the three strata of the ancient society: the peasants, with their common concerns of fertility and happiness; warriors, their martial pursuits, and the divine Lord of War; and the wise - prophets, priests, and sages.

Despite the welcome revival of scholarly interest in Biblical Wisdom, the Book of Proverbs remains neglected. It continues to be seen as a disorganised repository of traditional banalities, while Job and Qohelet are viewed as more exciting texts, in revolt against Proverbs' conventional wisdom. Contradiction in the Book of Proverbs argues that this misleading consensus owes more to scholarly presuppositions than to the content of Proverbs; it sees Proverbs as a challenging work, one that aims to provoke a critical appropriation of wisdom and in which diverse sources have been skilfully brought together by a creative final editor to form a complex unity. Many divergences from the Hebrew in the Greek witness to the translator's discomfort with his spikey, provocative original. Peter Hatton challenges many existing scholarly assumptions and calls for a re-evaluation of the role and significance of Proverbs in relation to the other biblical wisdom books and the whole canon.

Text, translation, theology - the three nouns in the title indicate the main fields of Old Testament study which are covered in this collection of essays. Text refers both to the history of biblical texts and to problems of textual criticism. Translation of the Hebrew Bible as a philological task is a central subject in several essays. Theology does not define what the essays are but what some of them are about: religious ideologies are objects of enquiry. Bertil Albrektson gathers together a selection of his essays, some of which have become classics, which were written on separate occasions and published in different, sometimes rather remote, places. They cover more than four decades of research, and for the first time they are now brought together in this accessible volume. Bertil Albrektson is a Swedish Old Testament scholar of international repute, awarded the Burkitt Medal for Biblical Studies by The British Academy in 2003. His writing was characterized by the late Professor P.R. Ackroyd of King's College, London, as 'a model of learning, clarity and dry humour'. This volume offers a unique resource to current scholars of biblical studies.

This collection of articles confirms Norman Whybray's place as one of the foremost contributors to scholarship on wisdom literature in the last three decades of the twentieth century. A former President of the Society for Old Testament Study, and winner of the British Academy's Burkitt Medal, Whybray wrote extensively on Proverbs and Ecclesiastes and his interests extended to Job, Ben Sira, and wider areas of concern such as the relationship of wisdom to other Old Testament books and genres. Including a Foreword by David Clines and an Introduction by Katharine J. Dell, this collection brings together for the first time all of Norman Whybray's articles in this subject, thus not only inspiring afresh, but also providing a useful resource for scholars interested in that enigmatic group of writings that make up the wisdom literature of the Old Testament.

This final book published in the Ashgate SOTS monograph series collects together for the first time in English translation a selection of important essays on central themes and texts in Old Testament criticism and exegesis by Rudolf Smend, one of the world's most eminent senior scholars in the field. The essays focus on key topics such as Moses, covenant, history, Old Testament theology, the state, Elijah, Amos, and major movements in the history of the discipline over the past three centuries. All are marked by penetrating exegetical and critical insight as well as by an unrivalled knowledge of the history of Old Testament scholarship, and many of them have already made highly-respected and influential contributions. Their publication will serve to make the range and vitality of Smend's work more widely known to English-speaking readers.

This book examines the personification of Wisdom as a female figure - a central motif in Proverbs, Job, Sirach, Wisdom and Baruch. Alice M. Sinnott identifies how and why the complex character of Wisdom was introduced into the Israelite tradition, and created and developed by Israelite/Jewish wisdom teachers and writers. Arguing that by personifying Wisdom the authors of Proverbs responded to Israel's defeat by Babylon and the loss of Davidic monarchy, and by retrieving and transforming the Wisdom figure the authors of Sirach, Baruch and Wisdom responded to the spread of Hellenism and the potential loss of identity for Jews. Sinnott concludes that personified Wisdom functioned to reinterpret and transform the Israelite/Jewish tradition.

The negative biblical presentation of King Saul of Israel has been biased in favour of David at the expense of Saul. This book presents a more positive picture and more realistic view of the culture of the period extending from Saul to the schism. Simcha Shalom Brooks explores a number of controversial issues such as the historicity of the biblical text on which so many modern scholars are sharply divided; that David was ambitious and coveted Saul's throne, and even though David became king, the people continued to support the house of Saul. This book makes a valuable contribution to the current biblical debate as to the existence of ancient Israel in the Iron Age 1 Period. Simcha Shalom Brooks draws on literary, historical and archaeological material to present a balanced view of the period.

The oracles about the nations in Isaiah, Jeremiah and Ezekiel originate in the ancient Laments. Ultimately, they were preserved because of their relevance to the Year of Jubilee, with its origins in the New Year Festival; this study illuminates their intention. In Mythology and Lament, John Geyer shows the oracles belong to the sphere of worship, making a theological (mythological) statement, not a political one. Relating to current debates about the historicity of the Hebrew Bible, Geyer also provides a theological context to questions of conflict of nations and environmental debates.

In this book, Graeme Auld brings together his work relating to Samuel and the Former Prophets in an invaluable single volume. Including 'Prophets through the Looking Glass', which has been described as marking a paradigm shift in our thinking about the Bible's 'writing prophets', and which led the author to equally novel proposals about biblical narrative, the first part of this volume traces the route through the looking glass to his radical argument in Kings without Privilege (1994). The apparently straightforward, but actually controversial, claim is defended that the main source of the biblical books of Samuel-Kings and of Chronicles was simply the material common to both. The major portion of this volume of collected papers explores some of the fresh perspectives opened for reading the present books of Samuel, the books from Joshua to Kings as a whole, and the Pentateuch.

The ideology of power is as much a part of modern life as in the ancient world, in which it has its long-lasting roots. Communities have always provided a supernatural sanction for the maintenance of power by the few, often dressing it up in elaborate mythic fictions, rich iconography and complex rituals. This volume presents Nicolas Wyatt's discussions of royal ideology, its mythic and ritual expressions and various literary treatments in ancient Israel, viewed from a comparative perspective. Exploring the possibility that in many of the manifestations of Israelite kingship we can detect the influence of broader cultural patterns, notably as found in Egyptian and West Semitic contexts, he considers the main early cultural influences on Israel and emphasizes the mythic dimension in which the 'divinity' of the king is a real factor.