Politics and power are understood as interconnected yet opposed forms of agency that do not exist without each other and depend on transgressions and the upholding of social boundaries. Language and Political Subjectivity is an ethnographic and historical piece of research that considers how Indigenous and diasporic communities, with their political subjectivities, expand over significant sociohistorical changes, debates, and struggles in the transformation of Chilean democracy and Venezuela’s Bolivarian Revolution. It offers an innovative approach to stancemaking as a rhetorical semiotic process that produces truth, beliefs, and certainties about social realities and relations.

Politics and power are understood as interconnected yet opposed forms of agency that do not exist without each other and depend on transgressions and the upholding of social boundaries. Language and Political Subjectivity is an ethnographic and historical piece of research that considers how Indigenous and diasporic communities, with their political subjectivities, expand over significant sociohistorical changes, debates, and struggles in the transformation of Chilean democracy and Venezuela’s Bolivarian Revolution. It offers an innovative approach to stancemaking as a rhetorical semiotic process that produces truth, beliefs, and certainties about social realities and relations.