Studies in the History of Political Thought – serie

Commentators have traditionally constructed Hobbes's thinking on representation too narrowly, as a self-contained area of his political theory. This book challenges this orthodoxy of Hobbes scholarship, which owes less to Hobbes’s thought than to contemporary preconceptions of what counts as political thinking. In her powerful and original analysis, Mónica Brito Vieira mines neglected strands of Hobbes's theory of representation, and reinstates it in a much wider pattern of Hobbes’s theorizing about human thought and action in relation to widely varied images, roles and fictions. The result is a compelling portrait of how man's natural power to form representations through the imagination and artifice underpins his capacity to break away from nature, and fashion a world that best suits his needs.

This book on the pre-history of democratization shows how and why more modern attitudes to democracy started to emerge in the late eighteenth century. Focusing on the language of parliamentarians, the author reconstructs and compares debates on the political role and representation of the people in Britain and Sweden. His analysis demonstrates not only the persistence of the classical, pejorative, conception of democracy but also the gradual re-evaluation of the notion prior to the French Revolution. The author analyses the clash between British and French conceptions of democracy as well as the first definitions of the sovereignty of Parliament as the sovereignty of the people. Furthermore, by placing parliamentary discourse in the context of public debates, he reveals the previously ignored role that parliaments played in redefining the most crucial concepts in Western political theory.

The Dutch seventeenth century, a ‘Golden Age’ ridden by intense ideological conflict, pioneered global trade, participatory politics and religious toleration. Its history is epitomized by the life and works of the brothers Johan (1622-1660) and Pieter de la Court (1618-1685), two successful textile entrepreneurs and radical republican theorists during the apex of Dutch primacy in world trade. This book explores the many facets of the brothers’ political thought, focusing on their ground-breaking argument that commerce forms the mainstay of republican politics. With a contextual analysis that highlights the interaction between thinking and acting, between intellectual and cultural history, the book reveals the international significance of this commercial republicanism and it proposes a novel, rhetorical approach to seventeenth-century Dutch political culture.

The Citizenship Experiment explores the fate of citizenship ideals in the Age of Revolutions. While in the early 1790s citizenship ideals in the Atlantic world converged, the twin shocks of the Haitian Revolution and the French Revolutionary Terror led the American, French, and Dutch publics to abandon the notion of a shared, Atlantic, revolutionary vision of citizenship. Instead, they forged conceptions of citizenship that were limited to national contexts, restricted categories of voters, and ‘advanced’ stages of civilization. Weaving together the convergence and divergence of an Atlantic revolutionary discourse, debates on citizenship, and the intellectual repercussions of the Terror and the Haitian Revolution, Koekkoek offers a fresh perspective on the revolutionary 1790s as a turning point in the history of citizenship.

The notions of happiness and trust as cements of the social fabric and political legitimacy have a long history in Western political thought. However, despite the great contemporary relevance of both subjects, and burgeoning literatures in the social sciences around them, historians and historians of thought have, with some exceptions, unduly neglected them. In Trust and Happiness in the History of European Political Thought, editors László Kontler and Mark Somos bring together twenty scholars from different generations and academic traditions to redress this lacuna by contextualising historically the discussion of these two notions from ancient Greece to Soviet Russia. Confronting this legacy and deep reservoir of thought will serve as a tool of optimising the terms of current debates. Contributors are: Erica Benner, Hans W. Blom, Niall Bond, Alberto Clerici, Cesare Cuttica, John Dunn, Ralf-Peter Fuchs, Gábor Gángó, Steven Johnstone, László Kontler, Sara Lagi, Adriana Luna-Fabritius, Adrian O’Connor, Eva Odzuck, Kálmán Pócza, Vladimir Ryzhkov, Peter Schröder, Petra Schulte, Mark Somos, Alexey Tikhomirov, Bee Yun, and Hannes Ziegler.

A purely political framework does not capture the complexity of the culture behind Italians’ struggle for liberty and independence during the Risorgimento (1815-1861). Roberto Romani identifies the sensibilities associated with each of the two main political programmes, Mazzini’s republicanism and moderatism, which in fact were comprehensive projects for a political, moral, and religious resurgence. The moderates’ espousal of reason entailed an ideal personality expressed by private virtue, self-possession, and a public morality informed by Catholicism, while Mazzini’s advocacy of passions led to ‘enthusiasm’ and a total commitment to the cause. Romani demonstrates that the patriots’ moral quest rested on a thick cultural bedrock, dating back to Stoicism and the Catholic Aufklärung, and passing through Rousseau and the Revolution.

This volume explores the relevance of decline within the republican tradition. While scholarship on republicanism thrives, the idea of decline, which has been prominent in republican theory since antiquity, has received relatively little attention. The essays in this volume take a broad cultural perspective and study a wide variety of authors and (con)texts to situate decline among the key concepts in the history of republicanism. Most contributions focus on the Dutch Republic during the Age of Enlightenment and Revolutions, the area of expertise of Wyger Velema, to whom this volume is dedicated. Other case studies include early modern Spain and Venice, the German Enlightenment, and the Weimar Republic. Contributors are: Remieg Aerts, Hans Erich Bödeker, Wiep van Bunge, Lisa Kattenberg, Wessel Krul, Matthijs Lok, Alessandro Metlica, Ida Nijenhuis, Eleá de la Porte, Jan Rotmans, Niek van Sas, Freya Sierhuis, and Lina Weber.

This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philosophy, scholarly practices, international politics, and governmental bureaucracies. Furthermore, Cosmopolitan Conservatisms offers new approaches to the study of conservatism, including the prisms of ecology, gender, and digital history.Contributors are: Alicia Montoya, Carolina Armenteros, Simon Burrows,Wyger Velema, Michiel van Dam, Glauco Schettini, Nigel Aston, Brian Vick, Lien Verpoest, Beatrice de Graaf, Jean-Philippe Luis, Joep Leerssen, Amerigo Caruso, Joris van Eijnatten, Emily Jones, Aymeric Xu, and Axel Schneider.