T&T Clark Enquiries in Theological Ethics – serie
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133 produkter
133 produkter
Inbunden, Engelska, 2016
1 946 kr
Skickas inom 10-15 vardagar
Michael Laffin demonstrates the promise of Martin Luther’s thought for contemporary political theology by showing how Luther has been over-determined in standard genealogies of modernity which frequently deafen us to his unique contribution. Laffin argues that contemporary theologians have typically followed a narrative derived from the work of a previous generation of political historians and philosophers, which tend to screen out or distort the Reformers’ contribution to political theory. Common to these narratives are charges against Luther for his perceived univocal and nominal ontology resulting in a privatized and spiritualized Christianity, thus falsely dividing the world into autonomous spheres. Additionally, the narratives claim that Luther follows in the wake of voluntarism, leading to an insistence on human passivity that leaves no room for pagan virtue. Thus, politics is reduced to an authoritarian imposition of order. In contrast to the dominant narratives of political modernity, Laffin re-examines these narratives by focusing on the political significance of areas in Luther’s corpus often neglected in contemporary accounts of his political thought, especially his commentaries on Scripture and writings on the sacraments. Attention to these writings brings forth the crucial themes of the two ecclesiae and the three institutions. Constructively, these themes are deployed in critical engagement with contemporary political theology, particularly as represented in Radical Orthodoxy and the new-Augustinianism.
E-bok
PDF, Engelska, 2016543 kr
Läs direkt efter köp
Michael Laffin demonstrates the promise of Martin Luther''s thought for contemporary political theology by showing how Luther has been over-determined in standard genealogies of modernity which frequently deafen us to his unique contribution. Laffin argues that contemporary theologians have typically followed a narrative derived from the work of a previous generation of political historians and philosophers, which tend to screen out or distort the Reformers'' contribution to political theory. Common to these narratives are charges against Luther for his perceived univocal and nominal ontology resulting in a privatized and spiritualized Christianity, thus falsely dividing the world into autonomous spheres. Additionally, the narratives claim that Luther follows in the wake of voluntarism, leading to an insistence on human passivity that leaves no room for pagan virtue. Thus, politics is reduced to an authoritarian imposition of order. In contrast to the dominant narratives of political modernity, Laffin re-examines these narratives by focusing on the political significance of areas in Luther''s corpus often neglected in contemporary accounts of his political thought, especially his commentaries on Scripture and writings on the sacraments. Attention to these writings brings forth the crucial themes of the two ecclesiae and the three institutions. Constructively, these themes are deployed in critical engagement with contemporary political theology, particularly as represented in Radical Orthodoxy and the new-Augustinianism.
E-bok
Engelska, 2016543 kr
Läs direkt efter köp
Michael Laffin demonstrates the promise of Martin Luther''s thought for contemporary political theology by showing how Luther has been over-determined in standard genealogies of modernity which frequently deafen us to his unique contribution. Laffin argues that contemporary theologians have typically followed a narrative derived from the work of a previous generation of political historians and philosophers, which tend to screen out or distort the Reformers'' contribution to political theory. Common to these narratives are charges against Luther for his perceived univocal and nominal ontology resulting in a privatized and spiritualized Christianity, thus falsely dividing the world into autonomous spheres. Additionally, the narratives claim that Luther follows in the wake of voluntarism, leading to an insistence on human passivity that leaves no room for pagan virtue. Thus, politics is reduced to an authoritarian imposition of order. In contrast to the dominant narratives of political modernity, Laffin re-examines these narratives by focusing on the political significance of areas in Luther''s corpus often neglected in contemporary accounts of his political thought, especially his commentaries on Scripture and writings on the sacraments. Attention to these writings brings forth the crucial themes of the two ecclesiae and the three institutions. Constructively, these themes are deployed in critical engagement with contemporary political theology, particularly as represented in Radical Orthodoxy and the new-Augustinianism.
Inbunden, Engelska, 2017
1 946 kr
Skickas inom 10-15 vardagar
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah’s Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas’ work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church’s peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew.The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
E-bok
PDF, Engelska, 2017543 kr
Läs direkt efter köp
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas'' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah''s Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas'' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church''s peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas'' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew.The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
E-bok
Engelska, 2017543 kr
Läs direkt efter köp
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas'' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah''s Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas'' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church''s peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas'' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew.The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
Inbunden, Engelska, 2017
1 807 kr
Skickas inom 10-15 vardagar
The Stoics are known to have been a decisive influence on early Christian moral thought, but the import of this influence for contemporary Christian ethics has been underexplored. Elizabeth Agnew Cochran argues that attention to the Stoics enriches a Christian understanding of the virtues, illuminating precisely how historical Protestant theology gives rise to a distinctive virtue ethic. Through examining the dialogue between Roman Stoic ethics and the work of Martin Luther, John Calvin, and Jonathan Edwards, Cochran illuminates key theological convictions that provide a foundation for a contemporary Protestant virtue ethic, consistent with theological beliefs characteristic of the historical Reformed tradition.
E-bok
PDF, Engelska, 2017528 kr
Läs direkt efter köp
The Stoics are known to have been a decisive influence on early Christian moral thought, but the import of this influence for contemporary Christian ethics has been underexplored. Elizabeth Agnew Cochran argues that attention to the Stoics enriches a Christian understanding of the virtues, illuminating precisely how historical Protestant theology gives rise to a distinctive virtue ethic. Through examining the dialogue between Roman Stoic ethics and the work of Martin Luther, John Calvin, and Jonathan Edwards, Cochran illuminates key theological convictions that provide a foundation for a contemporary Protestant virtue ethic, consistent with theological beliefs characteristic of the historical Reformed tradition.
E-bok
Engelska, 2017530 kr
Läs direkt efter köp
The Stoics are known to have been a decisive influence on early Christian moral thought, but the import of this influence for contemporary Christian ethics has been underexplored. Elizabeth Agnew Cochran argues that attention to the Stoics enriches a Christian understanding of the virtues, illuminating precisely how historical Protestant theology gives rise to a distinctive virtue ethic. Through examining the dialogue between Roman Stoic ethics and the work of Martin Luther, John Calvin, and Jonathan Edwards, Cochran illuminates key theological convictions that provide a foundation for a contemporary Protestant virtue ethic, consistent with theological beliefs characteristic of the historical Reformed tradition.
Inbunden, Engelska, 2017
1 807 kr
Skickas inom 10-15 vardagar
Neil Messer brings together a range of theoretical and practical questions raised by current research on the human brain: questions about both the ‘ethics of neuroscience’ and the ‘neuroscience of ethics’. While some of these are familiar to theologians, others have been more or less ignored hitherto, and the field of neuroethics as a whole has received little theological attention. Drawing on both theological ethics and the science-and-theology field, Messer discusses cognitive-scientific and neuroscientific studies of religion, arguing that they do not give grounds to dismiss theological perspectives on the human self. He examines a representative range of topics across the whole field of neuroethics, including consciousness, the self and the value of human life; the neuroscience of morality; determinism, freewill and moral responsibility; and the ethics of cognitive enhancement.
E-bok
Engelska, 2017530 kr
Läs direkt efter köp
Neil Messer brings together a range of theoretical and practical questions raised by current research on the human brain: questions about both the ''ethics of neuroscience'' and the ''neuroscience of ethics''. While some of these are familiar to theologians, others have been more or less ignored hitherto, and the field of neuroethics as a whole has received little theological attention. Drawing on both theological ethics and the science-and-theology field, Messer discusses cognitive-scientific and neuroscientific studies of religion, arguing that they do not give grounds to dismiss theological perspectives on the human self. He examines a representative range of topics across the whole field of neuroethics, including consciousness, the self and the value of human life; the neuroscience of morality; determinism, freewill and moral responsibility; and the ethics of cognitive enhancement.
E-bok
PDF, Engelska, 2017528 kr
Läs direkt efter köp
Neil Messer brings together a range of theoretical and practical questions raised by current research on the human brain: questions about both the ''ethics of neuroscience'' and the ''neuroscience of ethics''. While some of these are familiar to theologians, others have been more or less ignored hitherto, and the field of neuroethics as a whole has received little theological attention. Drawing on both theological ethics and the science-and-theology field, Messer discusses cognitive-scientific and neuroscientific studies of religion, arguing that they do not give grounds to dismiss theological perspectives on the human self. He examines a representative range of topics across the whole field of neuroethics, including consciousness, the self and the value of human life; the neuroscience of morality; determinism, freewill and moral responsibility; and the ethics of cognitive enhancement.
Inbunden, Engelska, 2017
1 807 kr
Skickas inom 10-15 vardagar
By bringing together the insights of ecclesial ethics, an approach that emphasizes the distinctive nature of the church as the community that forms its mind and character after its reading of Scripture, with the theory and practice of restorative justice, a way of conceiving justice-making that emerged from the Mennonite-Anabaptist tradition, this book shows why a theological account of the theory and practice of restorative justice is fruitful for articulating and clarifying the witness of the church, especially when faced with conflict or wrongdoing. This can help extend the church’s imagination as to how it might better become God’s community of restoration as it reflects on the ways in which the justice of God is taking shape in its own community.“How does an ecclesial context shape the theological apprehension and praxis of justice?” This question orientates the book. In particular, it asks how, in view of its members having been admitted into God’s restoring justice in Christ, the church might embody in the world this same justice of restoring right relationships. While Christian reflection on the nature of justice has tended to favour a judicial and retributive conception of justice, it will be argued that the biblical understanding of the justice of God is best understood as a saving, liberating, and restorative justice. It is this restorative conception that ought to guide the community that reads Scripture so that it might be embodied in life.
E-bok
PDF, Engelska, 2017528 kr
Läs direkt efter köp
By bringing together the insights of ecclesial ethics, an approach that emphasizes the distinctive nature of the church as the community that forms its mind and character after its reading of Scripture, with the theory and practice of restorative justice, a way of conceiving justice-making that emerged from the Mennonite-Anabaptist tradition, this book shows why a theological account of the theory and practice of restorative justice is fruitful for articulating and clarifying the witness of the church, especially when faced with conflict or wrongdoing. This can help extend the church''s imagination as to how it might better become God''s community of restoration as it reflects on the ways in which the justice of God is taking shape in its own community.“How does an ecclesial context shape the theological apprehension and praxis of justice?” This question orientates the book. In particular, it asks how, in view of its members having been admitted into God''s restoring justice in Christ, the church might embody in the world this same justice of restoring right relationships. While Christian reflection on the nature of justice has tended to favour a judicial and retributive conception of justice, it will be argued that the biblical understanding of the justice of God is best understood as a saving, liberating, and restorative justice. It is this restorative conception that ought to guide the community that reads Scripture so that it might be embodied in life.
Inbunden, Engelska, 2019
1 669 kr
Skickas inom 10-15 vardagar
The modern ethics of war is a field of disparate, competing voices based on often unexplored theological and metaphysical assumptions. Therese Feiler approaches them from the borderline area between systematics, philosophical theology and religious studies. With reference to G. W. F. Hegel's and like-minded thinkers' 'theo–logic' that negotiates Christ’s mediation and immanent dialectics, Feiler identifies the logic and problem of mediation as the core concern of political ethics. Feiler unites five representative authors from now disparate strands of contemporary just war ethics, testing whether they offer a meaningful possibility of mediation and subsequent reconciliation: a sovereign realist and a cosmopolitan idealist; a rationalist individualist, an idealist Christian ethicist, and finally, an evangelical theologian. Opening the just war debate for comparative critical engagement, Feiler creates a fascinating study that locates a “dynamic point” at which faithful, free political action can be wrestled from irony, tragedy, and melancholic inertia in the face of totalitarian suffocation.
E-bok
PDF, Engelska, 2019498 kr
Läs direkt efter köp
The modern ethics of war is a field of disparate, competing voices based on often unexplored theological and metaphysical assumptions. Therese Feiler approaches them from the borderline area between systematics, philosophical theology and religious studies. With reference to G. W. F. Hegel''s and like-minded thinkers'' ''theo logic'' that negotiates Christ''s mediation and immanent dialectics, Feiler identifies the logic and problem of mediation as the core concern of political ethics. Feiler unites five representative authors from now disparate strands of contemporary just war ethics, testing whether they offer a meaningful possibility of mediation and subsequent reconciliation: a sovereign realist and a cosmopolitan idealist; a rationalist individualist, an idealist Christian ethicist, and finally, an evangelical theologian. Opening the just war debate for comparative critical engagement, Feiler creates a fascinating study that locates a dynamic point at which faithful, free political action can be wrestled from irony, tragedy, and melancholic inertia in the face of totalitarian suffocation.
E-bok
Engelska, 2019500 kr
Läs direkt efter köp
The modern ethics of war is a field of disparate, competing voices based on often unexplored theological and metaphysical assumptions. Therese Feiler approaches them from the borderline area between systematics, philosophical theology and religious studies. With reference to G. W. F. Hegel''s and like-minded thinkers'' ''theo logic'' that negotiates Christ''s mediation and immanent dialectics, Feiler identifies the logic and problem of mediation as the core concern of political ethics. Feiler unites five representative authors from now disparate strands of contemporary just war ethics, testing whether they offer a meaningful possibility of mediation and subsequent reconciliation: a sovereign realist and a cosmopolitan idealist; a rationalist individualist, an idealist Christian ethicist, and finally, an evangelical theologian. Opening the just war debate for comparative critical engagement, Feiler creates a fascinating study that locates a dynamic point at which faithful, free political action can be wrestled from irony, tragedy, and melancholic inertia in the face of totalitarian suffocation.
Inbunden, Engelska, 2018
1 807 kr
Skickas inom 10-15 vardagar
Autumn Alcott Ridenour offers a Christian theological discussion on the meaning of aging toward death with purpose, identity, and communal significance. Drawing from both explicit claims and constructive interpretations of St. Augustine’s and Karl Barth’s understanding of death and aging, this volume describes moral virtue as participation in Christ across generations, culminating in preparation for Sabbath rest during the aging stage of life. Addressing the inevitability of aging, the prospect of mortality, the importance of contemplative action and expanding upon the virtues of growing older, Ridenour analyzes how locating moral agency as union with Christ results in virtuous practices for aging individuals and their surrounding communities. By responding with constructive theology to challenges from transhumanist, bioethical and medical arenas, the volume highlights implications not only for virtue ethics, but also for the goals of medicine.
E-bok
Engelska, 2018528 kr
Läs direkt efter köp
Autumn Alcott Ridenour offers a Christian theological discussion on the meaning of aging toward death with purpose, identity, and communal significance. Drawing from both explicit claims and constructive interpretations of St. Augustine''s and Karl Barth''s understanding of death and aging, this volume describes moral virtue as participation in Christ across generations, culminating in preparation for Sabbath rest during the aging stage of life. Addressing the inevitability of aging, the prospect of mortality, the importance of contemplative action and expanding upon the virtues of growing older, Ridenour analyzes how locating moral agency as union with Christ results in virtuous practices for aging individuals and their surrounding communities. By responding with constructive theology to challenges from transhumanist, bioethical and medical arenas, the volume highlights implications not only for virtue ethics, but also for the goals of medicine.
E-bok
PDF, Engelska, 2018528 kr
Läs direkt efter köp
Autumn Alcott Ridenour offers a Christian theological discussion on the meaning of aging toward death with purpose, identity, and communal significance. Drawing from both explicit claims and constructive interpretations of St. Augustine''s and Karl Barth''s understanding of death and aging, this volume describes moral virtue as participation in Christ across generations, culminating in preparation for Sabbath rest during the aging stage of life. Addressing the inevitability of aging, the prospect of mortality, the importance of contemplative action and expanding upon the virtues of growing older, Ridenour analyzes how locating moral agency as union with Christ results in virtuous practices for aging individuals and their surrounding communities. By responding with constructive theology to challenges from transhumanist, bioethical and medical arenas, the volume highlights implications not only for virtue ethics, but also for the goals of medicine.
Inbunden, Engelska, 2018
1 807 kr
Skickas inom 10-15 vardagar
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a “shattered concept” when considered too narrowly as a problem of act, agency and individual freedom. To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the ‘other’. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer’s reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
E-bok
PDF, Engelska, 2018513 kr
Läs direkt efter köp
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a “shattered concept” when considered too narrowly as a problem of act, agency and individual freedom. To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the ''other''. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer''s reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
E-bok
Engelska, 2018513 kr
Läs direkt efter köp
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a “shattered concept” when considered too narrowly as a problem of act, agency and individual freedom. To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the ''other''. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer''s reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Häftad, Engelska, 2018
505 kr
Skickas inom 10-15 vardagar
Michael Richard Laffin demonstrates the promise of Martin Luther’s thought for contemporary political theology by showing how Luther has been over-determined in standard genealogies of modernity which frequently deafen us to his unique contribution. Laffin argues that contemporary theologians have typically followed a narrative derived from the work of a previous generation of political historians and philosophers, which tend to screen out or distort the Reformers’ contribution to political theory. Common to these narratives are charges against Luther for his perceived univocal and nominal ontology resulting in a privatized and spiritualized Christianity, thus falsely dividing the world into autonomous spheres. Additionally, the narratives claim that Luther follows in the wake of voluntarism, leading to an insistence on human passivity that leaves no room for pagan virtue. Thus, politics is reduced to an authoritarian imposition of order. In contrast to the dominant narratives of political modernity, Laffin re-examines these narratives by focusing on the political significance of areas in Luther’s corpus often neglected in contemporary accounts of his political thought, especially his commentaries on Scripture and writings on the sacraments. Attention to these writings brings forth the crucial themes of the two ecclesiae and the three institutions. Constructively, these themes are deployed in critical engagement with contemporary political theology, particularly as represented in Radical Orthodoxy and the new-Augustinianism.
Häftad, Engelska, 2018
505 kr
Skickas inom 10-15 vardagar
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah’s Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas’ work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church’s peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew.The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
Inbunden, Engelska, 2019
1 669 kr
Skickas inom 10-15 vardagar
This volume offers an interdisciplinary study of Reformed sanctification and human development, providing the foundation for a constructive account of Christian moral formation that is attentive both to divine grace and to the significance of natural, embodied processes. Angela Carpenter’s argument also addresses the impressions that such theologies give; namely either solitude in the face of adversity, or sheer passivity.Through careful examination of the doctrine of sanctification in three Reformed theologians — John Calvin, John Owen and Horace Bushnell—Carpenter argues that human responsiveness in the context of fellowship with the triune God provides a basic framework for a theological account of moral transformation. Her relational approach brings together divine and human agency in a dynamic process where both are indispensable. Supplying an account of moral formation located within Christian salvation, while also being attentive to embodied human nature and the sciences, this book is vital to all those interested in spiritual formation and the human capacity for love.
E-bok
Engelska, 2019513 kr
Läs direkt efter köp
This volume offers an interdisciplinary study of Reformed sanctification and human development, providing the foundation for a constructive account of Christian moral formation that is attentive both to divine grace and to the significance of natural, embodied processes. Angela Carpenter''s argument also addresses the impressions that such theologies give; namely either solitude in the face of adversity, or sheer passivity. Through careful examination of the doctrine of sanctification in three Reformed theologians - John Calvin, John Owen and Horace Bushnell-Carpenter argues that human responsiveness in the context of fellowship with the triune God provides a basic framework for a theological account of moral transformation. Her relational approach brings together divine and human agency in a dynamic process where both are indispensable. Supplying an account of moral formation located within Christian salvation, while also being attentive to embodied human nature and the sciences, this book is vital to all those interested in spiritual formation and the human capacity for love.
E-bok
PDF, Engelska, 2019513 kr
Läs direkt efter köp
This volume offers an interdisciplinary study of Reformed sanctification and human development, providing the foundation for a constructive account of Christian moral formation that is attentive both to divine grace and to the significance of natural, embodied processes. Angela Carpenter''s argument also addresses the impressions that such theologies give; namely either solitude in the face of adversity, or sheer passivity. Through careful examination of the doctrine of sanctification in three Reformed theologians - John Calvin, John Owen and Horace Bushnell-Carpenter argues that human responsiveness in the context of fellowship with the triune God provides a basic framework for a theological account of moral transformation. Her relational approach brings together divine and human agency in a dynamic process where both are indispensable. Supplying an account of moral formation located within Christian salvation, while also being attentive to embodied human nature and the sciences, this book is vital to all those interested in spiritual formation and the human capacity for love.
Inbunden, Engelska, 2019
1 669 kr
Skickas inom 10-15 vardagar
Andrew Errington brings the book of Proverbs into discussion with two significant accounts of the nature and foundation of practical reason in Christian ethics: those of Thomas Aquinas and Oliver O’Donovan. Aiming to move towards a framework for understanding Christian moral reasoning, this book develops a significant critique of aspects of Aquinas’s thought and provides a major engagement with O’Donovan’s moral theology. Errington argues that the way the Book of Proverbs conceives of wisdom presents an important challenge to the Western theological and philosophical tradition. Instead of a perfection of theoretical knowledge, wisdom in Proverbs is a practical knowledge of how to act well, grounded in the reality of the world God has made. Discussing the complexities of practical reason, moral reasoning in Aquinas, world order and deliberation in the work of O’Donovan, and the place of created order in Christian Ethics, this volume is invaluable for scholars and general readers in reconfiguring moral theology.
E-bok
PDF, Engelska, 2019498 kr
Läs direkt efter köp
Andrew Errington brings the book of Proverbs into discussion with two significant accounts of the nature and foundation of practical reason in Christian ethics: those of Thomas Aquinas and Oliver O''Donovan. Aiming to move towards a framework for understanding Christian moral reasoning, this book develops a significant critique of aspects of Aquinas''s thought and provides a major engagement with O''Donovan''s moral theology. Errington argues that the way the Book of Proverbs conceives of wisdom presents an important challenge to the Western theological and philosophical tradition. Instead of a perfection of theoretical knowledge, wisdom in Proverbs is a practical knowledge of how to act well, grounded in the reality of the world God has made. Discussing the complexities of practical reason, moral reasoning in Aquinas, world order and deliberation in the work of O''Donovan, and the place of created order in Christian Ethics, this volume is invaluable for scholars and general readers in reconfiguring moral theology.