Research into ancient scholarship had long wanted as complete as possible a critical edition of early Greek natural philosophers. As the title Traditio Praesocratica indicates, the aim of this new edition of individual volumes is not to reconstruct connections between works, but rather to document the transmission of early Greek philosophy, as preserved in the traditions of the various classical and late antique philosophical schools, in chronological order. This includes the Latin and Syro-Arabian traditions up to the early medieval period. The original texts are presented together with a German translation, supplemented where necessary with an introduction and notes. A detailed introduction is dedicated to the doxographic peculiarities for the Pre-Socratic concerned.It is planned to publish a revised edition with English translations some two or three years later entitled Traditio Praesocratica. Textual evidence on early Greek philosophy and its continuation . Parallel to the volumes on individual philosophers, the series Studia Praesocratica will present commentaries, monographs and edited volumes on early Greek philosophy and its doxography.

Die Edition der drei milesischen Philosophen des sechsten Jahrhunderts v. Chr., Thales, Anaximander und Anaximenes ist – entsprechend der grundlegenden Zielsetzung der Neuedition der vorsokratischen Philosophen, wesentlich die Überlieferungswege und Überlieferungsintentionen der jeweiligen Zeugnisse zu dokumentieren – chronologisch (von Platon und Aristoteles bis Albertus Magnus) angeordnet. Verzichtet wird daher sowohl auf eine – im Fall der Milesier ohnehin müßige – Unterscheidung in direkte und indirekte Überlieferung oder auf ein Lemma ‚Imitationen‘ bzw. ‚Fälschungen‘.

Die griechischen, lateinischen, syrischen, arabischen und hebräischen Textzeugnisse werden mit deutscher Übersetzung abgedruckt. Sie sind mit erläuternden Anmerkungen, gegebenenfalls einem kritischen Apparat und vor allem einem Similienapparat versehen, der die jeweiligen Traditionsstränge nachzuvollziehen hilft. Insgesamt etwa 600 Zeugnisse für Thales (Bd. 1) und etwa jeweils 250 für die beiden anderen Milesier (Bd. 2) werden auf diese Weise erschlossen. Umfangreiche Indices erleichtern die Benutzung beider Bände.

Research into ancient scholarship had long wanted as complete as possible a critical edition of early Greek natural philosophers. As the title Traditio Praesocratica indicates, the aim of this new edition of individual volumes is not to reconstruct connections between works, but rather to document the transmission of early Greek philosophy, as preserved in the traditions of the various classical and late antique philosophical schools, in chronological order. This includes the Latin and Syro-Arabian traditions up to the early medieval period. The original texts are presented together with a German translation, supplemented where necessary with an introduction and notes. A detailed introduction is dedicated to the doxographic peculiarities for the Pre-Socratic concerned.It is planned to publish a revised edition with English translations some two or three years later entitled Traditio Praesocratica. Textual evidence on early Greek philosophy and its continuation. Parallel to the volumes on individual philosophers, the series Studia Praesocratica will present commentaries, monographs and edited volumes on early Greek philosophy and its doxography.

The editors of the Traditio Praesocratica series have set themselves the goal of presenting the traditional knowledge of the so-called pre-Socratic philosophers as completely as possible in text and translation. The reception-historical perspective of the endeavour explains the chronological arrangement of the testimonies - in comparison to most other existing collections on the pre-Socratics - in their respective transmission context. In the fourth volume of the series (after Thales, Anaximander and Anaximenes as well as Xenophanes) the Greek, Latin and Arabic surviving testimonies from the fourth century BC to the end of the Middle Ages on the life and teachings of the three western Greek philosophers Alcmaion, Hippon and Menestor are reproduced in chronological order and with a German translation. While Alkmaion of Kroton attracted attention in the subsequent history of reception primarily due to his theories on the physiology of the senses, possibly based on empirical evidence, Hippon (of Metapont?) repeatedly attracted the interest of later authors due to his epithet 'the godless'. Menestor of Sybaris, on the other hand, is known almost exclusively from Theophrastus' botanical works, who saw in him an occasionally quotable predecessor of his own corresponding research. All testimonies (Alkmaion about 100, Hippon about 90, Menestor about 5) are provided with brief contextual information on the respective author and the work in which the testimony is found. In addition, the testimonies are accompanied by thematically orientated 'similes', which are intended to provide a better orientation of the transmission and reception contexts. Detailed indices conclude the volume. The study of pre-Socratic philosophy is thus provided with a further basic volume that enables a comprehensive view not only with regard to the reconstruction of the life and teachings of the thinkers in question, but also and above all with regard to their reception.

Research into ancient scholarship had long wanted as complete as possible a critical edition of early Greek natural philosophers. As the title Traditio Praesocratica indicates, the aim of this new edition of individual volumes is not to reconstruct connections between works, but rather to document the transmission of early Greek philosophy, as preserved in the traditions of the various classical and late antique philosophical schools, in chronological order. This includes the Latin and Syro-Arabian traditions up to the early medieval period. The original texts are presented together with a German translation, supplemented where necessary with an introduction and notes. A detailed introduction is dedicated to the doxographic peculiarities for the Pre-Socratic concerned.It is planned to publish a revised edition with English translations some two or three years later entitled Traditio Praesocratica. Textual evidence on early Greek philosophy and its continuation . Parallel to the volumes on individual philosophers, the series Studia Praesocratica will present commentaries, monographs and edited volumes on early Greek philosophy and its doxography.

Die Edition der drei milesischen Philosophen des sechsten Jahrhunderts v. Chr., Thales, Anaximander und Anaximenes ist – entsprechend der grundlegenden Zielsetzung der Neuedition der vorsokratischen Philosophen, wesentlich die Überlieferungswege und Überlieferungsintentionen der jeweiligen Zeugnisse zu dokumentieren – chronologisch (von Platon und Aristoteles bis Albertus Magnus) angeordnet. Verzichtet wird daher sowohl auf eine – im Fall der Milesier ohnehin müßige – Unterscheidung in direkte und indirekte Überlieferung oder auf ein Lemma ‚Imitationen‘ bzw. ‚Fälschungen‘.

Die griechischen, lateinischen, syrischen, arabischen und hebräischen Textzeugnisse werden mit deutscher Übersetzung abgedruckt. Sie sind mit erläuternden Anmerkungen, gegebenenfalls einem kritischen Apparat und vor allem einem Similienapparat versehen, der die jeweiligen Traditionsstränge nachzuvollziehen hilft. Insgesamt etwa 600 Zeugnisse für Thales (Bd. 1) und etwa jeweils 250 für die beiden anderen Milesier (Bd. 2) werden auf diese Weise erschlossen. Umfangreiche Indices erleichtern die Benutzung beider Bände.

Research into ancient scholarship had long wanted as complete as possible a critical edition of early Greek natural philosophers. As the title Traditio Praesocratica indicates, the aim of this new edition of individual volumes is not to reconstruct connections between works, but rather to document the transmission of early Greek philosophy, as preserved in the traditions of the various classical and late antique philosophical schools, in chronological order. This includes the Latin and Syro-Arabian traditions up to the early medieval period. The original texts are presented together with a German translation, supplemented where necessary with an introduction and notes. A detailed introduction is dedicated to the doxographic peculiarities for the Pre-Socratic concerned.It is planned to publish a revised edition with English translations some two or three years later entitled Traditio Praesocratica. Textual evidence on early Greek philosophy and its continuation. Parallel to the volumes on individual philosophers, the series Studia Praesocratica will present commentaries, monographs and edited volumes on early Greek philosophy and its doxography.

The editors of the Traditio Praesocratica series have set themselves the goal of presenting the traditional knowledge of the so-called pre-Socratic philosophers as completely as possible in text and translation. The reception-historical perspective of the endeavour explains the chronological arrangement of the testimonies - in comparison to most other existing collections on the pre-Socratics - in their respective transmission context. In the fourth volume of the series (after Thales, Anaximander and Anaximenes as well as Xenophanes) the Greek, Latin and Arabic surviving testimonies from the fourth century BC to the end of the Middle Ages on the life and teachings of the three western Greek philosophers Alcmaion, Hippon and Menestor are reproduced in chronological order and with a German translation. While Alkmaion of Kroton attracted attention in the subsequent history of reception primarily due to his theories on the physiology of the senses, possibly based on empirical evidence, Hippon (of Metapont?) repeatedly attracted the interest of later authors due to his epithet 'the godless'. Menestor of Sybaris, on the other hand, is known almost exclusively from Theophrastus' botanical works, who saw in him an occasionally quotable predecessor of his own corresponding research. All testimonies (Alkmaion about 100, Hippon about 90, Menestor about 5) are provided with brief contextual information on the respective author and the work in which the testimony is found. In addition, the testimonies are accompanied by thematically orientated 'similes', which are intended to provide a better orientation of the transmission and reception contexts. Detailed indices conclude the volume. The study of pre-Socratic philosophy is thus provided with a further basic volume that enables a comprehensive view not only with regard to the reconstruction of the life and teachings of the thinkers in question, but also and above all with regard to their reception.