Howard Robinson is Professor Emeritus in Philosophy at Central European University, Vienna. He is also Research Fellow at Blackfriars Hall, Oxford, and Senior Fellow, Rutgers Center for Philosophy of Religion. He was educated at Manchester Grammar School and Corpus Christi College, Oxford. He previously held positions at the University of Nottingham, Oriel College, Oxford, University of Liverpool, and Eötvös Loránd University, Budapest.

Robinson's book is clearly and beautifully written, and argumentatively persuasive ... a refreshing blast of curative air breathed into the dank enclosures of Direct Realism, Disjunctivism and Reductive Representationalism.

• Introduction Part I: How the World Manifests Itself to Us 1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response 2: Naïve Realism and the Argument from Illusion 3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness 4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction 5: Singular Reference and its Relation to Intentionality 6: Objectivity: How is It Possible? 7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory 8: Building the Manifest World Part II: What the World Is, in Itself 9: The Problematic Nature of the Modern Conception of Matter 10: Two Suggestive Berkeleyan Arguments 11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space 12: Mentalist Alternatives to Berkeleyan Theism, and their Failure General Conclusion

Howard Robinson is Professor Emeritus in Philosophy at Central European University, Vienna. He is also Research Fellow at Blackfriars Hall, Oxford, and Senior Fellow, Rutgers Center for Philosophy of Religion. He was educated at Manchester Grammar School and Corpus Christi College, Oxford. He previously held positions at the University of Nottingham, Oriel College, Oxford, University of Liverpool, and Eötvös Loránd University, Budapest.

Robinson's book is clearly and beautifully written, and argumentatively persuasive ... a refreshing blast of curative air breathed into the dank enclosures of Direct Realism, Disjunctivism and Reductive Representationalism.

• Introduction Part I: How the World Manifests Itself to Us 1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response 2: Naïve Realism and the Argument from Illusion 3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness 4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction 5: Singular Reference and its Relation to Intentionality 6: Objectivity: How is It Possible? 7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory 8: Building the Manifest World Part II: What the World Is, in Itself 9: The Problematic Nature of the Modern Conception of Matter 10: Two Suggestive Berkeleyan Arguments 11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space 12: Mentalist Alternatives to Berkeleyan Theism, and their Failure General Conclusion