Dr Jonathan Chaplin is a Member of the Divinity Faculty, University of Cambridge, Theos Research Associate and co-editor with Gary Wilton of God and the EU (Routledge, 2016).Professor Emeritus Andrew Bradstock has been researching, teaching and writing about the relationship between faith, politics and social engagement for more than 30 years. From 2009-13 he was inaugural Howard Paterson Professor of Theology and Public Issues at the University of Otago where he established and directed New Zealand's first Centre for Theology and Public Issues. He is the author of David Sheppard: Batting for the Poor: The authorized biography of the celebrated cricketer and bishop (SPCK, 2019).

This stimulating collection of essays seeks to give voice to the genuine plurality of Anglican views on the politics of Brexit. It offers an honest resource for thinking about the path to Brexit, and the life of the nation beyond it. It does not reconcile difference, but it does name it as part of the struggle of the present, and it seeks to challenge Christians of all views to imagine a future with hope.

Dr Jonathan Chaplin is a Member of the Divinity Faculty, University of Cambridge, Theos Research Associate and co-editor with Gary Wilton of God and the EU (Routledge, 2016).Professor Emeritus Andrew Bradstock has been researching, teaching and writing about the relationship between faith, politics and social engagement for more than 30 years. From 2009-13 he was inaugural Howard Paterson Professor of Theology and Public Issues at the University of Otago where he established and directed New Zealand's first Centre for Theology and Public Issues. He is the author of David Sheppard: Batting for the Poor: The authorized biography of the celebrated cricketer and bishop (SPCK, 2019).

This stimulating collection of essays seeks to give voice to the genuine plurality of Anglican views on the politics of Brexit. It offers an honest resource for thinking about the path to Brexit, and the life of the nation beyond it. It does not reconcile difference, but it does name it as part of the struggle of the present, and it seeks to challenge Christians of all views to imagine a future with hope.