Jonathan Chaplin – författare

The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd's substantive social philosophy; examines Dooyeweerd's notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd's theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd's contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.

The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd's substantive social philosophy; examines Dooyeweerd's notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd's theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd's contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.

The idea of British identity has been thrown into question by the debates around the EU Referendum, but now that Brexit is here, it’s time to think positively and constructively about Britain’s future.How might Britain as a multinational state understand its own defining moral and political commitments in relation to its European neighbours? And if, as many suggest, a resurgence of English nationhood has been the driving force behind Brexit, how might the Church of England, as the 'national Church', respond to this and the many other missional challenges it faces?Those of us still wondering what to make of Brexit - including thoughtful Christians, politicians, journalists, think-tanks and religious leaders - will find much to stimulate thought and discussion here. The contributors have a wealth of specialist knowledge of Brexit and the EU; they draw on this and the legacies of Anglican - and more broadly Christian - social and political theology to offer their rich and nuanced responses to a range of crucial questions.

What is the place of faith in public life in the UK? Beyond ‘secularism’ that seeks to relegate faith to the margins of public life, and a ‘Christian nation’ position that seeks to retain, or even regain, Christian public privilege, there is a third way. Faith in Democracy: Framing a Politics of Deep Diversity calls for an approach that maximises public space for the expression of faith-based visions within democratic fora while repudiating all traces of religious privilege. It argues for a truly conversational space, reflecting theologically on the contested concepts at the heart of the current debate about the place of faith in British public life: democracy, secularism, pluralism and public faith.

The Church of England finds itself colliding with society at large on regular occasion. Has the time come, therefore, where the advantages of being the established church are at last outweighed by the disadvantages? Is there a case for disestablishment, and if so, what might a fresh vision of the church’s relationship with wider society be?Separating the question of establishment, from the question of presence in the community, Jonathan Chaplin argues that the time has come for the ending of privileged constitutional ties between the Church of England the British state. Rather than offering a smaller place for the Church of England within society, he suggests, such a separation would in fact enhance its ability to maintain an embedded presence in local parishes, and allow it the room to speak out about the deeper, bigger challenges which face society today.

In periods of recession, churches frequently respond to social need in practical ways. These responses are often driven by pastoral concern rather than a theology of church and society. But without theological roots, such social action can be vulnerable and episodic.This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England’s tradition of social theology, developed by William Temple and others a century ago. In exploring what a renewed Anglican social theology might look like, this also draws on the impact of Catholic Social Teaching and focuses on the core topics of multiculturalism, economics, family patterns, ecology and other key issues.

Drawing on political science, economics, philosophy, theology, social anthropology, history, management studies, law, and other subject areas, In Search of Good Energy Policy brings together leading academics from across the social sciences and humanities to offer an innovative look at why science and technology, and the type of quantification they champion, cannot alone meet the needs of energy policy making in the future. Featuring world-class researchers from the University of Cambridge and other leading universities around the world, this innovative book presents an interdisciplinary dialogue in which scientists and practitioners reach across institutional divides to offer their perspectives on the relevance of multi-disciplinary research for 'real world' application. This work should be read by anyone interested in understanding how multidisciplinary research and collaboration is essential to crafting good energy policy.

Drawing on political science, economics, philosophy, theology, social anthropology, history, management studies, law, and other subject areas, In Search of Good Energy Policy brings together leading academics from across the social sciences and humanities to offer an innovative look at why science and technology, and the type of quantification they champion, cannot alone meet the needs of energy policy making in the future. Featuring world-class researchers from the University of Cambridge and other leading universities around the world, this innovative book presents an interdisciplinary dialogue in which scientists and practitioners reach across institutional divides to offer their perspectives on the relevance of multi-disciplinary research for 'real world' application. This work should be read by anyone interested in understanding how multidisciplinary research and collaboration is essential to crafting good energy policy.

The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise – a crisis in ‘the soul of Europe’. Many observers are concluding that the EU cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. God and the EU offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological, national and political perspectives. It explains the Christian origins of the EU; documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives; offers expert, theologically-informed assessments of four illustrative policy areas of the EU (religion, finance, environment, science); and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious actors relate to EU institutions and vice versa. This book fills a major gap in the current debate about the future of the European project and will be of interest to students and scholars of religion, politics and European studies.

The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise – a crisis in ‘the soul of Europe’. Many observers are concluding that the EU cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. God and the EU offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological, national and political perspectives. It explains the Christian origins of the EU; documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives; offers expert, theologically-informed assessments of four illustrative policy areas of the EU (religion, finance, environment, science); and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious actors relate to EU institutions and vice versa. This book fills a major gap in the current debate about the future of the European project and will be of interest to students and scholars of religion, politics and European studies.