Karen Weixel-Dixon is a psychotherapist, supervisor, and accredited mediator in private practice, and a visiting lecturer at Regent's University London. Her paradigm is existential phenomenological, and she is particularly interested in how people experience, and engage with, time.

Elegantly written and highly accessible to all practitioners interested in group work, Karen Weixel-Dixon's Existential Group Psychotherapy and Counselling provides a much-needed exploration of group therapy as understood and practiced from an existential perspective. In addition, Weixel-Dixon's emphasis on the possibilities of a dialogue-driven approach both reflects the principles of existential therapy and clarifies their relationally-grounded implications. Professor Ernesto Spinelli, author of Practising Existential Therapy: The Relational World."The ‘doing’ of therapy is essentially grounded in a philosophy of Being." This idea is found throughout this formidable book where we learn about the origins of an existential-phenomenological model for working with groups, going deeper into the themes, processes and aspects of this approach to both counseling and psychotherapy. It will undoubtedly become a classic for understanding the possibilities of the Existential approach. Yaqui Andrés Martínez Robles. Ph.D Founder of the Círculo de Estudios en Terapia Existencial (Circle of Studies in Existential Therapy). Mexico

• 00. Introduction; 01. Part One: Modern Western Origins; Historical Overview; 02. Kurt Lewin; 03. Wilfred Bion; 04. S.H Foulkes; 05. Carl Rogers; 06. Irvin D. Yalom; 07. Conclusion and Summary part one; 08. Part Two: Being and Doing; Towards an Existential Phenomenological Model for Group psychotherapy and Counselling; 09. Why Group; 10. The Existential ‘Givens’ Human Existence; 11. Time and Temporality; 12. Relatedness; 13. Uncertainty, Angst and Anxiety; 14. Freedom, Choice, and Change; 15. Death; 16. Meaning, Meaninglessness, and Nothingness; 17. Embodiment and Spatiality; 18. Emotions; 19. Language; 20. The World-View; 21. The Contributions of Existential Phenomenology; 22. The Contributions of Hermeneutics; 23. The Nature of Problems and the Process of Change; 24. Relational Issues; 25. Conclusion and Summary part two; 26. Part Three: Doing and Being; Forming, Maintaining, and Ending the Group; 27. Risks, disappointments, benefits, and therapeutic effects; 28. Focal points: responsibilities of the facilitator, the members, the group; 29. The Ways of Dialogue; 30. An existential phenomenological model for dreamwork in group; 31. Difficult and Challenging Behaviours; 32. The Ambiguity of Ethics (with apologies to Simone De Beauvoir); 33. Conclusion and Summary part three

Karen Weixel-Dixon is a psychotherapist, supervisor, and accredited mediator in private practice, and a visiting lecturer at Regent's University London. Her paradigm is existential phenomenological, and she is particularly interested in how people experience, and engage with, time.

Elegantly written and highly accessible to all practitioners interested in group work, Karen Weixel-Dixon's Existential Group Psychotherapy and Counselling provides a much-needed exploration of group therapy as understood and practiced from an existential perspective. In addition, Weixel-Dixon's emphasis on the possibilities of a dialogue-driven approach both reflects the principles of existential therapy and clarifies their relationally-grounded implications. Professor Ernesto Spinelli, author of Practising Existential Therapy: The Relational World."The ‘doing’ of therapy is essentially grounded in a philosophy of Being." This idea is found throughout this formidable book where we learn about the origins of an existential-phenomenological model for working with groups, going deeper into the themes, processes and aspects of this approach to both counseling and psychotherapy. It will undoubtedly become a classic for understanding the possibilities of the Existential approach. Yaqui Andrés Martínez Robles. Ph.D Founder of the Círculo de Estudios en Terapia Existencial (Circle of Studies in Existential Therapy). Mexico

• 00. Introduction; 01. Part One: Modern Western Origins; Historical Overview; 02. Kurt Lewin; 03. Wilfred Bion; 04. S.H Foulkes; 05. Carl Rogers; 06. Irvin D. Yalom; 07. Conclusion and Summary part one; 08. Part Two: Being and Doing; Towards an Existential Phenomenological Model for Group psychotherapy and Counselling; 09. Why Group; 10. The Existential ‘Givens’ Human Existence; 11. Time and Temporality; 12. Relatedness; 13. Uncertainty, Angst and Anxiety; 14. Freedom, Choice, and Change; 15. Death; 16. Meaning, Meaninglessness, and Nothingness; 17. Embodiment and Spatiality; 18. Emotions; 19. Language; 20. The World-View; 21. The Contributions of Existential Phenomenology; 22. The Contributions of Hermeneutics; 23. The Nature of Problems and the Process of Change; 24. Relational Issues; 25. Conclusion and Summary part two; 26. Part Three: Doing and Being; Forming, Maintaining, and Ending the Group; 27. Risks, disappointments, benefits, and therapeutic effects; 28. Focal points: responsibilities of the facilitator, the members, the group; 29. The Ways of Dialogue; 30. An existential phenomenological model for dreamwork in group; 31. Difficult and Challenging Behaviours; 32. The Ambiguity of Ethics (with apologies to Simone De Beauvoir); 33. Conclusion and Summary part three