Hooman Keshavarzi, Psy.D is currently an assistant professor at Ibn Haldun University (Istanbul, Turkey), adjunct faculty at Hartford Seminary, a fellow of the International Association of Islamic Psychology and the Executive Director and Founder of Khalil Center. Fahad Khan, Psy.D is a faculty member at Concordia University Chicago and College of DuPage, a fellow of the International Association of Islamic Psychology, and serves as an editor for the Journal of Muslim Mental Health.Bilal Ali is a religious consultant and president of the Board of Directors at Khalil Center and the liaison for the Department of Hadith and academic advisor at Darul Qasim.Rania Awaad, MD is a clinical associate professor of psychiatry at Stanford University School of Medicine, and the director of the Muslim Mental Health Lab and Wellness Program, and co-director of the Diversity Clinic. She is also the regional director of Khalil Center Bay Area.

"This book fills a tremendous void in the literature, wherein it provides both a structured theoretical explication of an Islamic Psychotherapy as well as practical guidelines and concrete interventions for clinical practice. It uniquely combines faith and science, creating an integrative bridge for mental health providers in providing therapy within an Islamic spiritual context." —Harold G. Koenig, Duke University Medical Center, USA"This is a fascinating and impressive book—theologically, philosophically, and theoretically. The book also contains many helpful insights for the practice of Islamic spiritually integrated psychotherapy. It makes an outstanding contribution to the growing literature about the role of religion and spirituality in mainstream psychology and psychotherapy. I enthusiastically recommend it." —P. Scott Richards, Brigham Young University, USA

• Part I: Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 1. Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 2. The Role of the TIIP Therapist: Scope of Practiced and Proposed Competencies Part II: Introducing the Islamic Intellectual Heritage 3. Islamic Psychology: A Portrait of its Historical Origins and Contributions 4. Framing the Mind–Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse Part III: Case Formulation and Assessment 5. Quantitative and Qualitative Assessment of the Ontological Domains of the Psyche in TIIP 6. Dreams and Their Role in Islamically Integrated Mental Health Practice Part IV: Treatment of the Domains of the Human Psyche 7. Emotionally Oriented Psychotherapy 8. Use of the Intellect (‘aql) as a Cognitive Restructuring Tool in an Islamic Psychotherapy 9. Behavioral (Nafsānī) Therapy: Character Development and Reformation 10. Spiritually (Rūḥānī) Focused Psychotherapy

Hooman Keshavarzi, Psy.D is currently an assistant professor at Ibn Haldun University (Istanbul, Turkey), adjunct faculty at Hartford Seminary, a fellow of the International Association of Islamic Psychology and the Executive Director and Founder of Khalil Center. Fahad Khan, Psy.D is a faculty member at Concordia University Chicago and College of DuPage, a fellow of the International Association of Islamic Psychology, and serves as an editor for the Journal of Muslim Mental Health.Bilal Ali is a religious consultant and president of the Board of Directors at Khalil Center and the liaison for the Department of Hadith and academic advisor at Darul Qasim.Rania Awaad, MD is a clinical associate professor of psychiatry at Stanford University School of Medicine, and the director of the Muslim Mental Health Lab and Wellness Program, and co-director of the Diversity Clinic. She is also the regional director of Khalil Center Bay Area.

"This book fills a tremendous void in the literature, wherein it provides both a structured theoretical explication of an Islamic Psychotherapy as well as practical guidelines and concrete interventions for clinical practice. It uniquely combines faith and science, creating an integrative bridge for mental health providers in providing therapy within an Islamic spiritual context." —Harold G. Koenig, Duke University Medical Center, USA"This is a fascinating and impressive book—theologically, philosophically, and theoretically. The book also contains many helpful insights for the practice of Islamic spiritually integrated psychotherapy. It makes an outstanding contribution to the growing literature about the role of religion and spirituality in mainstream psychology and psychotherapy. I enthusiastically recommend it." —P. Scott Richards, Brigham Young University, USA

• Part I: Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 1. Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 2. The Role of the TIIP Therapist: Scope of Practiced and Proposed Competencies Part II: Introducing the Islamic Intellectual Heritage 3. Islamic Psychology: A Portrait of its Historical Origins and Contributions 4. Framing the Mind–Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse Part III: Case Formulation and Assessment 5. Quantitative and Qualitative Assessment of the Ontological Domains of the Psyche in TIIP 6. Dreams and Their Role in Islamically Integrated Mental Health Practice Part IV: Treatment of the Domains of the Human Psyche 7. Emotionally Oriented Psychotherapy 8. Use of the Intellect (‘aql) as a Cognitive Restructuring Tool in an Islamic Psychotherapy 9. Behavioral (Nafsānī) Therapy: Character Development and Reformation 10. Spiritually (Rūḥānī) Focused Psychotherapy

Hooman Keshavarzi, Psy.D is currently an assistant professor at Ibn Haldun University (Istanbul, Turkey), adjunct faculty at Hartford Seminary, a fellow of the International Association of Islamic Psychology and the Executive Director and Founder of Khalil Center. Fahad Khan, Psy.D is a faculty member at Concordia University Chicago and College of DuPage, a fellow of the International Association of Islamic Psychology, and serves as an editor for the Journal of Muslim Mental Health.Bilal Ali is a religious consultant and president of the Board of Directors at Khalil Center and the liaison for the Department of Hadith and academic advisor at Darul Qasim.Rania Awaad, MD is a clinical associate professor of psychiatry at Stanford University School of Medicine, and the director of the Muslim Mental Health Lab and Wellness Program, and co-director of the Diversity Clinic. She is also the regional director of Khalil Center Bay Area.

"This book fills a tremendous void in the literature, wherein it provides both a structured theoretical explication of an Islamic Psychotherapy as well as practical guidelines and concrete interventions for clinical practice. It uniquely combines faith and science, creating an integrative bridge for mental health providers in providing therapy within an Islamic spiritual context." —Harold G. Koenig, Duke University Medical Center, USA"This is a fascinating and impressive book—theologically, philosophically, and theoretically. The book also contains many helpful insights for the practice of Islamic spiritually integrated psychotherapy. It makes an outstanding contribution to the growing literature about the role of religion and spirituality in mainstream psychology and psychotherapy. I enthusiastically recommend it." —P. Scott Richards, Brigham Young University, USA

• Part I: Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 1. Foundations of Traditional Islamically Integrated Psychotherapy (TIIP) 2. The Role of the TIIP Therapist: Scope of Practiced and Proposed Competencies Part II: Introducing the Islamic Intellectual Heritage 3. Islamic Psychology: A Portrait of its Historical Origins and Contributions 4. Framing the Mind–Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse Part III: Case Formulation and Assessment 5. Quantitative and Qualitative Assessment of the Ontological Domains of the Psyche in TIIP 6. Dreams and Their Role in Islamically Integrated Mental Health Practice Part IV: Treatment of the Domains of the Human Psyche 7. Emotionally Oriented Psychotherapy 8. Use of the Intellect (‘aql) as a Cognitive Restructuring Tool in an Islamic Psychotherapy 9. Behavioral (Nafsānī) Therapy: Character Development and Reformation 10. Spiritually (Rūḥānī) Focused Psychotherapy