G. K. Beale (PhD, University of Cambridge) is professor of New Testament and biblical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is the coeditor of the Commentary on the New Testament Use of the Old Testament and the author of seven books, including commentaries on Revelation and 1 and 2 Thessalonians.

• 1. Introduction2. The Redemptive-Historical Storyline of the Old Testament3. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Old Testament Focus on the Latter Days (Part 1)4. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Jewish Focus on the Latter Days (Part 2)5. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The New Testament Focus on the Latter Days (Part 3)6. Conclusion to the Relation of the Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament (Part 4)7. The Story of the "Already and Not Yet" End-Time Great Tribulation8. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 1: The Gospels and Acts)9. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 2: Pauline Theology)10. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for Pauline Testament Theology (Part 3: More Explicit Pauline Expressions of Resurrection as New Creation)11. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for New Testament Theology: The General Epistles and Revelation (Part 4)12. The Story of Sin as Idolatry: Resembling the Image That Is Revered Either for Ruin or for Restoration.13. The Story of the Restoration of God's Image in Humanity (Part 1: The Old Testament and Synoptic Gospels)14. The Story of the Restoration of God's Image in Humanity (Part 2: Paul, Hebrews, and Revelation)15. The Story of Salvation as New Creation (Part 1): Already and Not Yet Latter-Day Justification16. The Story of Salvation as New Creation (Part 2): Already and Not-Yet Reconciliation as New Creation and Restoration from Exile17. The Story of the Spirit: The Transforming Agent of the Eschatological New Creation18. The Story of the Commencement of the Spirit's Building of Believers into the Transformed Temple of the End-Time New Creation19. The Story of the Eden Sanctuary, Israel's Temple, and Christ and the Church as the Ongoing Transformed Eschatological Temple of God in the New Creational Kingdom20. The Story of the Church as the Transformed Restored Eschatological Israel in the New Creation (Part 1)21. The Story of the Church as the Transformed and Restored Eschatological Israel in the New Creation (Part 2)22. The Story of the Relationship of Israel's Land Promises to the Fulfillment of Israel's Restoration and New Creation Prophecies in Christ and the Church23. The Distinguishing Marks of the Church as Storyline Facets of the Eschatological New Creation and Transformations of Israel's Distinguishing Marks (Part 1): The Sunday Sabbath Observance of the Church as a New Creational, End-Time Reality24. The Distinguishing Marks of the Church as Storyline Facets of the Eschtological New Creation and Transformations of Israel's Distinguishing Marks (Part 2)25. The Story of Christian Living as Transformed New Creational Life (Part 1)26. The Story of Christian Living as Transformed New Creational Life (Part 2)27. Conclusion (Part 1): The Relationship of Inaugurated and Consummative Eschatological Realities to the Parallel Realities Experienced by Old Testament Saints28. Conclusion (Part 2): The Purpose of the Redemptive-Historical Story and Implications for Christian Living in the "Already and Not Yet" Eschatological AgeIndexes

G. K. Beale (PhD, University of Cambridge) is professor of New Testament and biblical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is the coeditor of the Commentary on the New Testament Use of the Old Testament and the author of seven books, including commentaries on Revelation and 1 and 2 Thessalonians.

• 1. Introduction2. The Redemptive-Historical Storyline of the Old Testament3. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Old Testament Focus on the Latter Days (Part 1)4. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Jewish Focus on the Latter Days (Part 2)5. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The New Testament Focus on the Latter Days (Part 3)6. Conclusion to the Relation of the Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament (Part 4)7. The Story of the "Already and Not Yet" End-Time Great Tribulation8. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 1: The Gospels and Acts)9. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 2: Pauline Theology)10. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for Pauline Testament Theology (Part 3: More Explicit Pauline Expressions of Resurrection as New Creation)11. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for New Testament Theology: The General Epistles and Revelation (Part 4)12. The Story of Sin as Idolatry: Resembling the Image That Is Revered Either for Ruin or for Restoration.13. The Story of the Restoration of God's Image in Humanity (Part 1: The Old Testament and Synoptic Gospels)14. The Story of the Restoration of God's Image in Humanity (Part 2: Paul, Hebrews, and Revelation)15. The Story of Salvation as New Creation (Part 1): Already and Not Yet Latter-Day Justification16. The Story of Salvation as New Creation (Part 2): Already and Not-Yet Reconciliation as New Creation and Restoration from Exile17. The Story of the Spirit: The Transforming Agent of the Eschatological New Creation18. The Story of the Commencement of the Spirit's Building of Believers into the Transformed Temple of the End-Time New Creation19. The Story of the Eden Sanctuary, Israel's Temple, and Christ and the Church as the Ongoing Transformed Eschatological Temple of God in the New Creational Kingdom20. The Story of the Church as the Transformed Restored Eschatological Israel in the New Creation (Part 1)21. The Story of the Church as the Transformed and Restored Eschatological Israel in the New Creation (Part 2)22. The Story of the Relationship of Israel's Land Promises to the Fulfillment of Israel's Restoration and New Creation Prophecies in Christ and the Church23. The Distinguishing Marks of the Church as Storyline Facets of the Eschatological New Creation and Transformations of Israel's Distinguishing Marks (Part 1): The Sunday Sabbath Observance of the Church as a New Creational, End-Time Reality24. The Distinguishing Marks of the Church as Storyline Facets of the Eschtological New Creation and Transformations of Israel's Distinguishing Marks (Part 2)25. The Story of Christian Living as Transformed New Creational Life (Part 1)26. The Story of Christian Living as Transformed New Creational Life (Part 2)27. Conclusion (Part 1): The Relationship of Inaugurated and Consummative Eschatological Realities to the Parallel Realities Experienced by Old Testament Saints28. Conclusion (Part 2): The Purpose of the Redemptive-Historical Story and Implications for Christian Living in the "Already and Not Yet" Eschatological AgeIndexes

G. K. Beale (PhD, University of Cambridge) is professor of New Testament and biblical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is the coeditor of the Commentary on the New Testament Use of the Old Testament and the author of seven books, including commentaries on Revelation and 1 and 2 Thessalonians.

• 1. Introduction2. The Redemptive-Historical Storyline of the Old Testament3. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Old Testament Focus on the Latter Days (Part 1)4. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The Jewish Focus on the Latter Days (Part 2)5. The Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament: The New Testament Focus on the Latter Days (Part 3)6. Conclusion to the Relation of the Eschatological Storyline of the Old Testament in Relation to Judaism and the New Testament (Part 4)7. The Story of the "Already and Not Yet" End-Time Great Tribulation8. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 1: The Gospels and Acts)9. The Story of the "Already and Not Yet" Latter-Day Resurrection and New Creational Kingdom as a Framework for New Testament Theology (Part 2: Pauline Theology)10. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for Pauline Testament Theology (Part 3: More Explicit Pauline Expressions of Resurrection as New Creation)11. The Story of the "Already and Not Yet" Resurrection and New Creational Kingdom as a Framework for New Testament Theology: The General Epistles and Revelation (Part 4)12. The Story of Sin as Idolatry: Resembling the Image That Is Revered Either for Ruin or for Restoration.13. The Story of the Restoration of God's Image in Humanity (Part 1: The Old Testament and Synoptic Gospels)14. The Story of the Restoration of God's Image in Humanity (Part 2: Paul, Hebrews, and Revelation)15. The Story of Salvation as New Creation (Part 1): Already and Not Yet Latter-Day Justification16. The Story of Salvation as New Creation (Part 2): Already and Not-Yet Reconciliation as New Creation and Restoration from Exile17. The Story of the Spirit: The Transforming Agent of the Eschatological New Creation18. The Story of the Commencement of the Spirit's Building of Believers into the Transformed Temple of the End-Time New Creation19. The Story of the Eden Sanctuary, Israel's Temple, and Christ and the Church as the Ongoing Transformed Eschatological Temple of God in the New Creational Kingdom20. The Story of the Church as the Transformed Restored Eschatological Israel in the New Creation (Part 1)21. The Story of the Church as the Transformed and Restored Eschatological Israel in the New Creation (Part 2)22. The Story of the Relationship of Israel's Land Promises to the Fulfillment of Israel's Restoration and New Creation Prophecies in Christ and the Church23. The Distinguishing Marks of the Church as Storyline Facets of the Eschatological New Creation and Transformations of Israel's Distinguishing Marks (Part 1): The Sunday Sabbath Observance of the Church as a New Creational, End-Time Reality24. The Distinguishing Marks of the Church as Storyline Facets of the Eschtological New Creation and Transformations of Israel's Distinguishing Marks (Part 2)25. The Story of Christian Living as Transformed New Creational Life (Part 1)26. The Story of Christian Living as Transformed New Creational Life (Part 2)27. Conclusion (Part 1): The Relationship of Inaugurated and Consummative Eschatological Realities to the Parallel Realities Experienced by Old Testament Saints28. Conclusion (Part 2): The Purpose of the Redemptive-Historical Story and Implications for Christian Living in the "Already and Not Yet" Eschatological AgeIndexes