Robert Garland is Director of the Division of the Humanities and Roy D. and Margaret B. Wooster Professor of the Classics at Colgate University.

In this book Robert Garland gives us a set of well-researched studies on a subject of importance for ancient Greece and Western civilization. Classical Greece presents a multitude of modestly scaled, sovereign communities, connected by common culture and with religion a salient feature. Each polis possessed cults of pan-Hellenic, Olympian divinities and cults of heroes. The pattern of cults in a given polis was the result of that city's individual history, with all the variety and quirkiness characteristic of historical evolution. Garland describes how one polis, Athens, acquired its constellation of cults.(American Historical Review) Religious innovation is a special problem for polytheists. Worshipers face a heavy burden of choice among countless competitive deities. Religion and politics, nowhere easy to separate, are here inseparable. Every attempt to introduce a new god creates a political and social crisis. New cults seem an obvious key to cultural change in Ancient Greece, but the subject has been relatively neglected. In this nicely written and illustrated book, Robert Garland does much to fill the gap.(Journal of the American Academy of Religion)

Robert Garland is Director of the Division of the Humanities and Roy D. and Margaret B. Wooster Professor of the Classics at Colgate University.

In this book Robert Garland gives us a set of well-researched studies on a subject of importance for ancient Greece and Western civilization. Classical Greece presents a multitude of modestly scaled, sovereign communities, connected by common culture and with religion a salient feature. Each polis possessed cults of pan-Hellenic, Olympian divinities and cults of heroes. The pattern of cults in a given polis was the result of that city's individual history, with all the variety and quirkiness characteristic of historical evolution. Garland describes how one polis, Athens, acquired its constellation of cults.(American Historical Review) Religious innovation is a special problem for polytheists. Worshipers face a heavy burden of choice among countless competitive deities. Religion and politics, nowhere easy to separate, are here inseparable. Every attempt to introduce a new god creates a political and social crisis. New cults seem an obvious key to cultural change in Ancient Greece, but the subject has been relatively neglected. In this nicely written and illustrated book, Robert Garland does much to fill the gap.(Journal of the American Academy of Religion)

Robert Garland is Director of the Division of the Humanities and Roy D. and Margaret B. Wooster Professor of the Classics at Colgate University.

In this book Robert Garland gives us a set of well-researched studies on a subject of importance for ancient Greece and Western civilization. Classical Greece presents a multitude of modestly scaled, sovereign communities, connected by common culture and with religion a salient feature. Each polis possessed cults of pan-Hellenic, Olympian divinities and cults of heroes. The pattern of cults in a given polis was the result of that city's individual history, with all the variety and quirkiness characteristic of historical evolution. Garland describes how one polis, Athens, acquired its constellation of cults.(American Historical Review) Religious innovation is a special problem for polytheists. Worshipers face a heavy burden of choice among countless competitive deities. Religion and politics, nowhere easy to separate, are here inseparable. Every attempt to introduce a new god creates a political and social crisis. New cults seem an obvious key to cultural change in Ancient Greece, but the subject has been relatively neglected. In this nicely written and illustrated book, Robert Garland does much to fill the gap.(Journal of the American Academy of Religion)