This book offers an excellent, accessible introduction to the life and thought of Father Pavel Florensky, one of the most prominent religious philosophers of Russia's highly creative Silver Age at the beginning of the twentieth century. Florensky, an Orthodox priest, died in Stalin's gulag in 1937. His writings were long suppressed in the Soviet Union, and Western Protestant and Catholic theologians have known little about him.John Burgess argues that it is time to give Florensky his due. His worldview is as important today as it was during his lifetime: a deep sensitivity to the beauty of the natural world; a conviction that the religious cult—acts of worship and ritual—make human culture possible; and an understanding of the Christian faith as, above all, a way of seeing God's glorious presence in all of creation.The book takes a unique approach by examining Florensky not primarily as an academic philosopher but rather as an Orthodox priest and theologian, who speaks out of his personal religious experience to communicate the Christian faith to people who are seeking truth but do not yet know church life. The book makes an original contribution to Florensky scholarship and literature, especially in the United States, where his colleagues Sergei Bulgakov and Nicholas Berdiaev have been better known.John Burgess is a Protestant theologian who has lived and travelled in Russia, and has visited key places associated with Florensky. The author's experience, even as an outsider, of Orthodox worship and practice—its liturgical cycles, iconography, seasons of fasting and feasting, and monasteries and holy sites—has enabled him to understand Florensky's admonition that one must enter into Orthodoxy in order to understand it (and Florensky's) thinking.

This book offers an excellent, accessible introduction to the life and thought of Father Pavel Florensky, one of the most prominent religious philosophers of Russia's highly creative Silver Age at the beginning of the twentieth century. Florensky, an Orthodox priest, died in Stalin's gulag in 1937. His writings were long suppressed in the Soviet Union, and Western Protestant and Catholic theologians have known little about him.John Burgess argues that it is time to give Florensky his due. His worldview is as important today as it was during his lifetime: a deep sensitivity to the beauty of the natural world; a conviction that the religious cult—acts of worship and ritual—make human culture possible; and an understanding of the Christian faith as, above all, a way of seeing God's glorious presence in all of creation.The book takes a unique approach by examining Florensky not primarily as an academic philosopher but rather as an Orthodox priest and theologian, who speaks out of his personal religious experience to communicate the Christian faith to people who are seeking truth but do not yet know church life. The book makes an original contribution to Florensky scholarship and literature, especially in the United States, where his colleagues Sergei Bulgakov and Nicholas Berdiaev have been better known.John Burgess is a Protestant theologian who has lived and travelled in Russia, and has visited key places associated with Florensky. The author's experience, even as an outsider, of Orthodox worship and practice—its liturgical cycles, iconography, seasons of fasting and feasting, and monasteries and holy sites—has enabled him to understand Florensky's admonition that one must enter into Orthodoxy in order to understand it (and Florensky's) thinking.

This book offers an excellent, accessible introduction to the life and thought of Father Pavel Florensky, one of the most prominent religious philosophers of Russia's highly creative Silver Age at the beginning of the twentieth century. Florensky, an Orthodox priest, died in Stalin's gulag in 1937. His writings were long suppressed in the Soviet Union, and Western Protestant and Catholic theologians have known little about him.John Burgess argues that it is time to give Florensky his due. His worldview is as important today as it was during his lifetime: a deep sensitivity to the beauty of the natural world; a conviction that the religious cult—acts of worship and ritual—make human culture possible; and an understanding of the Christian faith as, above all, a way of seeing God's glorious presence in all of creation.The book takes a unique approach by examining Florensky not primarily as an academic philosopher but rather as an Orthodox priest and theologian, who speaks out of his personal religious experience to communicate the Christian faith to people who are seeking truth but do not yet know church life. The book makes an original contribution to Florensky scholarship and literature, especially in the United States, where his colleagues Sergei Bulgakov and Nicholas Berdiaev have been better known.John Burgess is a Protestant theologian who has lived and travelled in Russia, and has visited key places associated with Florensky. The author's experience, even as an outsider, of Orthodox worship and practice—its liturgical cycles, iconography, seasons of fasting and feasting, and monasteries and holy sites—has enabled him to understand Florensky's admonition that one must enter into Orthodoxy in order to understand it (and Florensky's) thinking.