Aristotle Papanikolaou (Edited By) Aristotle Papanikolaou is Archbishop Demetrios Chair of Orthodox Theology and Culture and Professor of Theology at Fordham University.George E. Demacopoulos (Edited By) George E. Demacopoulos is Fr. John Meyendorff & Patterson Family Chair of Orthodox Christian Studies and Professor of Theology at Fordham University.

• Acknowledgments 7Texts and Abbreviations 9Augustine and the Orthodox: "The West" in the EastGeorge E. Demacopoulos and Aristotle PapanikolaouFordham University 11Planoudes' De Trinitate, the Art of Translation, and the Beholder's ShareElizabeth FisherThe George Washington University 41Inspiration–Exploitation–Distortion:The Use of St Augustine in the Hesychast ControversyReinhard FlogausHumboldt-Universität zu Berlin 63Augustine of Hippo, Basil of Caesarea, and Gregory NazianzenJoseph T. Lienhard, SJFordham University 81Making a Human Will Divine:Augustine and Maximus on Christ and Human SalvationBrian E. Daley, SJUniversity of Notre Dame 101Sempiterne Spiritus Donum:Augustine's Pneumatology and the Metaphysics of SpiritLewis AyresEmory University 127Calling upon God as Father: Augustine and the Legacy of NicaeaJohn BehrSt. Vladimir's Orthodox Theological Seminary 153Idipsum: The Name of God according to AugustineJean-Luc MarionThe University of Chicago / Université Paris Sorbonne 167The Hidden and the Manifest:Metaphysics after NicaeaDavid Bentley HartProvidence College 191Augustine the MetaphysicianDavid BradshawUniversity of Kentucky 227De profundis: Augustine's Reading of OrthodoxyCarol HarrisonDurham University 253Augustine's Christomorphic TheocentrismDavid TracyThe University of Chicago 263"Heart in Pilgrimage": St Augustine as Interpreter of the PsalmsAndrew LouthDurham University 291Index 305

Aristotle Papanikolaou (Edited By) Aristotle Papanikolaou is Archbishop Demetrios Chair of Orthodox Theology and Culture and Professor of Theology at Fordham University.George E. Demacopoulos (Edited By) George E. Demacopoulos is Fr. John Meyendorff & Patterson Family Chair of Orthodox Christian Studies and Professor of Theology at Fordham University.

• Acknowledgments 7Texts and Abbreviations 9Augustine and the Orthodox: "The West" in the EastGeorge E. Demacopoulos and Aristotle PapanikolaouFordham University 11Planoudes' De Trinitate, the Art of Translation, and the Beholder's ShareElizabeth FisherThe George Washington University 41Inspiration–Exploitation–Distortion:The Use of St Augustine in the Hesychast ControversyReinhard FlogausHumboldt-Universität zu Berlin 63Augustine of Hippo, Basil of Caesarea, and Gregory NazianzenJoseph T. Lienhard, SJFordham University 81Making a Human Will Divine:Augustine and Maximus on Christ and Human SalvationBrian E. Daley, SJUniversity of Notre Dame 101Sempiterne Spiritus Donum:Augustine's Pneumatology and the Metaphysics of SpiritLewis AyresEmory University 127Calling upon God as Father: Augustine and the Legacy of NicaeaJohn BehrSt. Vladimir's Orthodox Theological Seminary 153Idipsum: The Name of God according to AugustineJean-Luc MarionThe University of Chicago / Université Paris Sorbonne 167The Hidden and the Manifest:Metaphysics after NicaeaDavid Bentley HartProvidence College 191Augustine the MetaphysicianDavid BradshawUniversity of Kentucky 227De profundis: Augustine's Reading of OrthodoxyCarol HarrisonDurham University 253Augustine's Christomorphic TheocentrismDavid TracyThe University of Chicago 263"Heart in Pilgrimage": St Augustine as Interpreter of the PsalmsAndrew LouthDurham University 291Index 305

Aristotle Papanikolaou (Edited By) Aristotle Papanikolaou is Archbishop Demetrios Chair of Orthodox Theology and Culture and Professor of Theology at Fordham University.George E. Demacopoulos (Edited By) George E. Demacopoulos is Fr. John Meyendorff & Patterson Family Chair of Orthodox Christian Studies and Professor of Theology at Fordham University.

• Acknowledgments 7Texts and Abbreviations 9Augustine and the Orthodox: "The West" in the EastGeorge E. Demacopoulos and Aristotle PapanikolaouFordham University 11Planoudes' De Trinitate, the Art of Translation, and the Beholder's ShareElizabeth FisherThe George Washington University 41Inspiration–Exploitation–Distortion:The Use of St Augustine in the Hesychast ControversyReinhard FlogausHumboldt-Universität zu Berlin 63Augustine of Hippo, Basil of Caesarea, and Gregory NazianzenJoseph T. Lienhard, SJFordham University 81Making a Human Will Divine:Augustine and Maximus on Christ and Human SalvationBrian E. Daley, SJUniversity of Notre Dame 101Sempiterne Spiritus Donum:Augustine's Pneumatology and the Metaphysics of SpiritLewis AyresEmory University 127Calling upon God as Father: Augustine and the Legacy of NicaeaJohn BehrSt. Vladimir's Orthodox Theological Seminary 153Idipsum: The Name of God according to AugustineJean-Luc MarionThe University of Chicago / Université Paris Sorbonne 167The Hidden and the Manifest:Metaphysics after NicaeaDavid Bentley HartProvidence College 191Augustine the MetaphysicianDavid BradshawUniversity of Kentucky 227De profundis: Augustine's Reading of OrthodoxyCarol HarrisonDurham University 253Augustine's Christomorphic TheocentrismDavid TracyThe University of Chicago 263"Heart in Pilgrimage": St Augustine as Interpreter of the PsalmsAndrew LouthDurham University 291Index 305