Until recently it has been commonplace to believe that Vatican II represents a permanent sidelining of the thought of St. Thomas Aquinas for theology. The documents of that council, it is said, moved away from the scholastic categories that had informed Catholic theological work since the Reformation, and most particularly since Vatican I. There is some truth to this, of course, since the council fathers preferred biblical formulations in a personalist and pastoral mode over the kinds of concepts one finds in Neo-Thomism. The effect of this shift on theological education is well known. Indeed, so swift was the change that one finds figures as different as Jacques Maritain, Karl Rahner, and Joseph Ratzinger worrying soon after the Council's conclusion that the Angelic Doctor had all but disappeared from Catholic theology. Each in his own way sought to call the Church's intellectuals back to a consideration of Aquinas to address not simply philosophical issues but those dealing with the central doctrinal mysteries of the faith. It is now clear that after decades of experimentation with various philosophical systems, a number of scholars have either found a new audience for their work or have recently discovered for themselves the ancient beauty of Aquinas' theological work. The present volume brings together a number of prominent scholars to explore the different ways in which the writings of Thomas Aquinas on Christ, grace, faith, and other properly theological themes retain their relevance, and indeed, constitute a firmer basis upon which to explore these mysteries than many recent streams of thought. Contributors include: Thomas Weinandy, OFM, Cap., David C. Schindler, Michael Torre, Jessica Murdoch, Francis Feingold, Thomas Rourke, Marie George, James Hanink, John F.X. Knasas, Heather Erb, Joshua Schultz, Anton Schaube, William Hamant, Joel Johnson, Philip Berns, Daniel Drain, Fred Boley, Justin Matchulat, and Michael Humphreys.

Until recently it has been commonplace to believe that Vatican II represents a permanent sidelining of the thought of St. Thomas Aquinas for theology. The documents of that council, it is said, moved away from the scholastic categories that had informed Catholic theological work since the Reformation, and most particularly since Vatican I. There is some truth to this, of course, since the council fathers preferred biblical formulations in a personalist and pastoral mode over the kinds of concepts one finds in Neo-Thomism. The effect of this shift on theological education is well known. Indeed, so swift was the change that one finds figures as different as Jacques Maritain, Karl Rahner, and Joseph Ratzinger worrying soon after the Council's conclusion that the Angelic Doctor had all but disappeared from Catholic theology. Each in his own way sought to call the Church's intellectuals back to a consideration of Aquinas to address not simply philosophical issues but those dealing with the central doctrinal mysteries of the faith. It is now clear that after decades of experimentation with various philosophical systems, a number of scholars have either found a new audience for their work or have recently discovered for themselves the ancient beauty of Aquinas' theological work. The present volume brings together a number of prominent scholars to explore the different ways in which the writings of Thomas Aquinas on Christ, grace, faith, and other properly theological themes retain their relevance, and indeed, constitute a firmer basis upon which to explore these mysteries than many recent streams of thought. Contributors include: Thomas Weinandy, OFM, Cap., David C. Schindler, Michael Torre, Jessica Murdoch, Francis Feingold, Thomas Rourke, Marie George, James Hanink, John F.X. Knasas, Heather Erb, Joshua Schultz, Anton Schaube, William Hamant, Joel Johnson, Philip Berns, Daniel Drain, Fred Boley, Justin Matchulat, and Michael Humphreys.

Until recently it has been commonplace to believe that Vatican II represents a permanent sidelining of the thought of St. Thomas Aquinas for theology. The documents of that council, it is said, moved away from the scholastic categories that had informed Catholic theological work since the Reformation, and most particularly since Vatican I. There is some truth to this, of course, since the council fathers preferred biblical formulations in a personalist and pastoral mode over the kinds of concepts one finds in Neo-Thomism. The effect of this shift on theological education is well known. Indeed, so swift was the change that one finds figures as different as Jacques Maritain, Karl Rahner, and Joseph Ratzinger worrying soon after the Council's conclusion that the Angelic Doctor had all but disappeared from Catholic theology. Each in his own way sought to call the Church's intellectuals back to a consideration of Aquinas to address not simply philosophical issues but those dealing with the central doctrinal mysteries of the faith. It is now clear that after decades of experimentation with various philosophical systems, a number of scholars have either found a new audience for their work or have recently discovered for themselves the ancient beauty of Aquinas' theological work. The present volume brings together a number of prominent scholars to explore the different ways in which the writings of Thomas Aquinas on Christ, grace, faith, and other properly theological themes retain their relevance, and indeed, constitute a firmer basis upon which to explore these mysteries than many recent streams of thought. Contributors include: Thomas Weinandy, OFM, Cap., David C. Schindler, Michael Torre, Jessica Murdoch, Francis Feingold, Thomas Rourke, Marie George, James Hanink, John F.X. Knasas, Heather Erb, Joshua Schultz, Anton Schaube, William Hamant, Joel Johnson, Philip Berns, Daniel Drain, Fred Boley, Justin Matchulat, and Michael Humphreys.