Roberto Di Ceglie is full professor in the Department of Philosophy of the Pontifical Lateran University. The author of Aquinas on Faith, Reason, and Charity (Routledge, 2022), he has published in journals such as Philosophy, International Journal for Philosophy of Religion, Sophia, and Philosophia.

'In this fine study, Professor Di Ceglie offers a robust defence of a position that challenges some key modernist assumptions. His central claim is that our moral and spiritual commitments should dispose us to maintain the core beliefs that sustain these, even when faced by apparently strong counter-evidence. By applying insights from Aquinas to contemporary debates, he has provided us with an informed and measured treatment of the subject.' David Fergusson, Regius Professor of Divinity, University of Cambridge

• Part I. Towards the Overcoming of the Lockean View of Faith and Reason: 1. Reformed epistemologists and John Henry Newman as critics of Locke's view of faith and reason; 2. Thomas Reid: philosophy, science, and the Christian revelation; Part II. The Christian Faith As Part of Both the Problem of Inconclusiveness and its Solution: 3. Thomas Aquinas: primacy of faith and autonomy of reason; 4. Rethinking the nature and purpose of debates. Mitchell, practical rationality, religious disagreement, a-rational commitments, and 'quasi-fideism'; Part III. The Spiritual Turn: Why and How to Take it: 5. The spiritual turn: process and some benefits (divine hiddenness, no-fault unbelief, and religious diversity); 6. Comparison with virtue epistemology and reinforcement: more reasons for believers and unbelievers to take the spiritual turn.

Roberto Di Ceglie is full professor in the Department of Philosophy of the Pontifical Lateran University. The author of Aquinas on Faith, Reason, and Charity (Routledge, 2022), he has published in journals such as Philosophy, International Journal for Philosophy of Religion, Sophia, and Philosophia.

'In this fine study, Professor Di Ceglie offers a robust defence of a position that challenges some key modernist assumptions. His central claim is that our moral and spiritual commitments should dispose us to maintain the core beliefs that sustain these, even when faced by apparently strong counter-evidence. By applying insights from Aquinas to contemporary debates, he has provided us with an informed and measured treatment of the subject.' David Fergusson, Regius Professor of Divinity, University of Cambridge

• Part I. Towards the Overcoming of the Lockean View of Faith and Reason: 1. Reformed epistemologists and John Henry Newman as critics of Locke's view of faith and reason; 2. Thomas Reid: philosophy, science, and the Christian revelation; Part II. The Christian Faith As Part of Both the Problem of Inconclusiveness and its Solution: 3. Thomas Aquinas: primacy of faith and autonomy of reason; 4. Rethinking the nature and purpose of debates. Mitchell, practical rationality, religious disagreement, a-rational commitments, and 'quasi-fideism'; Part III. The Spiritual Turn: Why and How to Take it: 5. The spiritual turn: process and some benefits (divine hiddenness, no-fault unbelief, and religious diversity); 6. Comparison with virtue epistemology and reinforcement: more reasons for believers and unbelievers to take the spiritual turn.

Roberto Di Ceglie is full professor in the Department of Philosophy of the Pontifical Lateran University. The author of Aquinas on Faith, Reason, and Charity (Routledge, 2022), he has published in journals such as Philosophy, International Journal for Philosophy of Religion, Sophia, and Philosophia.

'In this fine study, Professor Di Ceglie offers a robust defence of a position that challenges some key modernist assumptions. His central claim is that our moral and spiritual commitments should dispose us to maintain the core beliefs that sustain these, even when faced by apparently strong counter-evidence. By applying insights from Aquinas to contemporary debates, he has provided us with an informed and measured treatment of the subject.' David Fergusson, Regius Professor of Divinity, University of Cambridge

• Part I. Towards the Overcoming of the Lockean View of Faith and Reason: 1. Reformed epistemologists and John Henry Newman as critics of Locke's view of faith and reason; 2. Thomas Reid: philosophy, science, and the Christian revelation; Part II. The Christian Faith As Part of Both the Problem of Inconclusiveness and its Solution: 3. Thomas Aquinas: primacy of faith and autonomy of reason; 4. Rethinking the nature and purpose of debates. Mitchell, practical rationality, religious disagreement, a-rational commitments, and 'quasi-fideism'; Part III. The Spiritual Turn: Why and How to Take it: 5. The spiritual turn: process and some benefits (divine hiddenness, no-fault unbelief, and religious diversity); 6. Comparison with virtue epistemology and reinforcement: more reasons for believers and unbelievers to take the spiritual turn.