Philip Reynolds has taught at Emory University, Atlanta since 1992, where he is Aquinas Professor of Historical Theology. He is also a senior fellow of Emory's Center for the Study of Law and Religion (CSLR), and he directed CSLR's five-year project on The Pursuit of Happiness (2006-11).

'For theologians interested in the history of sacramental theology, this monograph is a [must-read] … Philip L. Reynolds is an historical theologian and here he gives a masterly and accessible demonstration of what the his­torical theologian does and why he does it … One of the great, perhaps unintended, benefits of [Reynolds'] monograph is that it contributes vast theological data and analysis to demonstrate yet one more time doctrinal development in the Catholic Church … this is a carefully researched and meticulously detailed history of the theology of the sacrament of marriage.' Michael G. Lawler, Marriage, Families and Spirituality

• 1. Marriage as a sacrament; Part I. Augustine: 2. Marriage in Augustine's writings; 3. Bonum prolis, bonum fidei: the utility of marriage; 4. Bonum sacramenti: the sanctity and insolubility of marriage; Part II. Getting Married: Consent, Betrothal, and Consummation: 5. Betrothal and consent; 6. Consummation; 7. From competing theories to common doctrine in the twelfth century; Part III. The Twelfth Century: Origins and Early Development of the Sacramental Theology of Marriage: 8. Introduction to the sentential literature on marriage; 9. The theology of marriage in the Sententiae; 10. Hugh of Saint-Victor; 11. The early doctrine of marriage as one of the sacraments; Part IV. The Thirteenth and Fourteenth Centuries: Development of the Classical Doctrine: 12. Marriage as union; 13. Scholastic sexual ethics; 14. Marriage as a sacrament; 15. The question of grace; 16. Human contract and divine sacrament; Part V. The Council of Trent: 17. On the eve of the General Council; 18. The Sacrament of marriage at Bologna and Trent; 19. Clandestine marriage: Bologna, 1547; 20. Clandestine marriage: Trent, 1563.

Philip Reynolds has taught at Emory University, Atlanta since 1992, where he is Aquinas Professor of Historical Theology. He is also a senior fellow of Emory's Center for the Study of Law and Religion (CSLR), and he directed CSLR's five-year project on The Pursuit of Happiness (2006-11).

'For theologians interested in the history of sacramental theology, this monograph is a [must-read] … Philip L. Reynolds is an historical theologian and here he gives a masterly and accessible demonstration of what the his­torical theologian does and why he does it … One of the great, perhaps unintended, benefits of [Reynolds'] monograph is that it contributes vast theological data and analysis to demonstrate yet one more time doctrinal development in the Catholic Church … this is a carefully researched and meticulously detailed history of the theology of the sacrament of marriage.' Michael G. Lawler, Marriage, Families and Spirituality

• 1. Marriage as a sacrament; Part I. Augustine: 2. Marriage in Augustine's writings; 3. Bonum prolis, bonum fidei: the utility of marriage; 4. Bonum sacramenti: the sanctity and insolubility of marriage; Part II. Getting Married: Consent, Betrothal, and Consummation: 5. Betrothal and consent; 6. Consummation; 7. From competing theories to common doctrine in the twelfth century; Part III. The Twelfth Century: Origins and Early Development of the Sacramental Theology of Marriage: 8. Introduction to the sentential literature on marriage; 9. The theology of marriage in the Sententiae; 10. Hugh of Saint-Victor; 11. The early doctrine of marriage as one of the sacraments; Part IV. The Thirteenth and Fourteenth Centuries: Development of the Classical Doctrine: 12. Marriage as union; 13. Scholastic sexual ethics; 14. Marriage as a sacrament; 15. The question of grace; 16. Human contract and divine sacrament; Part V. The Council of Trent: 17. On the eve of the General Council; 18. The Sacrament of marriage at Bologna and Trent; 19. Clandestine marriage: Bologna, 1547; 20. Clandestine marriage: Trent, 1563.

Philip Reynolds has taught at Emory University, Atlanta since 1992, where he is Aquinas Professor of Historical Theology. He is also a senior fellow of Emory's Center for the Study of Law and Religion (CSLR), and he directed CSLR's five-year project on The Pursuit of Happiness (2006-11).

'For theologians interested in the history of sacramental theology, this monograph is a [must-read] … Philip L. Reynolds is an historical theologian and here he gives a masterly and accessible demonstration of what the his­torical theologian does and why he does it … One of the great, perhaps unintended, benefits of [Reynolds'] monograph is that it contributes vast theological data and analysis to demonstrate yet one more time doctrinal development in the Catholic Church … this is a carefully researched and meticulously detailed history of the theology of the sacrament of marriage.' Michael G. Lawler, Marriage, Families and Spirituality

• 1. Marriage as a sacrament; Part I. Augustine: 2. Marriage in Augustine's writings; 3. Bonum prolis, bonum fidei: the utility of marriage; 4. Bonum sacramenti: the sanctity and insolubility of marriage; Part II. Getting Married: Consent, Betrothal, and Consummation: 5. Betrothal and consent; 6. Consummation; 7. From competing theories to common doctrine in the twelfth century; Part III. The Twelfth Century: Origins and Early Development of the Sacramental Theology of Marriage: 8. Introduction to the sentential literature on marriage; 9. The theology of marriage in the Sententiae; 10. Hugh of Saint-Victor; 11. The early doctrine of marriage as one of the sacraments; Part IV. The Thirteenth and Fourteenth Centuries: Development of the Classical Doctrine: 12. Marriage as union; 13. Scholastic sexual ethics; 14. Marriage as a sacrament; 15. The question of grace; 16. Human contract and divine sacrament; Part V. The Council of Trent: 17. On the eve of the General Council; 18. The Sacrament of marriage at Bologna and Trent; 19. Clandestine marriage: Bologna, 1547; 20. Clandestine marriage: Trent, 1563.