Brian C. Lockey is Professor of English Literature at St. John's University, USA. He is also the author of Law and Empire in English Renaissance Literature (Cambridge, 2006).

"...the value of this text is in its presentation of a variety of cosmopolitanisms emerging in the space between the traditional Christian commonwealth and secularized brotherhood of nations...Lockey’s analysis reveals a variety of hybrid understandings of cosmopolitanism and transnationalismbased on combinations of religious, secular, capitalist, philosophical and other influences that are much more varied than in the usual, secularized nation-state narratives." - Lisa McClain, Boise State University, Journal of British Studies"Ambitiously spanning two centuries and numerous source texts, Brian Lockey’s Early Modern Catholics, Royalists and Cosmopolitans is a thorough and thought-provoking study into a newly emerging discourse on cosmopolitanism within England in the sixteenth and seventeenth centuries... Well-evidenced and intriguing, Lockey has produced a work that will be approached in years to come from many different disciplines. This book will be invaluable to any critics of religious identities, nation, and selfhood within the early modern period." - Sophie Jane Buckingham, University of East Anglia, Renaissance Studies"The book as a whole is lively, interesting, and brings a welcome internationalist perspective to the study of early-modern English literature. Throughout, there is a welcome emphasis on Latinity (Osorio, Haddon, Campion) and on translation (Harington, Fanshawe) as parallel vehicles of international communication within Christian Europe... Each of [these chapters] teases out internationalist concerns within the works they cover. At the very least they remind us that even the most Protestant fictions in early modern England were not as straight-forwardly nationalist as recent scholarship might lead us to think." - Paul Arblaster, Saint-Louis University, Brussels, Reformation "Lockey clearly emphasizes that 'English cosmopolitanism was first and foremost traditional and conservative' (314), although it served as a challenge to the emerging national narratives, and it contained the potential to be stripped of its more obviously conservative manifestations. It could be employed, for example, by writers who were working in the Protestant tradition, who introduced a transnational approach inherited from 'a prohibited ideology' (315). His monograph offers a careful exploration of early modern texts and a thought-provoking read for scholars working in the discipline of history as well as English literature." Katy Gibbons, University of Portsmouth, Renaissance Quarterly."Lockey’s book is an important one that, in its pairing of canonical texts with less- studied texts from both England and the Continent, makes a valuable contribution to current conversations about religion, national identity, and political culture in early modern Europe." - Laurie Ellinghausen, Journal for Early Modern Cultural Studies

• Contents: Introduction: Catholics, royalists, cosmopolitans: writing early modern England into the Christian commonwealth. Part I: Papal supremacy and the citizen of the world; Border-crossing and translation: the cosmopolitics of Edmund Campion, S.J., Anthony Munday, and Sir John Harington; Cosmopolitan romance: Philip Sidney, Edmund Spenser, and the fiction of imperial justice; Traitor or cosmopolitan? Captain Thomas Stukeley in the courts of Christendom. Part II: Part II introduction: Royalists; From foreign war to civil war: the royalist reinvention of the Christian commonwealth; The Christian nation and beyond: Camões's Os Lusíadas and John Milton’s Cosmopolitan Republic; Royalist turned cosmopolitan: Aphra Behn’s portrait of the prostituted sovereign. Conclusion: the public sphere and the legacy of the Christian commonwealth; Works cited; Index.

Brian C. Lockey is Professor of English Literature at St. John's University, USA. He is also the author of Law and Empire in English Renaissance Literature (Cambridge, 2006).

"...the value of this text is in its presentation of a variety of cosmopolitanisms emerging in the space between the traditional Christian commonwealth and secularized brotherhood of nations...Lockey’s analysis reveals a variety of hybrid understandings of cosmopolitanism and transnationalismbased on combinations of religious, secular, capitalist, philosophical and other influences that are much more varied than in the usual, secularized nation-state narratives." - Lisa McClain, Boise State University, Journal of British Studies"Ambitiously spanning two centuries and numerous source texts, Brian Lockey’s Early Modern Catholics, Royalists and Cosmopolitans is a thorough and thought-provoking study into a newly emerging discourse on cosmopolitanism within England in the sixteenth and seventeenth centuries... Well-evidenced and intriguing, Lockey has produced a work that will be approached in years to come from many different disciplines. This book will be invaluable to any critics of religious identities, nation, and selfhood within the early modern period." - Sophie Jane Buckingham, University of East Anglia, Renaissance Studies"The book as a whole is lively, interesting, and brings a welcome internationalist perspective to the study of early-modern English literature. Throughout, there is a welcome emphasis on Latinity (Osorio, Haddon, Campion) and on translation (Harington, Fanshawe) as parallel vehicles of international communication within Christian Europe... Each of [these chapters] teases out internationalist concerns within the works they cover. At the very least they remind us that even the most Protestant fictions in early modern England were not as straight-forwardly nationalist as recent scholarship might lead us to think." - Paul Arblaster, Saint-Louis University, Brussels, Reformation "Lockey clearly emphasizes that 'English cosmopolitanism was first and foremost traditional and conservative' (314), although it served as a challenge to the emerging national narratives, and it contained the potential to be stripped of its more obviously conservative manifestations. It could be employed, for example, by writers who were working in the Protestant tradition, who introduced a transnational approach inherited from 'a prohibited ideology' (315). His monograph offers a careful exploration of early modern texts and a thought-provoking read for scholars working in the discipline of history as well as English literature." Katy Gibbons, University of Portsmouth, Renaissance Quarterly."Lockey’s book is an important one that, in its pairing of canonical texts with less- studied texts from both England and the Continent, makes a valuable contribution to current conversations about religion, national identity, and political culture in early modern Europe." - Laurie Ellinghausen, Journal for Early Modern Cultural Studies

• Contents: Introduction: Catholics, royalists, cosmopolitans: writing early modern England into the Christian commonwealth. Part I: Papal supremacy and the citizen of the world; Border-crossing and translation: the cosmopolitics of Edmund Campion, S.J., Anthony Munday, and Sir John Harington; Cosmopolitan romance: Philip Sidney, Edmund Spenser, and the fiction of imperial justice; Traitor or cosmopolitan? Captain Thomas Stukeley in the courts of Christendom. Part II: Part II introduction: Royalists; From foreign war to civil war: the royalist reinvention of the Christian commonwealth; The Christian nation and beyond: Camões's Os Lusíadas and John Milton’s Cosmopolitan Republic; Royalist turned cosmopolitan: Aphra Behn’s portrait of the prostituted sovereign. Conclusion: the public sphere and the legacy of the Christian commonwealth; Works cited; Index.

Brian C. Lockey is Professor of English Literature at St. John's University, USA. He is also the author of Law and Empire in English Renaissance Literature (Cambridge, 2006).

"...the value of this text is in its presentation of a variety of cosmopolitanisms emerging in the space between the traditional Christian commonwealth and secularized brotherhood of nations...Lockey’s analysis reveals a variety of hybrid understandings of cosmopolitanism and transnationalismbased on combinations of religious, secular, capitalist, philosophical and other influences that are much more varied than in the usual, secularized nation-state narratives." - Lisa McClain, Boise State University, Journal of British Studies"Ambitiously spanning two centuries and numerous source texts, Brian Lockey’s Early Modern Catholics, Royalists and Cosmopolitans is a thorough and thought-provoking study into a newly emerging discourse on cosmopolitanism within England in the sixteenth and seventeenth centuries... Well-evidenced and intriguing, Lockey has produced a work that will be approached in years to come from many different disciplines. This book will be invaluable to any critics of religious identities, nation, and selfhood within the early modern period." - Sophie Jane Buckingham, University of East Anglia, Renaissance Studies"The book as a whole is lively, interesting, and brings a welcome internationalist perspective to the study of early-modern English literature. Throughout, there is a welcome emphasis on Latinity (Osorio, Haddon, Campion) and on translation (Harington, Fanshawe) as parallel vehicles of international communication within Christian Europe... Each of [these chapters] teases out internationalist concerns within the works they cover. At the very least they remind us that even the most Protestant fictions in early modern England were not as straight-forwardly nationalist as recent scholarship might lead us to think." - Paul Arblaster, Saint-Louis University, Brussels, Reformation "Lockey clearly emphasizes that 'English cosmopolitanism was first and foremost traditional and conservative' (314), although it served as a challenge to the emerging national narratives, and it contained the potential to be stripped of its more obviously conservative manifestations. It could be employed, for example, by writers who were working in the Protestant tradition, who introduced a transnational approach inherited from 'a prohibited ideology' (315). His monograph offers a careful exploration of early modern texts and a thought-provoking read for scholars working in the discipline of history as well as English literature." Katy Gibbons, University of Portsmouth, Renaissance Quarterly."Lockey’s book is an important one that, in its pairing of canonical texts with less- studied texts from both England and the Continent, makes a valuable contribution to current conversations about religion, national identity, and political culture in early modern Europe." - Laurie Ellinghausen, Journal for Early Modern Cultural Studies

• Contents: Introduction: Catholics, royalists, cosmopolitans: writing early modern England into the Christian commonwealth. Part I: Papal supremacy and the citizen of the world; Border-crossing and translation: the cosmopolitics of Edmund Campion, S.J., Anthony Munday, and Sir John Harington; Cosmopolitan romance: Philip Sidney, Edmund Spenser, and the fiction of imperial justice; Traitor or cosmopolitan? Captain Thomas Stukeley in the courts of Christendom. Part II: Part II introduction: Royalists; From foreign war to civil war: the royalist reinvention of the Christian commonwealth; The Christian nation and beyond: Camões's Os Lusíadas and John Milton’s Cosmopolitan Republic; Royalist turned cosmopolitan: Aphra Behn’s portrait of the prostituted sovereign. Conclusion: the public sphere and the legacy of the Christian commonwealth; Works cited; Index.