Virtue Ethics and Moral Knowledge

Effectively puts MacIntyre and Hauerwas in the doghouse of failed logicians. Smith argues brilliantly that theological ethicists who contend that all theological ethical arguments are specific to particular language groups, cannot at the same time recommend one such set of arguments as universally normative without contradicting themselves. John ("Jack") Crossley, Chair of University of Southern California's School of Religion, USA. "Scott Smith's book is a penetrating examination and critique of the major line of thought against the possibility of moral knowledge that has dominated discussions in moral theory for the last fifty years. He carefully illuminates the flaws in this line of thought and opens the door to a possible renewal of moral understanding for today". Dallas Willard, Professor of Philosophy, University of Southern California, USA

• Contents: Introduction: the problem of the loss of moral knowledge; A possible solution: linguistic virtue ethics: From Aristotle to Wittgenstein: tracing the history of the loss of moral knowledge; Philosophical, linguistic virtue ethics: MacIntyre's solution; Theological, linguistic virtue ethics: Hauerwas's answer; The failure of this answer: a critique of linguistic virtue ethics: The presupposition of epistemic access; The issues with behavior; The presuppositions of the self; The implications of this failure and the prospects for moral knowledge: Problems for philosophical theology; The charge of relativism; Epilogue: The future of virtue ethics and implications for moral knowledge; Bibliography; Index.