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Eric S. Nelson - Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought, Inbunden

Inbunden, Engelska, 2017

Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought

Av Eric S. Nelson

1977 kr

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Beskrivning
Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy.Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers’ interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.
Produktinformation
  • Utgivningsdatum: 2017-08-24
  • Mått: 162 x 236 x 26 mm
  • Vikt: 700 g
  • Format: Inbunden
  • Språk: Engelska
  • Antal sidor: 360
  • Förlag: Bloomsbury Publishing PLC
  • ISBN: 9781350002555
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Eric S. Nelson is Associate Professor of Humanities at Hong Kong University of Science and Technology, Hong Kong.

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Nelson's Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought is one of the most refined intercultural inquiry into modern and contemporary German philosophers’ Eurocentric tendencies (from Hegel to Heidegger) as well as counter-tendencies (from Leibniz to Buber) that one can read today.

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