Inbunden, Engelska, 2018
Evil Online
Av Dean Cocking, Jeroen Van den Hoven
Del 15 i serien Blackwell Public Philosophy Series
609 kr
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Produktinformation
- Utgivningsdatum: 2018-05-04
- Mått: 144 x 228 x 18 mm
- Vikt: 386 g
- Format: Inbunden
- Språk: Engelska
- Serie: Blackwell Public Philosophy Series
- Antal sidor: 176
- Förlag: John Wiley and Sons Ltd
- ISBN: 9781405154369
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DEAN COCKING is a moral philosopher and independent researcher who works on friendship, moral theory, and various subjects within professional and applied ethics. He is the author of Virtue Ethics and Professional Roles (with Justin Oakley, 2001) and has published articles in Ethics, The Journal of Philosophy, and Revue Internationale De Philosophie. JEROEN VAN DEN HOVEN is Professor of Ethics and Technology at Delft University of Technology. He is founding editor-in-chief of Ethics and Information Technology and a member of the European Group on Ethics in the European Commission. He has been widely published on ethics and information technology, including Information Technology and Moral Philosophy (2009) and Designing in Ethics (2018).
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"I see Evil Online as in the same tradition as Hannah Arendt’s crucially important book The Banality of Evil, which attempted to explain and characterize the behaviour of apparently ‘ordinary’ people – rather than probable psychopaths like Himmler – in the Holocaust. As Cocking and van den Hoven note, whether their idea of a moral fog is a development of the banality thesis or something entirely new doesn’t matter much, since even if it is a development they are taking it further and using the idea of a moral fog to elucidate the way that the online environment we are in can make us insensitive to moral facts we’re otherwise perfectly capable of recognizing. Certainly the particular mechanisms of totalitarianism identified by Arendt aren’t straightforwardly going to explain evil online, but the general issues at stake do have similarities. How is it that Eichmann and the non-psychopathic perpetrators of evil online come to ignore their duty, or arrive at such a distorted view of what duty requires?The book is also in some ways analogous to Thomas Hobbes’s Leviathan, first published in 1651, in which Hobbes tries to explain how the natural state of human beings is amoral – a war of all against all – and how morality can be seen as a human creation enabling us to escape that state and build a civilization. The online world is something like a state of nature, but the difference between the Hobbesian situation and our own is that we already have a morality. The puzzle is how to disperse the fog, and it is a puzzle we need urgently to think about before it is too late and the fog begins to thicken and drift even further than it is already doing from the online into the real world."--Roger Crisp, Practical Ethics
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