Bokus
Michael O'Sullivan - Weakness: A Literary and Philosophical History, E-bok

E-bok, Engelska, 2012

Weakness: A Literary and Philosophical History

Av Michael O'Sullivan

699 kr

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Beskrivning
Examining the nature of weakness has inspired some of the most influential aesthetic and philosophical portraits of the human condition. By reading a selection of canonical literary and philosophical texts, Michael O'Sullivan charts a history of responses to the experience and exploration of weakness. Beginning with Plato and Aristotle, this first book-length study of the concept explores weakness as it is interpreted by Lao Tzu, Nietzsche, Derrida, the Romantics, Dickens and the Modernists. It examines what feminist writers Simone de Beauvoir and Luce Irigaray have made of the gendered biomythology constructed around the figure of the "weaker vessel" and it considers related notions such as im-potentiality, a "syntax of weakness" and human vulnerability in the work of Agamben, Beckett and Coetzee. Through analysis of these differing versions of weakness, O'Sullivan's study challenges the popular myth that aligns masculine identity with strength and force and presents a humane weakness as a guiding motif for debates in ethics.
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Michael O'Sullivan is Assistant Professor in English at The Chinese University of Hong Kong. He is author of Michel Henry: Incarnation, Barbarism and Belief (Peter Lang, 2006).

Recensioner i media

'Although Western philosophy has generally appraised weakness negatively as a lack of power or a sign of moral failing, in this book Michael O'Sulllivan joins a number of contemporary thinkers (Ricoeur, Derrida, Agamben, Butler, and Nussbaum, among others) who in their own ways have offered a defense of passivity, vulnerability, and the precariousness of life. Through a wide-ranging exploration of the theme of weakness in philosophy, religion, and literature, O'Sullivan identifies a variety of treatments of this theme and ties them all together in the message that weakness is a core feature of our shared humanity. This book thus provides readers with a great starting point for anyone in the humanities who is in search of a new conceptual mapping of the human.'

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