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Brendan Moran, Carlo Salzani - Towards the Critique of Violence, Häftad

Häftad, Engelska, 2017

Towards the Critique of Violence

Walter Benjamin and Giorgio Agamben

Av Brendan Moran, Carlo Salzani

Del i serien Bloomsbury Studies in Continental Philosophy

556 kr

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Beskrivning
In the past two and a half decades, Walter Benjamin's early essay ‘Towards the Critique of Violence’ (1921) has taken a central place in politico-philosophic debates. The complexity and perhaps even the occasional obscurity of Benjamin's text have undoubtedly contributed to the diversity, conflict, and richness of contemporary readings. Interest has heightened following the attention that philosophers such as Jacques Derrida and Giorgio Agamben have devoted to it. Agamben's own interest started early in his career with his 1970 essay, ‘On the Limits of Violence’, and Benjamin’s essay continues to be a fundamental reference in Agamben's work.Written by internationally recognized scholars, Towards the Critique of Violence is the first book to explore politico-philosophic implications of Benjamin's ‘Critique of Violence’ and correlative implications of Benjamin’s resonance in Agamben's writings. Topics of this collection include mythic violence, the techniques of non-violent conflict resolution, ambiguity, destiny or fate, decision and nature, and the relation between justice and thinking. The volume explores Agamben's usage of certain Benjaminian themes, such as Judaism and law, bare life, sacrifice, and Kantian experience, culminating with the English translation of Agamben's ‘On the Limits of Violence’.
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Brendan Moran is Associate Professor of Philosophy at the University of Calgary, Canada.Carlo Salzani is a translator and author based in Münster, Germany and editor, with Brendan Moran, of Philosophy and Kafka (2013).

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Agamben's relationship with Walter Benjamin is decisive and yet complex, and this is above all the case for Benjamin's 'Critique of Violence,' a dense text in its own right. In this volume centered on Benjamin's 'Critique' and Agamben's reading of it, the authors make significant contributions to our understanding of a text that has attained an urgent 'legibility' in the present moment and of a contemporary intellectual project that at once extends and betrays it.

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